Sybil, Benjamin Disraeli [best life changing books .txt] 📗

Lady Marney, aux abois, and then they think you are proud, when really one is only stupid."

"I am very fond of work," said Lady Marney, "and I talk to them always about it."

"Ah! you are fortunate, I never could work; and Joan and Maud, they neither of them work. Maud did embroider a banner once for her brother; it is in the hail. I think it beautiful; but somehow or other she never cultivated her talent."

"For all that has occurred or may occur," said Mr St Lys to Egremont, "I blame only the Church. The church deserted the people; and from that moment the church has been in danger and the people degraded. Formerly religion undertook to satisfy the noble wants of human nature, and by its festivals relieved the painful weariness of toil. The day of rest was consecrated, if not always to elevated thought, at least to sweet and noble sentiments. The church convened to its solemnities under its splendid and almost celestial roofs amid the finest monuments of art that human hands have raised, the whole Christian population; for there, in the presence of God, all were brethren. It shared equally among all its prayer, its incense, and its music; its sacred instructions, and the highest enjoyments that the arts could afford."

"You believe then in the efficacy of forms and ceremonies?"

"What you call forms and ceremonies represent the divinest instincts of our nature. Push your aversion to forms and ceremonies to a legitimate conclusion, and you would prefer kneeling in a barn rather than in a cathedral. Your tenets would strike at the very existence of all art, which is essentially spiritual."

"I am not speaking abstractedly," said Egremont, "but rather with reference to the indirect connection of these forms and ceremonies with another church. The people of this country associate them with an enthralling superstition and a foreign dominion."

"With Rome," said Mr St Lys; "yet forms and ceremonies existed before Rome."

"But practically," said Egremont, "has not their revival in our service at the present day a tendency to restore the Romish system in this country?"

"It is difficult to ascertain what may be the practical effect of certain circumstances among the uninformed," said Mr St Lys. "The church of Rome is to be respected as the only Hebraeo-christian church extant; all other churches established by the Hebrew apostles have disappeared, but Rome remains; and we must never permit the exaggerated position which it assumed in the middle centuries to make us forget its early and apostolical character, when it was fresh from Palestine and as it were fragrant from Paradise. The church of Rome is sustained by apostolical succession; but apostolical succession is not an institution complete in itself; it is a part of a whole; if it be not part of a whole it has no foundation. The apostles succeeded the prophets. Our Master announced himself as the last of the prophets. They in their turn were the heirs of the patriarchs: men who were in direct communication with the Most High. To men not less favoured than the apostles, the revelation of the priestly character was made, and those forms and ceremonies ordained, which the church of Rome has never relinquished. But Rome did not invent them: upon their practice, the duty of all congregations, we cannot consent to her founding a claim to supremacy. For would you maintain then that the church did not exist in the time of the prophets? Was Moses then not a churchman? And Aaron, was he not a high priest? Ay! greater than any pope or prelate, whether he be at Rome or at Lambeth.

"In all these church discussions, we are apt to forget that the second Testament is avowedly only a supplement. Jehovah-Jesus came to complete the 'law and the prophets.' Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete; without Christianity. What has Rome to do with its completion; what with its commencement? The law was not thundered forth from the Capitolian mount; the divine atonement was not fulfilled upon Mons Sacer. No; the order of our priesthood comes directly from Jehovah; and the forms and ceremonies of His church are the regulations of His supreme intelligence. Rome indeed boasts that the authenticity of the second Testament depends upon the recognition of her infallibility. The authenticity of the second Testament depends upon its congruity with the first. Did Rome preserve that? I recognize in the church an institution thoroughly, sincerely, catholic: adapted to all climes and to all ages. I do not bow to the necessity of a visible head in a defined locality; but were I to seek for such, it would not be at Rome. I cannot discover in its history however memorable any testimony of a mission so sublime. When Omnipotence deigned to be incarnate, the Ineffable Word did not select a Roman frame. The prophets were not Romans; the apostles were not Romans; she, who was blessed above all women, I never heard she was a Roman maiden. No, I should look to a land more distant than Italy, to a city more sacred even than Rome."


Book 2 Chapter 13


It was a cloudy, glimmering dawn. A cold withering east wind blew through the silent streets of Mowbray. The sounds of the night had died away, the voices of the day had not commenced. There reigned a stillness complete and absorbing.

Suddenly there is a voice, there is movement. The first footstep of the new week of toil is heard. A man muffled up in a thick coat, and bearing in his hand what would seem at the first glance to be a shepherd's crook, only its handle is much longer, appears upon the pavement. He touches a number of windows with great quickness as he moves rapidly along. A rattling noise sounds upon each pane. The use of the long handle of his instrument becomes apparent as he proceeds, enabling him as it does to reach the upper windows of the dwellings whose inmates he has to rouse. Those inmates are the factory girls, who subscribe in districts to engage these heralds of the dawn; and by a strict observance of whose citation they can alone escape the dreaded fine that awaits those who have not arrived at the door of the factory before the bell ceases to sound.

The sentry in question, quitting the streets, and stooping through one of the small archways that we have before noticed, entered a court. Here lodged a multitude of his employers; and the long crook as it were by some sleight of hand seemed sounding on both sides and at many windows at the same moment. Arrived at the end of the court, he was about to touch the window of the upper story of the last tenement, when that window opened, and a man, pale and care-worn and in a melancholy voice spoke to him.

"Simmons," said the man, "you need not rouse this story any more; my daughter has left us."

"Has she left Webster's?"

"No; but she has left us. She has long murmured at her hard lot; working like a slave and not for herself. And she has gone, as they all go, to keep house for herself."

"That's a bad business," said the watchman, in a tone not devoid of sympathy.

"Almost as bad as for parents to live on their childrens' wages," replied the man mournfully.

"And how is your good woman?"

"As poorly as needs be. Harriet has never been home since Friday night. She owes you nothing?"

"Not a halfpenny. She was as regular as a little bee and always paid every Monday morning. I am sorry she has left you, neighbour."

"The Lord's will be done. It's hard times for such as us," said the man; and leaving the window open, he retired into his room.

It was a single chamber of which he was the tenant. In the centre, placed so as to gain the best light which the gloomy situation could afford, was a loom. In two corners of the room were mattresses placed on the floor, a check curtain hung upon a string if necessary concealing them. In one was his sick wife; in the other, three young children: two girls, the eldest about eight years of age; between them their baby brother. An iron kettle was by the hearth, and on the mantel-piece, some candles, a few lucifer matches, two tin mugs, a paper of salt, and an iron spoon. In a farther part, close to the wall, was a heavy table or dresser; this was a fixture, as well as the form which was fastened by it.

The man seated himself at his loom; he commenced his daily task.

"Twelve hours of daily labour at the rate of one penny each hour; and even this labour is mortgaged! How is this to end? Is it rather not ended?" And he looked around him at his chamber without resources: no food, no fuel, no furniture, and four human beings dependent on him, and lying in their wretched beds because they had no clothes. "I cannot sell my loom," he continued, "at the price of old firewood, and it cost me gold. It is not vice that has brought me to this, nor indolence, nor imprudence. I was born to labour, and I was ready to labour. I loved my loom and my loom loved me. It gave me a cottage in my native village, surrounded by a garden of whose claims on my solicitude it was not jealous. There was time for both. It gave me for a wife the maiden that I had ever loved; and it gathered my children round my hearth with plenteousness and peace. I was content: I sought no other lot. It is not adversity that makes me look back upon the past with tenderness.

"Then why am I here? Why am I, and six hundred thousand subjects of the Queen, honest, loyal, and industrious, why are we, after manfully struggling for years, and each year sinking lower in the scale, why are we driven from our innocent and happy homes, our country cottages that we loved, first to bide in close towns without comforts, and gradually to crouch into cellars, or find a squalid lair like this, without even the common necessaries of existence; first the ordinary conveniences of life, then raiment, and, at length, food, vanishing from us.

"It is that the Capitalist has found a slave that has supplanted the labour and ingenuity of man. Once he was an artizan: at the best, he now only watches machines; and even that occupation slips from his grasp, to the woman and the child. The capitalist flourishes, he amasses immense wealth; we sink, lower and lower; lower than the beasts of burthen; for they are fed better than we are, cared for more. And it is just, for according to the present system they are more precious. And yet they tell us that the interests of Capital and of Labour are identical.

"If a society that has been created by labour suddenly becomes independent of it, that society is bound to maintain the race whose only property is labour, from the proceeds of that property, which has not ceased to be productive.

"When the class of the Nobility were supplanted in France, they did not amount in number to one-third of us Hand-Loom weavers; yet all Europe went to war to avenge their wrongs, every state subscribed to maintain them in their adversity, and when they were restored to their own country, their own land supplied them with an immense indemnity. Who cares for us?