The Child of the Dawn, Arthur Christopher Benson [ebook reader play store .TXT] 📗
- Author: Arthur Christopher Benson
Book online «The Child of the Dawn, Arthur Christopher Benson [ebook reader play store .TXT] 📗». Author Arthur Christopher Benson
sight filled me with a rush of old and joyful memories.
"It is such a relief," I said, "to realise that if man is made in the image of God, heaven is made in the image of England!"
"That is only how you see it, child," said Amroth. "Some of my own happiest days were spent at Tooting: would you be surprised if I said that it reminded me of Tooting?"
"I am surprised at nothing," I said. "I only know that it is all very considerate!"
We entered the village, and found a large number of people, mostly young, going cheerfully about all sorts of simple work. Many of them were gardening, and the gardens were full of old-fashioned flowers, blooming in wonderful profusion. There was an air of settled peace about the place, the peace that on earth one often dreamed of finding, and indeed thought one had found on visiting some secluded place--only to discover, alas! on a nearer acquaintance, that life was as full of anxieties and cares there as elsewhere. There were one or two elderly people going about, giving directions or advice, or lending a helping hand. The workers nodded blithely to us, but did not suspend their work.
"What surprises me," I said to Amroth, "is to find every one so much occupied wherever we go. One heard so much on earth about craving for rest, that one grew to fancy that the other life was all going to be a sort of solemn meditation, with an occasional hymn."
"Yes, indeed," said Amroth, "it was the body that was tired--the soul is always fresh and strong--but rest is not idleness. There is no such thing as unemployment here, and there is hardly time, indeed, for all we have to do. Every one really loves work. The child plays at working, the man of leisure works at his play. The difference here is that work is always amusing--there is no such thing as drudgery here."
We walked all through the village, which stretched far away into the country. The whole place hummed like a beehive on a July morning. Many sang to themselves as they went about their business, and sometimes a couple of girls, meeting in the roadway, would entwine their arms and dance a few steps together, with a kiss at parting. There was a sense of high spirits everywhere. At one place we found a group of children sitting in the shade of some trees, while a woman of middle age told them a story. We stood awhile to listen, the woman giving us a pleasant nod as we approached. It was a story of some pleasant adventure, with nothing moral or sentimental about it, like an old folk-tale. The children were listening with unconcealed delight.
When we had walked a little further, Amroth said to me, "Come, I will give you three guesses. Who do you think, by the light of your psychology, are all these simple people?" I guessed in vain. "Well, I see I must tell you," he said. "Would it surprise you to learn that most of these people whom you see here passed upon earth for wicked and unsatisfactory characters? Yet it is true. Don't you know the kind of boys there were at school, who drifted into bad company and idle ways, mostly out of mere good-nature, went out into the world with a black mark against them, having been bullied in vain by virtuous masters, the despair of their parents, always losing their employments, and often coming what we used to call social croppers--untrustworthy, sensual, feckless, no one's enemy but their own, and yet preserving through it all a kind of simple good-nature, always ready to share things with others, never knowing how to take advantage of any one, trusting the most untrustworthy people; or if they were girls, getting into trouble, losing their good name, perhaps living lives of shame in big cities--yet, for all that, guileless, affectionate, never excusing themselves, believing they had deserved anything that befell them? These were the sort of people to whom Christ was so closely drawn. They have no respectability, no conventions; they act upon instinct, never by reason, often foolishly, but seldom unkindly or selfishly. They give all they have, they never take. They have the faults of children, and the trustful affection of children. They will do anything for any one who is kind to them and fond of them. Of course they are what is called hopeless, and they use their poor bodies very ill. In their last stages on earth they are often very deplorable objects, slinking into public-houses, plodding raggedly and dismally along highroads, suffering cruelly and complaining little, conscious that they are universally reprobated, and not exactly knowing why. They are the victims of society; they do its dirty work, and are cast away as offscourings. They are really youthful and often beautiful spirits, very void of offence, and needing to be treated as children. They live here in great happiness, and are conscious vaguely of the good and great intention of God towards them. They suffer in the world at the hands of cruel, selfish, and stupid people, because they are both humble and disinterested. But in all our realms I do not think there is a place of simpler and sweeter happiness than this, because they do not take their forgiveness as a right, but as a gracious and unexpected boon. And indeed the sights and sounds of this place are the best medicine for crabbed, worldly, conventional souls, who are often brought here when they are drawing near the truth."
"Yes," I said, "this is just what I wanted. Interesting as my work has lately been, it has wanted simplicity. I have grown to consider life too much as a series of cases, and to forget that it is life itself that one must seek, and not pathology. This is the best sight I have seen, for it is so far removed from all sense of judgment. The song of the saints may be sometimes of mercy too."
XXIV
"And now," said Amroth, "that we have been refreshed by the sight of this guileless place, and as our time is running short, I am going to show you something very serious indeed. In fact, before I show it you I must remind you carefully of one thing which I shall beg you to keep in mind. There is nothing either cruel or hopeless here; all is implacably just and entirely merciful. Whatever a soul needs, that it receives; and it receives nothing that is vindictive or harsh. The ideas of punishment on earth are hopelessly confused; we do not know whether we are revenging ourselves for wrongs done to us, or safeguarding society, or deterring would-be offenders, or trying to amend and uplift the criminal. We end, as a rule, by making every one concerned, whether punisher or punished, worse. We encourage each other in vindictiveness and hypocrisy, we cow and brutalise the transgressor. We rescue no one, we amend nothing. And yet we cannot read the clear signs of all this. The milder our methods of punishment become, the less crime is there to punish. But instead of being at once kind and severe, which is perfectly possible, we are both cruel and sentimental. Now, there is no such thing as sentiment here, just as there is no cruelty. There is emotion in full measure, and severity in full measure; no one is either pettishly frightened or mildly forgiven; and the joy that awaits us is all the more worth having, because it cannot be rashly enjoyed or reached by any short cuts; but do not forget, in what you now see, that the end is joy."
He spoke so solemnly that I was conscious of overmastering curiosity, not unmixed with awe. Again the way was abbreviated. Amroth took me by the hand and bade me close my eyes. The breeze beat upon my face for a moment. When I opened my eyes, we were on a bare hillside, full of stones, in a kind of grey and chilly haze which filled the air. Just ahead of us were some rough enclosures of stone, overlooked by a sort of tower. They were like the big sheepfolds which I have seen on northern wolds, into which the sheep of a whole hillside can be driven for shelter. We went round the wall, which was high and strong, and came to the entrance of the tower, the door of which stood open. There seemed to be no one about, no sign of life; the only sound a curious wailing note, which came at intervals from one of the enclosures, like the crying of a prisoned beast. We went up into the tower; the staircase ended in a bare room, with four apertures, one in each wall, each leading into a kind of balcony. Amroth led the way into one of the balconies, and pointed downwards. We were looking down into one of the enclosures which lay just at our feet, not very far below. The place was perfectly bare, and roughly flagged with stones. In the corner was a rough thatched shelter, in which was some straw. But what at once riveted my attention was the figure of a man, who half lay, half crouched upon the stones, his head in his hands, in an attitude of utter abandonment. He was dressed in a rough, weather-worn sort of cloak, and his whole appearance suggested the basest neglect; his hands were muscular and knotted; his ragged grey hair streamed over the collar of his cloak. While we looked at him, he drew himself up into a sitting posture, and turned his face blankly upon the sky. It was, or had been, a noble face enough, deeply lined, and with a look of command upon it; but anything like the hopeless and utter misery of the drawn cheeks and staring eyes I had never conceived. I involuntarily drew back, feeling that it was almost wrong to look at anything so fallen and so wretched. But Amroth detained me.
"He is not aware of us," he said, "and I desire you to look at him."
Presently the man rose wearily to his feet, and began to pace up and down round the walls, with the mechanical movements of a caged animal, avoiding the posts of the shelter without seeming to see them, and then cast himself down again upon the stones in a paroxysm of melancholy. He seemed to have no desire to escape, no energy, except to suffer. There was no hope about it all, no suggestion of prayer, nothing but blank and unadulterated suffering.
Amroth drew me back into the tower, and motioned me to the next balcony. Again I went out. The sight that I saw was almost more terrible than the first, because the prisoner here, penned in a similar enclosure, was more restless, and seemed to suffer more acutely. This was a younger man, who walked swiftly and vaguely about, casting glances up at the wall which enclosed him. Sometimes he stopped, and seemed to be pursuing some dreadful train of solitary thought; he gesticulated, and even broke out into mutterings and cries--the cries that I had heard from without. I could not bear to look at this sight, and coming back, besought Amroth to lead me away. Amroth, who was himself, I perceived, deeply moved, and stood with lips compressed, nodded in token of assent. We went quickly down the stairway, and took our way up the hill among the stones, in silence. The shapes of similar enclosures were to be seen everywhere, and the indescribable blankness and grimness of the scene struck a chill to my heart.
From the top of the ridge we could see the
"It is such a relief," I said, "to realise that if man is made in the image of God, heaven is made in the image of England!"
"That is only how you see it, child," said Amroth. "Some of my own happiest days were spent at Tooting: would you be surprised if I said that it reminded me of Tooting?"
"I am surprised at nothing," I said. "I only know that it is all very considerate!"
We entered the village, and found a large number of people, mostly young, going cheerfully about all sorts of simple work. Many of them were gardening, and the gardens were full of old-fashioned flowers, blooming in wonderful profusion. There was an air of settled peace about the place, the peace that on earth one often dreamed of finding, and indeed thought one had found on visiting some secluded place--only to discover, alas! on a nearer acquaintance, that life was as full of anxieties and cares there as elsewhere. There were one or two elderly people going about, giving directions or advice, or lending a helping hand. The workers nodded blithely to us, but did not suspend their work.
"What surprises me," I said to Amroth, "is to find every one so much occupied wherever we go. One heard so much on earth about craving for rest, that one grew to fancy that the other life was all going to be a sort of solemn meditation, with an occasional hymn."
"Yes, indeed," said Amroth, "it was the body that was tired--the soul is always fresh and strong--but rest is not idleness. There is no such thing as unemployment here, and there is hardly time, indeed, for all we have to do. Every one really loves work. The child plays at working, the man of leisure works at his play. The difference here is that work is always amusing--there is no such thing as drudgery here."
We walked all through the village, which stretched far away into the country. The whole place hummed like a beehive on a July morning. Many sang to themselves as they went about their business, and sometimes a couple of girls, meeting in the roadway, would entwine their arms and dance a few steps together, with a kiss at parting. There was a sense of high spirits everywhere. At one place we found a group of children sitting in the shade of some trees, while a woman of middle age told them a story. We stood awhile to listen, the woman giving us a pleasant nod as we approached. It was a story of some pleasant adventure, with nothing moral or sentimental about it, like an old folk-tale. The children were listening with unconcealed delight.
When we had walked a little further, Amroth said to me, "Come, I will give you three guesses. Who do you think, by the light of your psychology, are all these simple people?" I guessed in vain. "Well, I see I must tell you," he said. "Would it surprise you to learn that most of these people whom you see here passed upon earth for wicked and unsatisfactory characters? Yet it is true. Don't you know the kind of boys there were at school, who drifted into bad company and idle ways, mostly out of mere good-nature, went out into the world with a black mark against them, having been bullied in vain by virtuous masters, the despair of their parents, always losing their employments, and often coming what we used to call social croppers--untrustworthy, sensual, feckless, no one's enemy but their own, and yet preserving through it all a kind of simple good-nature, always ready to share things with others, never knowing how to take advantage of any one, trusting the most untrustworthy people; or if they were girls, getting into trouble, losing their good name, perhaps living lives of shame in big cities--yet, for all that, guileless, affectionate, never excusing themselves, believing they had deserved anything that befell them? These were the sort of people to whom Christ was so closely drawn. They have no respectability, no conventions; they act upon instinct, never by reason, often foolishly, but seldom unkindly or selfishly. They give all they have, they never take. They have the faults of children, and the trustful affection of children. They will do anything for any one who is kind to them and fond of them. Of course they are what is called hopeless, and they use their poor bodies very ill. In their last stages on earth they are often very deplorable objects, slinking into public-houses, plodding raggedly and dismally along highroads, suffering cruelly and complaining little, conscious that they are universally reprobated, and not exactly knowing why. They are the victims of society; they do its dirty work, and are cast away as offscourings. They are really youthful and often beautiful spirits, very void of offence, and needing to be treated as children. They live here in great happiness, and are conscious vaguely of the good and great intention of God towards them. They suffer in the world at the hands of cruel, selfish, and stupid people, because they are both humble and disinterested. But in all our realms I do not think there is a place of simpler and sweeter happiness than this, because they do not take their forgiveness as a right, but as a gracious and unexpected boon. And indeed the sights and sounds of this place are the best medicine for crabbed, worldly, conventional souls, who are often brought here when they are drawing near the truth."
"Yes," I said, "this is just what I wanted. Interesting as my work has lately been, it has wanted simplicity. I have grown to consider life too much as a series of cases, and to forget that it is life itself that one must seek, and not pathology. This is the best sight I have seen, for it is so far removed from all sense of judgment. The song of the saints may be sometimes of mercy too."
XXIV
"And now," said Amroth, "that we have been refreshed by the sight of this guileless place, and as our time is running short, I am going to show you something very serious indeed. In fact, before I show it you I must remind you carefully of one thing which I shall beg you to keep in mind. There is nothing either cruel or hopeless here; all is implacably just and entirely merciful. Whatever a soul needs, that it receives; and it receives nothing that is vindictive or harsh. The ideas of punishment on earth are hopelessly confused; we do not know whether we are revenging ourselves for wrongs done to us, or safeguarding society, or deterring would-be offenders, or trying to amend and uplift the criminal. We end, as a rule, by making every one concerned, whether punisher or punished, worse. We encourage each other in vindictiveness and hypocrisy, we cow and brutalise the transgressor. We rescue no one, we amend nothing. And yet we cannot read the clear signs of all this. The milder our methods of punishment become, the less crime is there to punish. But instead of being at once kind and severe, which is perfectly possible, we are both cruel and sentimental. Now, there is no such thing as sentiment here, just as there is no cruelty. There is emotion in full measure, and severity in full measure; no one is either pettishly frightened or mildly forgiven; and the joy that awaits us is all the more worth having, because it cannot be rashly enjoyed or reached by any short cuts; but do not forget, in what you now see, that the end is joy."
He spoke so solemnly that I was conscious of overmastering curiosity, not unmixed with awe. Again the way was abbreviated. Amroth took me by the hand and bade me close my eyes. The breeze beat upon my face for a moment. When I opened my eyes, we were on a bare hillside, full of stones, in a kind of grey and chilly haze which filled the air. Just ahead of us were some rough enclosures of stone, overlooked by a sort of tower. They were like the big sheepfolds which I have seen on northern wolds, into which the sheep of a whole hillside can be driven for shelter. We went round the wall, which was high and strong, and came to the entrance of the tower, the door of which stood open. There seemed to be no one about, no sign of life; the only sound a curious wailing note, which came at intervals from one of the enclosures, like the crying of a prisoned beast. We went up into the tower; the staircase ended in a bare room, with four apertures, one in each wall, each leading into a kind of balcony. Amroth led the way into one of the balconies, and pointed downwards. We were looking down into one of the enclosures which lay just at our feet, not very far below. The place was perfectly bare, and roughly flagged with stones. In the corner was a rough thatched shelter, in which was some straw. But what at once riveted my attention was the figure of a man, who half lay, half crouched upon the stones, his head in his hands, in an attitude of utter abandonment. He was dressed in a rough, weather-worn sort of cloak, and his whole appearance suggested the basest neglect; his hands were muscular and knotted; his ragged grey hair streamed over the collar of his cloak. While we looked at him, he drew himself up into a sitting posture, and turned his face blankly upon the sky. It was, or had been, a noble face enough, deeply lined, and with a look of command upon it; but anything like the hopeless and utter misery of the drawn cheeks and staring eyes I had never conceived. I involuntarily drew back, feeling that it was almost wrong to look at anything so fallen and so wretched. But Amroth detained me.
"He is not aware of us," he said, "and I desire you to look at him."
Presently the man rose wearily to his feet, and began to pace up and down round the walls, with the mechanical movements of a caged animal, avoiding the posts of the shelter without seeming to see them, and then cast himself down again upon the stones in a paroxysm of melancholy. He seemed to have no desire to escape, no energy, except to suffer. There was no hope about it all, no suggestion of prayer, nothing but blank and unadulterated suffering.
Amroth drew me back into the tower, and motioned me to the next balcony. Again I went out. The sight that I saw was almost more terrible than the first, because the prisoner here, penned in a similar enclosure, was more restless, and seemed to suffer more acutely. This was a younger man, who walked swiftly and vaguely about, casting glances up at the wall which enclosed him. Sometimes he stopped, and seemed to be pursuing some dreadful train of solitary thought; he gesticulated, and even broke out into mutterings and cries--the cries that I had heard from without. I could not bear to look at this sight, and coming back, besought Amroth to lead me away. Amroth, who was himself, I perceived, deeply moved, and stood with lips compressed, nodded in token of assent. We went quickly down the stairway, and took our way up the hill among the stones, in silence. The shapes of similar enclosures were to be seen everywhere, and the indescribable blankness and grimness of the scene struck a chill to my heart.
From the top of the ridge we could see the
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