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When, therefore, he told her of his longings, his questionings, his distress, his wretchedness, and his groping in the dark, she was able to say a great deal that helped to clear away the fogs and mists from his clouded brain.

But Omas was in the very depth of darkness, and almost despair, when the fearful episode of Wyoming came. It was in desperation he went into that conflict, as a man will sometimes do to escape, as it were, from himself.

He fought like a demon, but he could not hush the still small voice within his breast. He felt that he must have relief, or he would do that which a wild Indian never does—make away with himself.

It was on his tongue more than once, while threading his way through the wilderness with his friends, to appeal to Mrs. Ripley; but with a natural shrinking he held back, fearing that with his broken words he could not make her understand his misery.

The only recourse was to go to To-wika, his wife. He had asked her to talk further with the missionaries, and then to repeat their words to him.

So it was that when he stole from the camp fire like a thief in the night, it was not to return and take part in the scenes of violence in which he had already been so prominent an actor, but to do the very opposite.

It was a long tramp through the forest to his own wigwam, and his people were aflame with excitement because of Wyoming; but the warrior hardly paused night and day until he flung himself at the feet of To-wika and begged that he might die.

From this remarkable woman Linna had inherited more mental strength than from her iron hearted father. To-wika talked soothingly to him, and for the first time in his blind groping he caught a glimmer of light. The blessed Word which had brought comfort and happiness to her is for all people and conditions, no matter how rude, how ignorant, and how fallen.

But To-wika felt the need of human help. She had never met Mrs. Ripley, but her husband had told of his welcome beneath that roof, and of what she said to him about the Saviour and God, who was so different from the Great Spirit of the red men. She knew this woman was a Christian, and she asked her husband to lead her to her.

He set out with her to overtake the little party who, with never a thought of what was going on, were struggling through the gloomy wilderness, beset by perils on every hand.

Since they were following no beaten path, except for a little way, the most perfect woodcraft was necessary to find them. Omas knew the direction they had taken, and calculated the time needed to reach the Delaware. It was easy, too, to locate the camp where he had parted from them, after which his wonderful skill enabled him to keep the trail, along which he and his wife strode with double the speed of the fugitives.

When he discovered that three warriors were doing the same, all the old fire and wrath flamed up in his nature. The couple increased the ardor of their pursuit. And yet, but for the favoring aid of Heaven, they hardly could have come up at the crisis which brought them all together.

Under the blest instruction of Mrs. Ripley, the doubts of Omas finally vanished, never to return. The once mighty warrior, foremost in battle and ferocity and courage, became the meek, humble follower of the Saviour—triumphant in life, and doubly triumphant in death.

On the third day after the meeting in the woods, the party arrived at the little town of Stroudsburg, on the Upper Delaware, none having suffered the least harm. The skill of Omas kept them supplied with food, and his familiarity with the route did much to lessen the hardships which otherwise they would have suffered.

Omas stayed several weeks at this place with his friends, and then he and his wife and little one joined the Christian settlement of Gnadenhutten, where the couple finished their days.

After a time, when it became safe for the Ripleys to return to Wyoming Valley, they took up their residence there once more, and remained until the husband and father came back at the close of the Revolution; and the happy family were reunited, thankful that God had been so merciful to them and brought independence to their beloved country.

Omas and To-wika and Linna were welcome visitors as long as the lived. In truth, Linna survived them all. She married a chieftain among her own people, and when she at last was gathered to her final rest, she had almost reached the great age of a hundred years.





End of Project Gutenberg's The Daughter of the Chieftain, by Edward S. Ellis
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