Lothair, Benjamin Disraeli [crime books to read TXT] 📗
- Author: Benjamin Disraeli
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make the sacrifice. He would then go on a pilgrimage to the Holy Sepulchre, and probably conclude his days in a hermitage on Mount Athos.
In the mean time he rose, and, invigorated by his bath, his thoughts became in a slight degree more mundane. They recurred to the events of the last few days of his life, but in a spirit of self-reproach and of conscious vanity and weakness. Why, he had not known her a week! This was Sunday morning, and last Sunday he had attended St. Mary's and offered up his earnest supplications for the unity of Christendom. That was then his sovereign hope and thought. Singular that a casual acquaintance with a stranger, a look, a glance, a word, a nothing, should have so disturbed his spirit and distracted his mind.
And yet--
And then he fell into an easy-chair, with a hair-brush in either hand, and conjured up in reverie all that had passed since that wondrous morn when he addressed her by the road-side, until the last dark hour when they parted--and forever. There was not a word she had uttered to him, or to any one else, that he did not recall; not a glance, not a gesture--her dress, her countenance, her voice, her hair. And what scenes had all this passed in! What refined and stately loveliness! Blenheim, and Oxford, and Belmont! They became her. Ah! why could not life consist of the perpetual society of such delightful people in such delightful places?
His valet entered and informed him that the monsignore had returned, and would not be denied. Lothair roused himself from his delicious reverie, and his countenance became anxious and disquieted. He would have struggled against the intrusion, and was murmuring resistance to his hopeless attendant, who shook his head, when the monsignore glided into the room without permission, as the valet disappeared.
It was a wonderful performance: the monsignore had at the same time to make a reconnoissance and to take up a position--to find out what Lothair intended to do, and yet to act and speak as if he was acquainted with those intentions, and was not only aware of, but approved them. He seemed hurried and yet tranquil, almost breathless with solicitude and yet conscious of some satisfactory consummation. His tones were at all times hushed, but to-day he spoke in a whisper, though a whisper of emphasis, and the dark eyes of his delicate aristocratic visage peered into Lothair, even when he was making a remark which seemed to require no scrutiny.
"It is one of the most important days for England that have happened in our time," said the monsignore. "Lady St. Jerome thinks of nothing else. All our nobility will be there--the best blood in England--and some others who sympathize with the unity of the Church, the real question. Nothing has ever gratified the cardinal more than your intended presence. He sent to you this morning. He would have called himself, bat he has much to go through today. His eminence said to me: 'It is exactly what I want. Whatever way be our differences, and they are really slight, what I want is to show to the world that the sons of the Church will unite for the cause of Divine truth. It is the only course that can save society.' When Lady St. Jerome told him that you were coming this evening, his eminence was so affected that--"
"But I never said I was coming this evening," said Lothair, rather dryly, and resolved to struggle, "either to Lady St. Jerome or to any one else. I said I would think of it."
"But for a Christian to think of duty is to perform it," said the monsignore. "To be ignorant of a duty is a sin, but to be aware of duty, and not to fulfil it, is heinous."
"But is it a duty?" said Lothair, rather doggedly.
"What! to serve God and save society? Do you doubt it? Have you read the 'Declaration of Geneva?' They have declared war against the Church, the state, and the domestic principle. All the great truths and laws on which the family reposes are denounced. Have you seen Garibaldi's letter? When it was read, and spoke of the religion of God being propagated throughout the world, there was a universal cry of 'No, no! no religion!' But the religion of God was soon so explained as to allay all their fears. It is the religion of science. Instead of Adam, our ancestry is traced to the most grotesque of creatures, thought is phosphorus, the soul complex nerves, and our moral sense a secretion of sugar. Do you want these views in England? Rest assured they are coming. And how are we to contend against them? Only by Divine truth. And where is Divine truth? In the Church of Christ--in the gospel of order, peace, and purity."
Lothair rose, and paced the room with his eyes on the ground.
"I wish I had been born in the middle ages," he exclaimed, "or on the shores of the Sea of Galilee, or in some other planet: anywhere, or at any time, but in this country and in this age!"
"That thought is not worthy of you, my lord," said Catesby. "It is a great privilege to live in this country and in this age. It is a great privilege, in the mighty contest between the good and the evil principle, to combat for the righteous. They stand face to face now, as they have stood before. There is Christianity, which, by revealing the truth, has limited the license of human reason; there is that human reason which resists revelation as a bondage--which insists upon being atheistical, or polytheistical, or pantheistical--which looks upon the requirements of obedience, justice, truth, and purity, as limitations of human freedom. It is to the Church that God has committed the custody and execution of His truth and law. The Church, as witness, teacher, and judge, contradicts and offends the spirit of license to the quick. This is why it is hated; this is why it is to be destroyed, and why they are preparing a future of rebellion, tyranny, falsehood, and degrading debauchery. The Church alone can save us, and you are asked to supplicate the Almighty to-night, under circumstances of deep hope, to favor the union of churchmen, and save the human race from the impending deluge."
Lothair threw himself again into his seat and sighed. "I am rather indisposed today, my dear monsignore, which is unusual with me, and scarcely equal to such a theme, doubtless of the deepest interest to me and to all. I myself wish, as you well know, that all mankind were praying under the same roof. I shall continue in seclusion this morning. Perhaps you will permit me to think over what you have said with so much beauty and force."
"I had forgotten that I had a letter to deliver to you," said Catesby; and he drew from his breast-pocket a note which he handed to Lothair, who opened it quite unconscious of the piercing and even excited observation of his companion.
Lothair read the letter with a changing countenance, and then he read it again and blushed deeply. The letter was from Miss Arundel. After a slight pause, without looking up, he said, "Nine o'clock is the hour, I believe."
"Yes," said the monsignore rather eagerly, "but, were I you, I would be earlier than that. I would order my carnage at eight. If you will permit me, I will order it for you. You are not quite well. It will save you some little trouble, people coming into the room and all that, and the cardinal will be there by eight o'clock."
"Thank you," said Lothair; "have the kindness then, my dear monsignore, to order my brougham for me at half-past eight and just say that I can see no one. Adieu!"
And the priest glided away.
Lothair remained the whole morning in a most troubled state, pacing his rooms, leaning sometimes with his arm upon the mantel-piece, and his face buried in his arm, and often he sighed. About half-past five he rang for his valet and, dressed, and in another hour he broke his fast--a little soup, a cutlet, and a glass or two of claret. And then he looked at his watch; and he looked at his watch every five minutes for the next hour.
He was in deep reverie, when the servant announced that his carriage was ready. He started as from a dream, then pressed his hand to his eyes, and kept it there for some moments, and then, exclaiming, "Jacta est alea," he descended the stairs.
"Where to, my lord?" inquired the servant when he had entered the carriage.
Lothair seemed to hesitate, and then he said, "To Belmont."
CHAPTER 31
"Belmont is the only house I know that is properly lighted," said Mr. Phoebus, and he looked with complacent criticism round the brilliant saloons. "I would not visit any one who had gas in his house; but even in palaces I find lamps--it is too dreadful. When they came here first, there was an immense chandelier suspended in each of these rooms, pulling down the ceilings, dwarfing the apartments, leaving the guests all in darkness, and throwing all the light on the roof. The chandelier is the great abomination of furniture; it makes a noble apartment look small. And then they say you cannot light rooms without chandeliers! Look at these--need any thing be more brilliant? And all the light in the right place--on those who are in the chamber. All light should come from the side of a room, and if you choose to have candelabra like these you can always secure sufficient."
Theodora was seated on a sofa, in conversation with a lady of distinguished mien and with the countenance of a Roman empress. There were various groups in the room, standing or seated. Colonel Campian was attending a lady to the piano where a celebrity presided, a gentleman with cropped head and a long black beard. The lady was of extraordinary beauty--one of those faces one encounters in Asia Minor, rich, glowing, with dark fringed eyes of tremulous lustre; a figure scarcely less striking, of voluptuous symmetry. Her toilet was exquisite--perhaps a little too splendid for the occasion, but abstractedly of fine taste--and she held, as she sang, a vast bouquet entirely of white stove-flowers. The voice was as sweet as the stephanopolis, and the execution faultless. It seemed the perfection of chamber-singing--no shrieks and no screams, none of those agonizing experiments which result from the fatal competition of rival prima-donnas.
She was singing when Lothair was ushered in. Theodora rose and greeted him with friendliness. Her glance was that of gratification at his arrival, but the performance prevented any conversation save a few kind remarks interchanged in a hashed tone. Colonel Campian came up: he seemed quite delighted at renewing his acquaintance with Lothair, and began to talk rather too loudly, which made some of the gentlemen near the piano turn round with glances of wondering reproach. This embarrassed his newly-arrived guest, who in his distress caught the bow of a lady who recognized him, and whom he instantly remembered as Mrs. Putney Giles. There was a vacant chair by her side, and he was glad to occupy it.
"Who is that lady?" inquired Lothair of his companion, when the singing ceased.
"That is Madame Phoebus," said Mrs. Giles.
"Madame Phoebus!" exclaimed Lothair, with an unconscious feeling of some relief. "She is a very beautiful woman. Who was she?"
"She is a Cantacuzene, a daughter of the famous Greek merchant. The Cantcuzenes, you know, are great people, descendants of
In the mean time he rose, and, invigorated by his bath, his thoughts became in a slight degree more mundane. They recurred to the events of the last few days of his life, but in a spirit of self-reproach and of conscious vanity and weakness. Why, he had not known her a week! This was Sunday morning, and last Sunday he had attended St. Mary's and offered up his earnest supplications for the unity of Christendom. That was then his sovereign hope and thought. Singular that a casual acquaintance with a stranger, a look, a glance, a word, a nothing, should have so disturbed his spirit and distracted his mind.
And yet--
And then he fell into an easy-chair, with a hair-brush in either hand, and conjured up in reverie all that had passed since that wondrous morn when he addressed her by the road-side, until the last dark hour when they parted--and forever. There was not a word she had uttered to him, or to any one else, that he did not recall; not a glance, not a gesture--her dress, her countenance, her voice, her hair. And what scenes had all this passed in! What refined and stately loveliness! Blenheim, and Oxford, and Belmont! They became her. Ah! why could not life consist of the perpetual society of such delightful people in such delightful places?
His valet entered and informed him that the monsignore had returned, and would not be denied. Lothair roused himself from his delicious reverie, and his countenance became anxious and disquieted. He would have struggled against the intrusion, and was murmuring resistance to his hopeless attendant, who shook his head, when the monsignore glided into the room without permission, as the valet disappeared.
It was a wonderful performance: the monsignore had at the same time to make a reconnoissance and to take up a position--to find out what Lothair intended to do, and yet to act and speak as if he was acquainted with those intentions, and was not only aware of, but approved them. He seemed hurried and yet tranquil, almost breathless with solicitude and yet conscious of some satisfactory consummation. His tones were at all times hushed, but to-day he spoke in a whisper, though a whisper of emphasis, and the dark eyes of his delicate aristocratic visage peered into Lothair, even when he was making a remark which seemed to require no scrutiny.
"It is one of the most important days for England that have happened in our time," said the monsignore. "Lady St. Jerome thinks of nothing else. All our nobility will be there--the best blood in England--and some others who sympathize with the unity of the Church, the real question. Nothing has ever gratified the cardinal more than your intended presence. He sent to you this morning. He would have called himself, bat he has much to go through today. His eminence said to me: 'It is exactly what I want. Whatever way be our differences, and they are really slight, what I want is to show to the world that the sons of the Church will unite for the cause of Divine truth. It is the only course that can save society.' When Lady St. Jerome told him that you were coming this evening, his eminence was so affected that--"
"But I never said I was coming this evening," said Lothair, rather dryly, and resolved to struggle, "either to Lady St. Jerome or to any one else. I said I would think of it."
"But for a Christian to think of duty is to perform it," said the monsignore. "To be ignorant of a duty is a sin, but to be aware of duty, and not to fulfil it, is heinous."
"But is it a duty?" said Lothair, rather doggedly.
"What! to serve God and save society? Do you doubt it? Have you read the 'Declaration of Geneva?' They have declared war against the Church, the state, and the domestic principle. All the great truths and laws on which the family reposes are denounced. Have you seen Garibaldi's letter? When it was read, and spoke of the religion of God being propagated throughout the world, there was a universal cry of 'No, no! no religion!' But the religion of God was soon so explained as to allay all their fears. It is the religion of science. Instead of Adam, our ancestry is traced to the most grotesque of creatures, thought is phosphorus, the soul complex nerves, and our moral sense a secretion of sugar. Do you want these views in England? Rest assured they are coming. And how are we to contend against them? Only by Divine truth. And where is Divine truth? In the Church of Christ--in the gospel of order, peace, and purity."
Lothair rose, and paced the room with his eyes on the ground.
"I wish I had been born in the middle ages," he exclaimed, "or on the shores of the Sea of Galilee, or in some other planet: anywhere, or at any time, but in this country and in this age!"
"That thought is not worthy of you, my lord," said Catesby. "It is a great privilege to live in this country and in this age. It is a great privilege, in the mighty contest between the good and the evil principle, to combat for the righteous. They stand face to face now, as they have stood before. There is Christianity, which, by revealing the truth, has limited the license of human reason; there is that human reason which resists revelation as a bondage--which insists upon being atheistical, or polytheistical, or pantheistical--which looks upon the requirements of obedience, justice, truth, and purity, as limitations of human freedom. It is to the Church that God has committed the custody and execution of His truth and law. The Church, as witness, teacher, and judge, contradicts and offends the spirit of license to the quick. This is why it is hated; this is why it is to be destroyed, and why they are preparing a future of rebellion, tyranny, falsehood, and degrading debauchery. The Church alone can save us, and you are asked to supplicate the Almighty to-night, under circumstances of deep hope, to favor the union of churchmen, and save the human race from the impending deluge."
Lothair threw himself again into his seat and sighed. "I am rather indisposed today, my dear monsignore, which is unusual with me, and scarcely equal to such a theme, doubtless of the deepest interest to me and to all. I myself wish, as you well know, that all mankind were praying under the same roof. I shall continue in seclusion this morning. Perhaps you will permit me to think over what you have said with so much beauty and force."
"I had forgotten that I had a letter to deliver to you," said Catesby; and he drew from his breast-pocket a note which he handed to Lothair, who opened it quite unconscious of the piercing and even excited observation of his companion.
Lothair read the letter with a changing countenance, and then he read it again and blushed deeply. The letter was from Miss Arundel. After a slight pause, without looking up, he said, "Nine o'clock is the hour, I believe."
"Yes," said the monsignore rather eagerly, "but, were I you, I would be earlier than that. I would order my carnage at eight. If you will permit me, I will order it for you. You are not quite well. It will save you some little trouble, people coming into the room and all that, and the cardinal will be there by eight o'clock."
"Thank you," said Lothair; "have the kindness then, my dear monsignore, to order my brougham for me at half-past eight and just say that I can see no one. Adieu!"
And the priest glided away.
Lothair remained the whole morning in a most troubled state, pacing his rooms, leaning sometimes with his arm upon the mantel-piece, and his face buried in his arm, and often he sighed. About half-past five he rang for his valet and, dressed, and in another hour he broke his fast--a little soup, a cutlet, and a glass or two of claret. And then he looked at his watch; and he looked at his watch every five minutes for the next hour.
He was in deep reverie, when the servant announced that his carriage was ready. He started as from a dream, then pressed his hand to his eyes, and kept it there for some moments, and then, exclaiming, "Jacta est alea," he descended the stairs.
"Where to, my lord?" inquired the servant when he had entered the carriage.
Lothair seemed to hesitate, and then he said, "To Belmont."
CHAPTER 31
"Belmont is the only house I know that is properly lighted," said Mr. Phoebus, and he looked with complacent criticism round the brilliant saloons. "I would not visit any one who had gas in his house; but even in palaces I find lamps--it is too dreadful. When they came here first, there was an immense chandelier suspended in each of these rooms, pulling down the ceilings, dwarfing the apartments, leaving the guests all in darkness, and throwing all the light on the roof. The chandelier is the great abomination of furniture; it makes a noble apartment look small. And then they say you cannot light rooms without chandeliers! Look at these--need any thing be more brilliant? And all the light in the right place--on those who are in the chamber. All light should come from the side of a room, and if you choose to have candelabra like these you can always secure sufficient."
Theodora was seated on a sofa, in conversation with a lady of distinguished mien and with the countenance of a Roman empress. There were various groups in the room, standing or seated. Colonel Campian was attending a lady to the piano where a celebrity presided, a gentleman with cropped head and a long black beard. The lady was of extraordinary beauty--one of those faces one encounters in Asia Minor, rich, glowing, with dark fringed eyes of tremulous lustre; a figure scarcely less striking, of voluptuous symmetry. Her toilet was exquisite--perhaps a little too splendid for the occasion, but abstractedly of fine taste--and she held, as she sang, a vast bouquet entirely of white stove-flowers. The voice was as sweet as the stephanopolis, and the execution faultless. It seemed the perfection of chamber-singing--no shrieks and no screams, none of those agonizing experiments which result from the fatal competition of rival prima-donnas.
She was singing when Lothair was ushered in. Theodora rose and greeted him with friendliness. Her glance was that of gratification at his arrival, but the performance prevented any conversation save a few kind remarks interchanged in a hashed tone. Colonel Campian came up: he seemed quite delighted at renewing his acquaintance with Lothair, and began to talk rather too loudly, which made some of the gentlemen near the piano turn round with glances of wondering reproach. This embarrassed his newly-arrived guest, who in his distress caught the bow of a lady who recognized him, and whom he instantly remembered as Mrs. Putney Giles. There was a vacant chair by her side, and he was glad to occupy it.
"Who is that lady?" inquired Lothair of his companion, when the singing ceased.
"That is Madame Phoebus," said Mrs. Giles.
"Madame Phoebus!" exclaimed Lothair, with an unconscious feeling of some relief. "She is a very beautiful woman. Who was she?"
"She is a Cantacuzene, a daughter of the famous Greek merchant. The Cantcuzenes, you know, are great people, descendants of
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