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price of her conquest, and then gave the old knave leave to wink at her as often as he could, promising him as many embraces as he had given grains of wheat to her mother. But at his age a bushel was sufficient.

The festivities over, the lord did not fail, as soon as his wife had retired, to wend his way towards the well-glazed, well-carpeted, and pretty room where he had lodged his lass, his money, his fagots, his house, his wheat, and his steward. To be brief, know that he found the maid of Thilouse the sweetest girl in the world, as pretty as anything, by the soft light of the fire which was gleaming in the chimney, snug between the sheets, and with a sweet odour about her, as a young maiden should have, and in fact he had no regret for the great price of this jewel. Not being able to restrain himself from hurrying over the first mouthfuls of this royal morsel, the lord treated her more as a past master than a young beginner. So the happy man by too much gluttony, managed badly, and in fact knew nothing of the sweet business of love. Finding which, the good wench said, after a minute or two, to her old cavalier, "My lord, if you are there, as I think you are, give a little more swing to your bells."

From this saying, which became spread about, I know not how, Marie Fiquet became famous, and it is still said in our country, "She is a maid of Thilouse," in mockery of a bride, and to signify a "fricquenelle."

"Fricquenelle" is said of a girl I do not wish you to find in your arms on your wedding night, unless you have been brought up in the philosophy of Zeno, which puts up with anything, and there are many people obliged to be Stoics in this funny situation, which is often met with, for Nature turns, but changes not, and there are always good maids of Thilouse to be found in Touraine, and elsewhere. Now if you asked me in what consists, or where comes in, the moral of this tale? I am at liberty to reply to the ladies; that the Cent Contes Drolatiques are made more to teach the moral of pleasure than to procure the pleasure of pointing a moral. But if it were a used up old rascal who asked me, I should say to him with all the respect due to his yellow or grey locks; that God wishes to punish the lord of Valennes, for trying to purchase a jewel made to be given.


THE BROTHERS-IN-ARMS

At the commencement of the reign of King Henry, second of the name, who loved so well the fair Diana, there existed still a ceremony of which the usage has since become much weakened, and which has altogether disappeared, like an infinity of the good things of the olden times. This fine and noble custom was the choice which all knights made of a brother-in-arms. After having recognised each other as two loyal and brave men, each one of this pretty couple was married for life to the other; both became brothers, the one had to defend the other in battling against the enemies who threatened him, and at Court against the friends who slandered him. In the absence of his companion the other was expected to say to one who should have accused his good brother of any disloyalty, wickedness or dark felony, "You have lied by your throat," and so go into the field instantly, so sure was the one of the honour of the other. There is no need to add, that the one was always the second of the other in all affairs, good or evil, and that they shared all good or evil fortune. They were better than the brothers who are only united by the hazard of nature, since they were fraternised by the bonds of an especial sentiment, involuntary and mutual, and thus the fraternity of arms has produced splendid characters, as brave as those of the ancient Greeks, Romans, or others. . . . But this is not my subject; the history of these things has been written by the historians of our country, and everyone knows them.

Now at this time two young gentlemen of Touraine, of whom one was the Cadet of Maille, and the other Sieur de Lavalliere, became brothers-in-arms on the day they gained their spurs. They were leaving the house of Monsieur de Montmorency, where they had been nourished with the good doctrines of this great Captain, and had shown how contagious is valour in such good company, for at the battle of Ravenna they merited the praises of the oldest knights. It was in the thick of this fierce fight that Maille, saved by the said Lavalliere, with whom he had had a quarrel or two, perceived that this gentleman had a noble heart. As they had each received slashes in the doublets, they baptised their fraternity with their blood, and were ministered to together in one and the same bed under the tent of Monsieur de Montmorency their master. It is necessary to inform you that, contrary to the custom of his family, which was always to have a pretty face, the Cadet of Maille was not of a pleasing physiognomy, and had scarcely any beauty but that of the devil. For the rest he was lithe as a greyhound, broad shouldered and strongly built as King Pepin, who was a terrible antagonist. On the other hand, the Sieur de Lavalliere was a dainty fellow, for whom seemed to have been invented rich laces, silken hose, and cancellated shoes. His long dark locks were pretty as a lady's ringlets, and he was, to be brief, a child with whom all the women would be glad to play. One day the Dauphine, niece of the Pope, said laughingly to the Queen of Navarre, who did not dislike these little jokes, "that this page was a plaster to cure every ache," which caused the pretty little Tourainian to blush, because, being only sixteen, he took this gallantry as a reproach.

Now on his return from Italy the Cadet of Maille found the slipper of marriage ready for his foot, which his mother had obtained for him in the person of Mademoiselle d'Annebaut, who was a graceful maiden of good appearance, and well furnished with everything, having a splendid hotel in the Rue Barbette, with handsome furniture and Italian paintings and many considerable lands to inherit. Some days after the death of King Francis--a circumstance which planted terror in the heart of everyone, because his said Majesty had died in consequence of an attack of the Neapolitan sickness, and that for the future there would be no security even with princesses of the highest birth--the above-named Maille was compelled to quit the Court in order to go and arrange certain affairs of great importance in Piedmont. You may be sure that he was very loath to leave his good wife, so young, so delicate, so sprightly, in the midst of the dangers, temptations, snares and pitfalls of this gallant assemblage, which comprised so many handsome fellows, bold as eagles, proud of mein, and as fond of women as the people are partial to Paschal hams. In this state of intense jealousy everything made him ill at ease; but by dint of much thinking, it occurred to him to make sure of his wife in the manner about to be related. He invited his good brother-in-arms to come at daybreak on the morning of his departure. Now directly he heard Lavalliere's horse in the courtyard, he leaped out of bed, leaving his sweet and fair better-half sleeping that gentle, dreamy, dozing sleep so beloved by dainty ladies and lazy people. Lavalliere came to him, and the two companions, hidden in the embrasure of the window, greeted each other with a loyal clasp of the hand, and immediately Lavalliere said to Maille--

"I should have been here last night in answer to thy summons, but I had a love suit on with my lady, who had given me an assignation; I could in no way fail to keep it, but I quitted her at dawn. Shall I accompany thee? I have told her of thy departure, she has promised me to remain without any amour; we have made a compact. If she deceives me--well a friend is worth more than a mistress!"

"Oh! my good brother" replied the Maille, quite overcome with these words, "I wish to demand of thee a still higher proof of thy brave heart. Wilt thou take charge of my wife, defend her against all, be her guide, keep her in check and answer to me for the integrity of my head? Thou canst stay here during my absence, in the green-room, and be my wife's cavalier."

Lavalliere knitted his brow and said--

"It is neither thee nor thy wife that I fear, but evil-minded people, who will take advantage of this to entangle us like skeins of silk."

"Do not be afraid of me," replied Maille, clasping Lavalliere to his breast. "If it be the divine will of the Almighty that I should have the misfortune to be a cuckold, I should be less grieved if it were to your advantage. But by my faith I should die of grief, for my life is bound up in my good, young, virtuous wife."

Saying which, he turned away his head, in order that Lavalliere should not perceive the tears in his eyes; but the fine courtier saw this flow of water, and taking the hand of Maille--

"Brother," said he to him, "I swear to thee on my honour as a man, that before anyone lays a finger on thy wife, he shall have felt my dagger in the depth of his veins! And unless I should die, thou shalt find her on thy return, intact in body if not in heart, because thought is beyond the control of gentlemen."

"It is then decreed above," exclaimed Maille, "that I shall always be thy servant and thy debtor!"

Thereupon the comrade departed, in order not to be inundated with the tears, exclamations, and other expressions of grief which ladies make use of when saying "Farewell." Lavalliere having conducted him to the gate of the town, came back to the hotel, waited until Marie d'Annebaut was out of bed, informed her of the departure of her good husband, and offered to place himself at her orders, in such a graceful manner, that the most virtuous woman would have been tickled with a desire to keep such a knight to herself. But there was no need of this fine paternoster to indoctrinate the lady, seeing that she had listened to the discourse of the two friends, and was greatly offended at her husband's doubt. Alas! God alone is perfect! In all the ideas of men there is always a bad side, and it is therefore a great science in life, but an impossible science, to take hold of everything, even a stick by the right end. The cause of the great difficulty there is in pleasing the ladies is, that there is it in them a thing which is more woman than they are, and but for the respect which is due to them, I would use another word. Now we should never awaken the phantasy of this malevolent thing. The perfect government of woman is a task to rend a man's heart, and we are compelled to remain in perfect submission to them; that is, I imagine, the best manner in which to solve the most agonising enigma of marriage.

Now Marie d'Annebaut was delighted with the bearing and offers of this gallant;
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