The Scarlet Letter, Nathaniel Hawthorne [best non fiction books to read .TXT] 📗

since been built. It had the graveyard, originally Isaac Johnson’s home-field, on one side, and so was well adapted to call up serious reflections, suited to their respective employments, in both minister and man of physic. The motherly care of the good widow assigned to Mr. Dimmesdale a front apartment, with a sunny exposure, and heavy window-curtains, to create a noontide shadow when desirable. The walls were hung round with tapestry, said to be from the Gobelin looms, and, at all events, representing the Scriptural story of David and Bathsheba, and Nathan the Prophet, in colours still unfaded, but which made the fair woman of the scene almost as grimly picturesque as the woe-denouncing seer.

Here the pale clergyman piled up his library, rich with parchment-bound folios of the Fathers, and the lore of Rabbis, and monkish erudition, of which the Protestant divines, even while they vilified and decried that class of writers, were yet constrained often to avail themselves. On the other side of the house, old Roger Chillingworth arranged his study and laboratory: not such as a modern man of science would reckon even tolerably complete, but provided with a distilling apparatus and the means of compounding drugs and chemicals, which the practised alchemist knew well how to turn to purpose. With such commodiousness of situation, these two learned persons sat themselves down, each in his own domain, yet familiarly passing from one apartment to the other, and bestowing a mutual and not incurious inspection into one another’s business.

And the Reverend Arthur Dimmesdale’s best discerning friends, as we have intimated, very reasonably imagined that the hand of Providence had done all this

for the purpose—besought in so many public and domestic and secret prayers—of restoring the young minister to health.

But, it must now be said, another portion of the community had latterly begun to take its own view of the relation betwixt Mr.

Dimmesdale and the mysterious old physician. When an uninstructed multitude attempts to see with its eyes, it is exceedingly apt to be deceived. When, however, it forms its judgment, as it usually does, on the intuitions of its great and warm heart, the conclusions thus attained are often so profound and so unerring as to possess the character of truth supernaturally revealed. The people, in the case of which we speak, could justify its prejudice against Roger Chillingworth by no fact or argument worthy of serious refutation. There was an aged handicraftsman, it is true, who had been a citizen of London at the period of Sir Thomas Overbury’s murder, now some thirty years agone; he testified to having seen the physician, under some other name, which the narrator of the story had now forgotten, in company with Dr. Forman, the famous old conjurer, who was implicated in the affair of Overbury. Two or three individuals hinted that the man of skill, during his Indian captivity, had enlarged his medical attainments by joining in the incantations of the savage priests, who were universally acknowledged to be powerful enchanters, often performing seemingly miraculous cures by their skill in the black art. A large number—and many of these were persons of such sober sense and practical observation that their opinions would have been valuable in other matters—affirmed that Roger Chillingworth’s aspect had undergone a remarkable change while he had dwelt in town, and especially since his abode with Mr.

Dimmesdale. At first, his expression had been calm, meditative, scholar-like. Now there was something ugly and evil in his face, which they had not previously noticed, and which grew still the more obvious to sight the oftener they looked upon him.

According to the vulgar idea, the fire in his laboratory had been brought from the lower regions, and was fed with infernal fuel; and so, as might be expected, his visage was getting sooty with the smoke.

To sum up the matter, it grew to be a widely diffused opinion that the Rev. Arthur Dimmesdale, like many other personages of special sanctity, in all ages of the Christian world, was haunted either by Satan himself or Satan’s emissary, in the guise of old Roger Chillingworth. This diabolical agent had the Divine permission, for a season, to burrow into the clergyman’s intimacy, and plot against his soul. No sensible man, it was confessed, could doubt on which side the victory would turn. The people looked, with an unshaken hope, to see the minister come forth out of the conflict transfigured with the glory which he would unquestionably win. Meanwhile, nevertheless, it was sad to think of the perchance mortal agony through which he must struggle towards his triumph.

Alas! to judge from the gloom and terror in the depth of the poor minister’s eyes, the battle was a sore one, and the victory anything but secure.

X. THE LEECH AND HIS PATIENT

Old Roger Chillingworth, throughout life, had been calm in temperament, kindly, though not of warm affections, but ever, and in all his relations with the world, a pure and upright man. He had begun an investigation, as he imagined, with the severe and equal integrity of a judge, desirous only of truth, even as if the question involved no more than the air-drawn lines and figures of a geometrical problem, instead of human passions, and wrongs inflicted on himself. But, as he proceeded, a terrible fascination, a kind of fierce, though still calm, necessity, seized the old man within its gripe, and never set him free again until he had done all its bidding. He now dug into the poor clergyman’s heart, like a miner searching for gold; or, rather, like a sexton delving into a grave, possibly in quest of a jewel that had been buried on the dead man’s bosom, but likely to find nothing save mortality and corruption. Alas, for his own soul, if these were what he sought!

Sometimes a light glimmered out of the physician’s eyes, burning blue and ominous, like the reflection of a furnace, or, let us say, like one of those gleams of ghastly fire that darted from Bunyan’s awful doorway in the hillside, and quivered on the pilgrim’s face. The soil where this dark miner was working had perchance shown indications that encouraged him.

“This man,” said he, at one such moment, to himself, “pure as they deem him—all spiritual as he seems—hath inherited a strong animal nature from his father or his mother. Let us dig a little further in the direction of this vein!”

Then after long search into the minister’s dim interior, and turning over many precious materials, in the shape of high aspirations for the welfare of his race, warm love of souls, pure sentiments, natural piety, strengthened by thought and study, and illuminated by revelation—all of which invaluable gold was perhaps no better than rubbish to the seeker—he would turn back, discouraged, and begin his quest towards another point. He groped along as stealthily, with as cautious a tread, and as wary an outlook, as a thief entering a chamber where a man lies only half asleep—or, it may be, broad awake—with purpose to steal the very treasure which this man guards as the apple of his eye. In spite of his premeditated carefulness, the floor would now and then creak; his garments would rustle; the shadow of his presence, in a forbidden proximity, would be thrown across his victim. In other words, Mr. Dimmesdale, whose sensibility of nerve often produced the effect of spiritual intuition, would become vaguely aware that something inimical to his peace had thrust itself into relation with him. But Old Roger Chillingworth, too, had perceptions that were almost intuitive; and when the minister threw his startled eyes towards him, there the physician sat; his kind, watchful, sympathising, but never intrusive friend.

Yet Mr. Dimmesdale would perhaps have seen this individual’s character more perfectly, if a certain morbidness, to which sick hearts are liable, had not rendered him suspicious of all mankind. Trusting no man as his friend, he could not recognize his enemy when the latter actually appeared. He therefore still kept up a familiar intercourse with him, daily receiving the old physician in his study, or visiting the laboratory, and, for recreation’s sake, watching the processes by which weeds were converted into drugs of potency.

One day, leaning his forehead on his hand, and his elbow on the sill of the open window, that looked towards the graveyard, he talked with Roger Chillingworth, while the old man was examining a bundle of unsightly plants.

“Where,” asked he, with a look askance at them—for it was the clergyman’s peculiarity that he seldom, now-a-days, looked straight forth at any object, whether human or inanimate, “where, my kind doctor, did you gather those herbs, with such a dark, flabby leaf?”

“Even in the graveyard here at hand,” answered the physician, continuing his employment. “They are new to me. I found them growing on a grave, which bore no tombstone, no other memorial of the dead man, save these ugly weeds, that have taken upon themselves to keep him in remembrance. They grew out of his heart, and typify, it may be, some hideous secret that was buried with him, and which he had done better to confess during his lifetime.”

“Perchance,” said Mr. Dimmesdale, “he earnestly desired it, but could not.”

“And wherefore?” rejoined the physician.

“Wherefore not; since all the powers of nature call so earnestly for the confession of sin, that these black weeds have sprung up out of a buried heart, to make manifest, an outspoken crime?”

“That, good sir, is but a phantasy of yours,” replied the minister. “There can be, if I forbode aright, no power, short of the Divine mercy, to disclose, whether by uttered words, or by type or emblem, the secrets that may be buried in the human heart. The heart, making itself guilty of such secrets, must perforce hold them, until the day when all hidden things shall be revealed. Nor have I so read or interpreted Holy Writ, as to understand that the disclosure of human thoughts and deeds, then to be made, is intended as a part of the retribution. That, surely, were a shallow view of it. No; these revelations, unless I greatly err, are meant merely to promote the intellectual satisfaction of all intelligent beings, who will stand waiting, on that day, to see the dark problem of this life made plain. A knowledge of men’s hearts will be needful to the completest solution of that problem. And, I conceive moreover, that the hearts holding such miserable secrets as you speak of, will yield them up, at that last day, not with reluctance, but with a joy unutterable.”

“Then why not reveal it here?” asked Roger Chillingworth, glancing quietly aside at the minister. “Why should not the guilty ones sooner avail themselves of this unutterable solace?”

“They mostly do,” said the clergyman, griping hard at his breast, as if afflicted with an importunate throb of pain. “Many, many a poor soul hath given its confidence to me, not only on the death-bed, but while strong in life, and fair in reputation. And ever, after such an outpouring, oh, what a relief have I witnessed in those sinful brethren! even as in one who at last draws free air, after a long stifling with his own polluted breath. How can it be otherwise? Why should a wretched man—guilty, we will say, of murder—prefer to keep the dead corpse buried in his own heart, rather than fling it forth at once, and let the universe take care of it!”

“Yet some men bury their secrets thus,” observed the calm physician.

“True; there are such men,” answered Mr. Dimmesdale. “But not to suggest more obvious reasons, it may be that they are kept silent by the very constitution of their nature. Or—can we not suppose it?—guilty as they may be, retaining, nevertheless, a zeal for God’s glory and man’s welfare, they shrink from displaying themselves black and