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did not understand.

Then they were under Tyburn-gate, and the clump of elms stood before them.

* * * * *


It was a wide open space, dusty now and trampled.

What grass there had been in patches by the two little streams that flowed together here, was crushed and flat under foot. The elms cast long shadows from the west, and birds were chirping in the branches; there was a group or two of people here and there looking curiously about them. A man's voice came across the open space, explaining; and his arm rose and wheeled and pointed and paused--three or four children hung together, frightened and interested.

But Chris saw little of all this. He had no eyes for the passing details; they were fixed on the low mound that rose fifty yards away, and the three tall posts, placed in a triangle and united by cross-beams, that stood on it, gaunt against the sky.

As he came nearer to it, walking as one in a dream across the dusty ground and trampled grass, and paying no heed to the priest behind him who whispered with an angry nervousness, he was aware of the ends of three or four ropes that hung motionless from the beams in the still evening air; and with his eyes fixed on these in exaltation and terror he stumbled up the sloping ground and came beneath them.

There was a great peace round him as he stood there, stroking one of the uprights with a kind of mechanical tenderness; the men were silent as they saw the two monks there, and watched to see what they would do.

The towers of Tyburn-gate rose a hundred yards away, empty now, but crowded this morning; and behind them the long road with the fields and great mansions on this side and that, leading down to the city in front and Westminster on the right, those two dens of the tiger that had snarled so fiercely a few hours before, as she licked her lips red with martyrs' blood. It was indescribably peaceful now; there was no sound but the birds overhead, and the soft breeze in the young leaves, and the trickle of the streams defiled to-day, but running clean and guiltless now; and the level sunlight lay across the wide flat ground and threw the shadow of the mound and gallows nearly to the foot of the gate.

But to Chris the place was alive with phantoms; the empty space had vanished, and a sea of faces seemed turned up to him; he fancied that there were figures about him, watching him too, brushing his sleeve, faces looking into his eyes, waiting for some action or word from him. For a moment his sense of identity was lost; the violence of the associations, and perhaps even the power of the emotions that had been wrought there that day, crushed out his personality; it was surely he who was here to suffer; all else was a dream and an illusion. From his very effort of living in eternity, a habit had been formed that now asserted itself; the laws of time and space and circumstance for the moment ceased to exist; and he found himself for an eternal instant facing his own agony and death.

* * * * *


Then with a rush facts re-asserted themselves, and he started and looked round as the monk touched him on the arm.

"You have seen it," he said in a sharp undertone, "it is enough. We shall be attacked." Chris paid him no heed beyond a look, and turned once more.

It was here that they had suffered, these gallant knights of God; they had stood below these beams, their feet on the cart that was their chariot of glory, their necks in the rope that would be their heavenly badge; they had looked out where he was looking as they made their little speeches, over the faces to Tyburn-gate, with the same sun that was now behind him, shining into their eyes.

He still stroked the rough beam; and as the details came home, and he remembered that it was this that had borne their weight, he leaned and kissed it; and a flood of tears blinded him.

Again the priest pulled his sleeve sharply.

"For God's sake, brother!" he said.

Chris turned to him.

"The cauldron," he said; "where was that?"

The priest made an impatient movement, but pointed to one side, away from where the men were standing still watching them; and Chris saw below, by the side of one of the streams a great blackened patch of ground, and a heap of ashes.

The two went down there, for the other monk was thankful to get to any less conspicuous place; and Chris presently found himself standing on the edge of the black patch, with the trampled mud and grass beyond it beside the stream. The grey wood ashes had drifted by now far across the ground, but the heavy logs still lay there, charred and smoked, that had blazed beneath the cauldron where the limbs of the monks had been seethed; and he stared down at them, numbed and fascinated by the horror of the thought. His mind, now in a violent reaction, seemed unable to cope with its own knowledge, crushed beneath its weight; and his friend heard him repeating with a low monotonous insistence--

"Here it was," he said, "here; here was the cauldron; it was here."

Then he turned and looked into his friend's eyes.

"It was here," he said; "are you sure it was here?"

The other made an impatient sound.

"Where else?" he said sharply. "Come, brother, you have seen enough."

* * * * *


He told him more details as they walked home; as to what each had said, and how each had borne himself. Father Reynolds, the Syon monk, had looked gaily about him, it seemed, as he walked up from the hurdle; the secular priest had turned pale and shut his eyes more than once; the three Carthusian priors had been unmoved throughout, showing neither carelessness nor fear; Prior Houghton's arm had been taken off to the London Charterhouse as a terror to the others; their heads, he had heard, were on London Bridge.

Chris walked slowly as he listened, holding tight under his scapular the scrap of rough white cloth he had picked up near the cauldron, drinking in every detail, and painting it into the mental picture that was forming in his mind; but there was much more in the picture than the other guessed.

The priest was a plain man, with a talent for the practical, and knew nothing of the vision that the young monk beside him was seeing--of the air about the gallows crowded with the angels of the Agony and Passion, waiting to bear off the straggling souls in their tender experienced hands; of the celestial faces looking down, the scarred and glorious arms stretched out in welcome; of Mary with her mother's eyes, and her virgins about her--all ring above ring in deepening splendour up to the white blinding light above, where the Everlasting Trinity lay poised in love and glory to receive and crown the stalwart soldiers of God.


CHAPTER XI


A CLOSING-IN



Ralph kept his resolution to pretend to try and save Sir Thomas More, and salved his own conscience by protesting to Beatrice that his efforts were bound to fail, and that he had no influence such as she imagined. He did certainly more than once remark to Cromwell that Sir Thomas was a pleasant and learned man, and had treated him kindly, and once had gone so far as to say that he did not see that any good would be served by his death; but he had been sharply rebuked, and told to mind his own business; then, softening, Cromwell had explained that there was no question of death for the present; but that More's persistent refusal to yield to the pressure of events was a standing peril to the King's policy.

This policy had now shaped itself more clearly. In the autumn of '34 the bill for the King's supremacy over the Church of England began to take form; and Ralph had several sights of the documents as all business of this kind now flowed through Cromwell's hands, and he was filled with admiration and at the same time with perplexity at the adroitness of the wording. It was very short, and affected to assume rather than to enact its object.

"Albeit the King's Majesty justly and rightfully is and ought to be," it began, "the supreme head of the Church of England, and so is recognised by the clergy of this realm in their Convocations, yet, nevertheless, for corroboration and confirmation thereof ... and to repress and extirp all errors, heresies and other enormities ... be it enacted by authority of this present Parliament that the King our sovereign lord ... shall be taken, accepted, and reputed the only supreme head in earth of the Church of England, called Anglicans Ecclesia." The bill then proceeded to confer on him a plenitude of authority over both temporal and spiritual causes.

There was here considerable skill in the manner of its drawing up, which it owed chiefly to Cromwell; for it professed only to re-state a matter that had slipped out of notice, and appealed to the authority of Convocation which had, truly, under Warham allowed a resolution to the same effect, though qualified by the clause, "as far as God's law permits," to pass in silence.

Ralph was puzzled by it: he was led to believe that it could contain no very radical change from the old belief, since the clergy had in a sense already submitted to it; and, on the other hand, the word "the only supreme head in earth" seemed not only to assert the Crown's civil authority over the temporalities of the Church, but to exclude definitely all jurisdiction on the part of the Pope.

"It is the assertion of a principle," Cromwell said to him when he asked one day for an explanation; "a principle that has always been held in England; it is not intended to be precise or detailed: that will follow later."

Ralph was no theologian, and did not greatly care what the bill did or did not involve. He was, too, in that temper of inchoate agnosticism that was sweeping England at the time, and any scruples that he had in his more superstitious moments were lulled by the knowledge that the clergy had acquiesced. What appeared more important to him than any hair-splittings on the exact provinces of the various authorities in question, was the necessity of some step towards the crippling of the spiritual empire whose hands were so heavy, and whose demands so imperious. He felt, as an Englishman, resentful of the leading strings in which, so it seemed to him, Rome wished to fetter his country.

The bill passed through parliament on November the eighteenth.

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