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former existence. We do not believe in Diogenes and his tub. Do you not think the good Lord has given us the telephone (that we may better reach that elbow-rub of brotherhood which is the highest of human ideals) and the railroad (that we may widen our human knowledge and sympathy)—and even the motor-car? (though, indeed, I have sometimes imagined that the motor-cars passing this way had a different origin!). He may have given these things to us too fast, faster than we can bear; but is that any reason why we should denounce them all and return to the old, crude, time-consuming ways of our ancestors? I am no reactionary. I do not go back. I neglect no tool of progress. I am too eager to know every wonder in this universe. The motor-car, if I had one, could not carry me fast enough! I must yet fly!

After my experience in the country, if I were to be cross-examined as to the requisites of a farm, I should say that the chief thing to be desired in any sort of agriculture, is good health in the farmer. What, after all, can touch that! How many of our joys that we think intellectual are purely physical! This joy of the morning that the poet carols about so cheerfully, is often nothing more than the exuberance produced by a good hot breakfast. Going out of my kitchen door some mornings and standing for a moment, while I survey the green and spreading fields of my farm, it seems to me truly as if all nature were making a bow to me. It seems to me that there never was a better cow than mine, never a more really perfect horse, and as for pigs, could any in this world herald my approach with more cheerful gruntings and squealings!

But there are other requisites for a farm. It must not be too large, else it will keep you away from your friends. Provide a town not too far off (and yet not too near) where you can buy your flour and sell your grain. If there is a railroad convenient (though not so near that the whistling of the engines reaches you), that is an added advantage. Demand a few good old oak trees, or walnuts, or even elms will do. No well-regulated farm should be without trees; and having secured the oaks—buy your fuel of your neighbours. Thus you will be blessed with beauty both summer and winter.

As for neighbours, accept those nearest at hand; you will find them surprisingly human, like yourself. If you like them you will be surprised to find how much they all like you (and will upon occasion lend you a spring-tooth harrow or a butter tub, or help you with your plowing); but if you hate them they will return your hatred with interest. I have discovered that those who travel in pursuit of better neighbours never find them.

Somewhere on every farm, along with the other implements, there should be a row of good books, which should not be allowed to rust with disuse: a book, like a hoe, grows brighter with employment. And no farm, even in this country where we enjoy the even balance of the seasons, rain and shine, shine and rain, should be devoid of that irrigation from the currents of the world's thought which is so essential to the complete life. From the papers which the postman puts in the box flow the true waters of civilisation. You will find within their columns how to be good or how to make pies: you will get out of them what you look for! And finally, down the road from your farm, so that you can hear the bell on Sunday mornings, there should be a little church. It will do you good even though, like me, you do not often attend. It's a sort of Ark of the Covenant; and when you get to it, you will find therein the True Spirit—if you take it with you when you leave home. Of course you will look for good land and comfortable buildings when you buy your farm: they are, indeed, prime requisites. I have put them last for the reason that they are so often first. I have observed, however, that the joy of the farmer is by no means in proportion to the area of his arable land. It is often a nice matter to decide between acres and contentment: men perish from too much as well as from too little. And if it be possible there should be a long table in the dining-room and little chairs around it, and small beds upstairs, and young voices calling at their play in the fields—if it be possible.

Sometimes I say to myself: I have grasped happiness! Here it is; I have it. And yet, it always seems at that moment of complete fulfillment as though my hand trembled, that I might not take it!

I wonder if you recall the story of Christian and Hopeful, how, standing on the hill Clear (as we do sometimes—at our best) they looked for the gates of the Celestial City (as we look—how fondly!):

"Then they essayed to look, but the remembrance of that last thing that the shepherds had showed them made their hands shake, by means of which impediment they could not look steadily through the glass: yet they thought they saw something like the gate, and also some of the glory of the place."

How often I have thought that I saw some of the glory of the place (looking from the hill Clear) and how often, lifting the glass, my hand has trembled!






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