The Bride of Lammermoor, Walter Scott [superbooks4u .txt] 📗
- Author: Walter Scott
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“Caleb and I must both learn, madam, to undergo with good humour, or at least with patience, the ridicule which everywhere attaches itself to poverty.”
“You do yourself injustice, Master of Ravenswood, on my word of honour,” answered his elder guest. “I believe I know more of your affairs than you do yourself, and I hope to show you that I am interested in them; and that—in short, that your prospects are better than you apprehend. In the mean time, I can conceive nothing so respectable as the spirit which rises above misfortune, and prefers honourable privations to debt or dependence.”
Whether from fear of offending the delicacy or awakening the pride of the Master, the Lord Keeper made these allusions with an appearance of fearful and hesitating reserve, and seemed to be afraid that he was intruding too far, in venturing to touch, however lightly, upon such a topic, even when the Master had led to it. In short, he appeared at once pushed on by his desire of appearing friendly, and held back by the fear of intrusion. It was no wonder that the Master of Ravenswood, little acquainted as he then was with life, should have given this consummate courtier credit for more sincerity than was probably to be found in a score of his cast. He answered, however, with reserve, that he was indebted to all who might think well of him; and, apologising to his guests, he left the hall, in order to make such arrangements for their entertainment as circumstances admitted.
Upon consulting with old Mysie, the accommodations for the night were easily completed, as indeed they admitted of little choice. The Master surrendered his apartment for the use of Miss Ashton, and Mysie, once a person of consequence, dressed in a black satin gown which had belonged of yore to the Master’s grandmother, and had figured in the court-balls of Henrietta Maria, went to attend her as lady’s-maid. He next inquired after Bucklaw, and understanding he was at the change-house with the huntsmen and some companions, he desired Caleb to call there, and acquaint him how he was circumstanced at Wolf’s Crag; to intimate to him that it would be most convenient if he could find a bed in the hamlet, as the elder guest must necessarily be quartered in the secret chamber, the only spare bedroom which could be made fit to receive him. The Master saw no hardship in passing the night by the hall fire, wrapt in his campaign-cloak; and to Scottish domestics of the day, even of the highest rank, nay, to young men of family or fashion, on any pinch, clean straw, or a dry hayloft, was always held good night-quarters.
For the rest, Lockhard had his master’s orders to bring some venison from the inn, and Caleb was to trust to his wits for the honour of his family. The Master, indeed, a second time held out his purse; but, as it was in sight of the strange servant, the butler thought himself obliged to decline what his fingers itched to clutch. “Couldna he hae slippit it gently into my hand?” said Caleb; “but his honour will never learn how to bear himsell in siccan cases.”
Mysie, in the mean time, according to a uniform custom in remote places in Scotland, offered the strangers the produce of her little dairy, “while better meat was getting ready.” And according to another custom, not yet wholly in desuetude, as the storm was now drifting off to leeward, the Master carried the Keeper to the top of his highest tower to admire a wide and waste extent of view, and to “weary for his dinner.”
“Now dame,” quoth he, “Je vous dis sans doute,
Had I nought of a capon but the liver,
And of your white bread nought but a shiver,
And after that a roasted pigge’s head
(But I ne wold for me no beast were dead),
Then had I with you homely sufferaunce.”
CHAUCER, Sumner’s Tale.
It was not without some secret misgivings that Caleb set out upon his exploratory expedition. In fact, it was attended with a treble difficulty. He dared not tell his master the offence which he had that morning given to Bucklaw, just for the honour of the family; he dared not acknowledge he had been too hasty in refusing the purse; and, thirdly, he was somewhat apprehensive of unpleasant consequences upon his meeting Hayston under the impression of an affront, and probably by this time under the influence also of no small quantity of brandy.
Caleb, to do him justice, was as bold as any lion where the honour of the family of Ravenswood was concerned; but his was that considerate valour which does not delight in unnecessary risks. This, however, was a secondary consideration; the main point was to veil the indigence of the housekeeping at the castle, and to make good his vaunt of the cheer which his resources could procure, without Lockhard’s assistance, and without supplies from his master. This was as prime a point of honour with him as with the generous elephant with whom we have already compared him, who, being overtasked, broke his skull through the desperate exertions which he made to discharge his duty, when he perceived they were bringing up another to his assistance.
The village which they now approached had frequently afforded the distressed butler resources upon similar emergencies; but his relations with it had been of late much altered.
It was a little hamlet which straggled along the side of a creek formed by the discharge of a small brook into the sea, and was hidden from the castle, to which it had been in former times an appendage, by the intervention of the shoulder of a hill forming a projecting headland. It was called Wolf’s Hope (i.e. Wolf’s Haven), and the few inhabitants gained a precarious subsistence by manning two or three fishing-boats in the herring season, and smuggling gin and brandy during the winter months. They paid a kind of hereditary respect to the Lords of Ravenswood; but, in the difficulties of the family, most of the inhabitants of Wolf’s Hope had contrived to get feu-rights to their little possessions, their huts, kail-yards, and rights of commonty, so that they were emancipated from the chains of feudal dependence, and free from the various exactions with which, under every possible pretext, or without any pretext at all, the Scottish landlords of the period, themselves in great poverty, were wont to harass their still poorer tenants at will. They might be, on the whole, termed independent, a circumstance peculiarly galling to Caleb, who had been wont to exercise over them the same sweeping authority in levying contributions which was exercised in former times in England, when “the royal purveyors, sallying forth from under the Gothic portcullis to purchase provisions with power and prerogative, instead of money, brought home the plunder of an hundred markets, and all that could be seized from a flying and hiding country, and deposited their spoil in an hundred caverns.”
Caleb loved the memory and resented the downfall of that authority, which mimicked, on a petty scale, the grand contributions exacted by the feudal sovereigns. And as he fondly flattered himself that the awful rule and right supremacy, which assigned to the Barons of Ravenswood the first and most effective interest in all productions of nature within five miles of their castle, only slumbered, and was not departed for ever, he used every now and then to give the recollection of the inhabitants a little jog by some petty exaction. These were at first submitted to, with more or less readiness, by the inhabitants of the hamlet; for they had been so long used to consider the wants of the Baron and his family as having a title to be preferred to their own, that their actual independence did not convey to them an immediate sense of freedom. They resembled a man that has been long fettered, who, even at liberty, feels in imagination the grasp of the handcuffs still binding his wrists. But the exercise of freedom is quickly followed with the natural consciousness of its immunities, as the enlarged prisoner, by the free use of his limbs, soon dispels the cramped feeling they had acquired when bound.
The inhabitants of Wolf’s Hope began to grumble, to resist, and at length positively to refuse compliance with the exactions of Caleb Balderstone. It was in vain he reminded them, that when the eleventh Lord Ravenswood, called the Skipper, from his delight in naval matters, had encouraged the trade of their port by building the pier (a bulwark of stones rudely piled together), which protected the fishing-boats from the weather, it had been matter of understanding that he was to have the first stone of butter after the calving of every cow within the barony, and the first egg, thence called the Monday’s egg, laid by every hen on every Monday in the year.
The feuars heard and scratched their heads, coughed, sneezed, and being pressed for answer, rejoined with one voice, “They could not say”—the universal refuge of a Scottish peasant when pressed to admit a claim which his conscience owns, or perhaps his feelings, and his interest inclines him to deny.
Caleb, however, furnished the notables of Wolf’s Hope with a note of the requisition of butter and eggs, which he claimed as arrears of the aforesaid subsidy, or kindly aid, payable as above mentioned; and having intimated that he would not be averse to compound the same for goods or money, if it was inconvenient to them to pay in kind, left them, as he hoped, to debate the mode of assessing themselves for that purpose. On the contrary, they met with a determined purpose of resisting the exaction, and were only undecided as to the mode of grounding their opposition, when the cooper, a very important person on a fishing-station, and one of the conscript fathers of the village, observed, “That their hens had caickled mony a day for the Lords of Ravenswood, and it was time they suld caickle for those that gave them roosts and barley.” An unanimous grin intimated the assent of the assembly. “And,” continued the orator, “if it’s your wull, I’ll just tak a step as far as Dunse for Davie Dingwall, the writer, that’s come frae the North to settle amang us, and he’ll pit this job to rights, I’se warrant him.”
A day was accordingly fixed for holding a grand palaver at Wolf’s Hope on the subject of Caleb’s requisitions, and he was invited to attend at the hamlet for that purpose.
He went with open hands and empty stomach, trusting to fill the one on his master’s account and the other on his own score, at the expense of the feuars of Wolf’s Hope. But, death to his hopes! as he entered the eastern end of the straggling village, the awful form of Davie Dingwall, a sly, dry, hard-fisted, shrewd country attorney, who had already acted against the family of Ravenswood, and was a principal agent of Sir William Ashton, trotted in at the western extremity, bestriding a leathern portmanteau stuffed with the feu-charters of the hamlet, and hoping he had not kept Mr. Balderstone waiting, “as he was instructed and fully empowered to pay or receive, compound or compensate, and, in fine, to agé as accords respecting all mutual and unsettled claims whatsoever, belonging or competent to the Honourable Edgar Ravenswood, commonly called the Master of Ravenswood——”
“The Right Honourable Edgar Lord Ravenswood,” said Caleb, with great emphasis; for, though conscious he had little chance of advantage in the conflict to ensue, he was resolved not to sacrifice one jot of honour.
“Lord Ravenswood, then,” said the man of business—“we shall not quarrel with you about titles of courtesy—commonly called Lord Ravenswood, or Master of Ravenswood, heritable proprietor of the lands and barony of Wolf’s Crag, on the one part, and to John Whitefish and others, feuars in the town of Wolf’s Hope, within the barony aforesaid, on the other part.”
Caleb was conscious, from sad experience, that he would wage a very different strife with this mercenary champion than with the individual feuars themselves, upon whose old recollections, predilections, and habits of thinking he might have wrought by an hundred indirect arguments, to which their deputy-representative was totally insensible. The issue of the debate proved the reality of his apprehensions. It was in vain he strained his eloquence and ingenuity, and collected into one mass all arguments arising from antique custom and hereditary respect, from the good deeds done by the Lords of Ravenswood to the community of Wolf’s Hope in former days, and
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