Hunted and Harried, R. M. Ballantyne [the unexpected everything txt] 📗

But the repulse thus valiantly effected did not avail them much, for the leader of the guard had reinforcements below, which he now called up. Before the door could be shut these swarmed into the room and drove the defenders back into their corner. The leader hesitated, however, to give the order to advance on them, partly, it may be, because he wished to induce submission and thus avoid bloodshed, and partly, no doubt, because of the terrible aspect of the four desperate men, who, knowing that the result of their capture would be almost certain death, preceded by imprisonment, and probably torture, had evidently made up their minds to fight to the death.

At that critical moment a quick step was heard upon the stair, and the next moment the Reverend Frank Selby entered the room.

“Just in time, I see,” he said in a cool nonchalant manner that was habitual to him. “I think, sir,” he added, turning to the leader of the guard, “that it may be as well to draw off your men and return to the guard-room.”

“I’ll do that,” retorted the man sharply, “when I receive orders from my superiors. Just now I’ll do my duty.”

“Of course you will do what is right, my good sir,” replied the Reverend Frank; “yet I venture to think you will regret neglecting my advice, which, allow me to assure you, is given in quite a friendly and disinterested spirit. I have just left the precincts of the Council Chamber, where I was told by a friend in office that the Councillors have been thrown into a wild and excusable state of alarm by the news that William, Prince of Orange, who, perhaps you may know, is James’s son-in-law and nephew, has landed in Torbay with 15,000 Dutchmen. He comes by invitation of the nobles and clergy of the kingdom to take possession of the Crown which our friend James has forfeited, and James himself has fled to France—one of the few wise things of which he has ever been guilty. It is further reported that the panic-stricken Privy Council here talks of throwing open all the prison-doors in Edinburgh, after which it will voluntarily dissolve itself. If it could do so in prussic acid or some chemical solvent suited to the purpose, its exit would be hailed as all the more appropriate. Meanwhile, I am of opinion that all servants of the Council would do well to retire into as much privacy as possible, and then maintain a careful look-out for squalls.”

Having delivered this oration to the gaping guard, the Reverend Frank crossed the room and went through the forbidden and dangerous performance of shaking hands heartily with the “rebels.”

He was still engaged in this treasonable act, and the men of the town-guard had not yet recovered from their surprise, when hurrying footsteps were again heard on the stair, and a man of the town-guard sprang into the room, went to his chief, and whispered in his ear. The result was, that, with a countenance expressing mingled surprise and anxiety, the officer led his men from the scene, and left the long-persecuted Covenanters in peace.

“Losh, man! div ’ee railly think the news can be true?” asked Andrew Black, after they had settled down and heard it all repeated.

“Indeed I do,” said the Reverend Frank earnestly, “and I thank God that a glorious Revolution seems to have taken place, and hope that the long, long years of persecution are at last drawing to a close.”

And Frank Selby was right. The great Revolution of 1688, which set William and Mary on the throne, also banished the tyrannical and despotic house of Stuart for ever; opened the prison gates to the Covenanters; restored to some extent the reign of justice and mercy; crushed, if it did not kill, the heads of Popery and absolute power, and sent a great wave of praise and thanksgiving over the whole land. Prelacy was no longer forced upon Scotland. The rights and liberties of the people were secured, and the day had at last come which crowned the struggles and sufferings of half a century. As Mrs Black remarked—

“Surely the blood o’ the martyrs has not been shed in vain!”

But what of the fortunes of those whose adventures we have followed so long? Whatever they were, the record has not been written, yet we have been told by a man whose name we may not divulge, but who is an unquestionable authority on the subject, that soon after the persecution about which we have been writing had ceased, a farmer of the name of Black settled down among the “bonnie hills of Galloway,” not far from the site of the famous Communion stones on Skeoch Hill, where he took to himself a wife; that another farmer, a married man named Wallace, went and built a cottage and settled there on a farm close beside Black; that a certain R. Peter became shepherd to the farmer Black, and, with his wife, served him faithfully all the days of his life; that the families of these men were very large, the men among them being handsome and stalwart, the women modest and beautiful, and that all of them were loyal subjects and earnest, enthusiastic Covenanters. It has been also said, though we do not vouch for the accuracy of the statement, that in the Kirk-session books of the neighbouring kirk of Irongray there may be found among the baptisms such names as Andrew Wallace and Will Black, Quentin Dick Black, and Jock Bruce Wallace; also an Aggie, a Marion, and an Isabel Peter, besides several Jeans scattered among the three families.

It has likewise been reported, on reliable authority, that the original Mr Black, whose Christian name was Andrew, was a famous teller of stories and narrator of facts regarding the persecution of the Covenanters, especially of the awful killing-time, when the powers of darkness were let loose on the land to do their worst, and when the blood of Scotland’s martyrs flowed like water.

Between 1661, when the Marquis of Argyll was beheaded, and 1668, when James Renwick suffered, there were murdered for the cause of Christ and Christian liberty about 18,000 noble men and women, some of whom were titled, but the most of whom were unknown to earthly fame. It is a marvellous record of the power of God; and well may we give all honour to the martyr band while we exclaim with the “Ayrshire Elder”:—

“O for the brave true hearts of old,

    That bled when the banner perished!

O for the faith that was strong in death—

    The faith that our fathers cherished.

 

“The banner might fall, but the spirit lived,

    And liveth for evermore;

And Scotland claims as her noblest names

    The Covenant men of yore.”