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yourselves to see the mort more pleasantly.”

A twinkle of fun, in spite of all his efforts, played about good Sir Richard's eye as he gave this searching hint. The two Welsh gentlemen stammered out clumsy thanks; and pleading great haste and fatigue from a long journey, contrived to fall to the rear and vanish with their guides, as soon as the slot had been recovered.

“Will!” said Sir Richard, pushing alongside of young Cary.

“Your worship?”

“Jesuits, Will!”

“May the father of lies fly away with them over the nearest cliff!”

“He will not do that while this Irish trouble is about. Those fellows are come to practise here for Saunders and Desmond.”

“Perhaps they have a consecrated banner in their bag, the scoundrels! Shall I and young Coffin on and stop them? Hard if the honest men may not rob the thieves once in a way.”

“No; give the devil rope, and he will hang himself. Keep thy tongue at home, and thine eyes too, Will.”

“How then?”

“Let Clovelly beach be watched night and day like any mousehole. No one can land round Harty Point with these south-westers. Stop every fellow who has the ghost of an Irish brogue, come he in or go he out, and send him over to me.”

“Some one should guard Bude-haven, sir.”

“Leave that to me. Now then, forward, gentlemen all, or the stag will take the sea at the Abbey.”

And on they crashed down the Hartland glens, through the oak-scrub and the great crown-ferns; and the baying of the slow-hound and the tantaras of the horn died away farther and fainter toward the blue Atlantic, while the conspirators, with lightened hearts, pricked fast across Bursdon upon their evil errand. But Eustace Leigh had other thoughts and other cares than the safety of his father's two mysterious guests, important as that was in his eyes; for he was one of the many who had drunk in sweet poison (though in his case it could hardly be called sweet) from the magic glances of the Rose of Torridge. He had seen her in the town, and for the first time in his life fallen utterly in love; and now that she had come down close to his father's house, he looked on her as a lamb fallen unawares into the jaws of the greedy wolf, which he felt himself to be. For Eustace's love had little or nothing of chivalry, self-sacrifice, or purity in it; those were virtues which were not taught at Rheims. Careful as the Jesuits were over the practical morality of their pupils, this severe restraint had little effect in producing real habits of self-control. What little Eustace had learnt of women from them, was as base and vulgar as the rest of their teaching. What could it be else, if instilled by men educated in the schools of Italy and France, in the age which produced the foul novels of Cinthio and Bandello, and compelled Rabelais in order to escape the rack and stake, to hide the light of his great wisdom, not beneath a bushel, but beneath a dunghill; the age in which the Romish Church had made marriage a legalized tyranny, and the laity, by a natural and pardonable revulsion, had exalted adultery into a virtue and a science? That all love was lust; that all women had their price; that profligacy, though an ecclesiastical sin, was so pardonable, if not necessary, as to be hardly a moral sin, were notions which Eustace must needs have gathered from the hints of his preceptors; for their written works bear to this day fullest and foulest testimony that such was their opinion; and that their conception of the relation of the sexes was really not a whit higher than that of the profligate laity who confessed to them. He longed to marry Rose Salterne, with a wild selfish fury; but only that he might be able to claim her as his own property, and keep all others from her. Of her as a co-equal and ennobling helpmate; as one in whose honor, glory, growth of heart and soul, his own were inextricably wrapt up, he had never dreamed. Marriage would prevent God from being angry with that, with which otherwise He might be angry; and therefore the sanction of the Church was the more “probable and safe” course. But as yet his suit was in very embryo. He could not even tell whether Rose knew of his love; and he wasted miserable hours in maddening thoughts, and tost all night upon his sleepless bed, and rose next morning fierce and pale, to invent fresh excuses for going over to her uncle's house, and lingering about the fruit which he dared not snatch.





CHAPTER IV THE TWO WAYS OF BEING CROST IN LOVE “I could not love thee, dear, so much, Loved I not honor more.”—LOVELACE.

And what all this while has become of the fair breaker of so many hearts, to whom I have not yet even introduced my readers?

She was sitting in the little farm-house beside the mill, buried in the green depths of the valley of Combe, half-way between Stow and Chapel, sulking as much as her sweet nature would let her, at being thus shut out from all the grand doings at Bideford, and forced to keep a Martinmas Lent in that far western glen. So lonely was she, in fact, that though she regarded Eustace Leigh with somewhat of aversion, and (being a good Protestant) with a great deal of suspicion, she could not find it in her heart to avoid a chat with him whenever he came down to the farm and to its mill, which he contrived to do, on I know not what would-be errand, almost every day. Her uncle and aunt at first looked stiff enough at these visits, and the latter took care always to make a third in every conversation; but still Mr. Leigh was a gentleman's son, and it would not do to be rude to a neighboring squire and a good customer; and Rose was the rich man's daughter and they poor cousins, so it would not do either to quarrel with her; and besides, the pretty maid, half by wilfulness, and half by her sweet winning tricks, generally contrived to get her own way wheresoever she went; and she herself had been wise enough to beg her aunt never to leave them alone,—for she “could not a-bear the sight of Mr. Eustace, only she must have some one to talk with down here.” On which her aunt considered, that she herself was but a simple country-woman; and that townsfolks' ways of course must be very different from hers; and that people knew their own business best; and so forth, and let things go on their own way. Eustace, in the meanwhile, who knew well that the difference in creed between him and Rose was likely to be the very hardest obstacle in the way of his love, took care to keep his private opinions well in the background; and instead of trying to convert the folk at the mill, daily bought milk or flour from them, and gave it away to the old women in Moorwinstow (who agreed that after all, for a Papist, he was a godly young man enough); and at last, having taken counsel with Campian and Parsons on certain political plots then on foot, came with them to the conclusion that they would all three go to church the next Sunday. Where Messrs. Evan Morgans and Morgan Evans, having crammed up the rubrics beforehand,

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