The Children's Pilgrimage, L. T. Meade [positive books to read .TXT] 📗

light cart, awoke Simon from his light slumber. He came down to find her harnessing Bess; and on his demanding what she wanted with the pony at so very early an hour, she told him in her excitement rather more of the truth than was good for him to know.

"Those blessed children were being robbed of quite a large sum of money. They wanted the money to carry them back to France. It had been left to the little girl for a certain purpose by one who was dead. They were little French children, bless them! Lydia Purcell had a heart of stone, but she, Jane, had outwitted her. The children had got back their money, and Jane was about to drive them over to catch the night mail for London, where they should be well received and cared for by a friend of her own."

So explained Jane Parsons, and Simon Watts had listened; he wished for a few moments that he had known about this money a little sooner, and then, seeing that there seemed no help for it, as the children were being moved absolutely out of his reach, had dismissed the matter from his mind.

But, see! how strange are the coincidences of life! Soon after, Simon not only learned that all the servants on the farm were to change hands, that many of them would be dismissed, but he also learned some very disagreeable news in connection with the police, which would make it advisable for him to make himself scarce at a moment's notice. He vanished from Warren's Grove, and not being very far from Dover, worked his way across the Channel in a fishing-smack, and once more, after an absence of ten years, trod his native shores.

Instantly he dropped his character as an Englishman, and became as French as anyone about him. He walked to Caen, found out M. Dupois, and was engaged on his farm. Thus he once more, in the most unlooked-for manner, came directly across the paths of Cecile and Maurice.

But a further queer thing was to happen. Watts now calling himself Anton, being better educated than his fellow-laborers, and having always a wonderful power of impressing others with his absolute honesty, was thought a highly desirable person by M. Dupois to accompany his head-steward to Paris, and assist him in the sale of the great loads of hay and corn. Cecile and Maurice did not know him in the least. He was now dressed in the blouse of a French peasant, and besides they had scarcely ever seen him at Warren's Grove.

But Anton, recognizing the children, thought about them day and night. He considered it a wonderful piece of luck that had brought these little pilgrims again across his path. He was an unscrupulous man, he was a thief, he resolved that the children's money should be his. He had, however, some difficulties to encounter. Watching them closely, he saw that Cecile never paid for anything. That, on all occasions, when a few sous were needed, Joe was appealed to, and from Joe's pocket would the necessary sum be forthcoming.

He, therefore, concluded that Cecile had intrusted her money to Joe. Had he not been so very sure of this—had he for a moment believed that a little child so helpless and so young as Cecile carried about with her so much gold—I am afraid he would have simply watched his opportunity, have stifled the cries of the little creature, have torn her treasure from her grasp, and decamped. But Anton believed that Joe was the purse-bearer, and Joe was a more formidable person to deal with. Joe was very tall and strong for his age; whereas Anton was a remarkably little and slender man. Joe, too, watched the children day and night like a dragon. Anton felt that in a hand-to-hand fight Joe would have the best of it. Also, to declare his knowledge of the existence of the purse, he would have to disclose his English residence, and his acquaintance with the English tongue. That fact once made known might have seriously injured his prospects with M. Dupois' steward, and, in place of anything better, he wished to keep in the good graces of this family for the present.

Still so clever a person as Anton, alias Watts, could go warily to work, and after thinking it all over, he decided to make himself agreeable to Joe. In their very first interview he set his own mind completely at rest as to the fact that the children carried money with them; that the large sum spoken of by Jane Parsons was still intact, and still in their possession.

Not that poor Joe had revealed a word; but when Anton led up to the subject of money there was an eager, too eager avoidance of the theme, joined to a troubled and anxious expression in his boyish face, which told the clever and bad man all he wanted.

In their second long talk together, he learned little by little the boy's own history. Far more than he had cared to confide to Cecile did Joe tell to Anton of his early life, of his cruel suffering as a little apprentice to his bad master, of his bitter hardships, of his narrow escapes, finally of his successful running away. And now of the hope which burned within him night and day; the hope of once more seeing his mother, of once more being taken home to his mother's heart.

"I'd rather die than give it up," said poor Joe in conclusion, and when he said these words with sudden and passionate fervor, wicked Anton felt that the ball, as he expressed it, was at his feet.

Anton resolved so to work on Joe's fears, so to trade on his affections for his mother and his early home, and if necessary, so to threaten to deliver him up to his old master, who could punish him for running away, that Joe himself, to set himself free, would part with Cecile's purse of gold.

The bad man could scarcely sleep with delight as he formed his schemes; he longed to know how much the purse contained—of course in his eagerness he doubled the sum it really did possess.

He now devoted all his leisure time to the little pilgrims, and all the little party made friends with him except Toby. But wise Toby looked angry when he saw him talking to Cecile, and pretending that he was learning some broken English from her pretty lips.

When they got to Paris, Anton promised to provide the children with both cheap and comfortable lodgings. He had quite determined not to lose sight of them until his object was accomplished.

CHAPTER X. WARNED OF GOD IN A DREAM.

And now a strange thing happened to Cecile, something which shows, I think, very plainly how near the heavenly Guide really was to His little wandering lamb.

After nearly a week spent on the road M. Dupois' wagons reached Paris in perfect safety, and then Anton, according to his promise, took the three children and their dog to lodge with a friend of his.

M. Dupois' steward made no objection to this arrangement, for Anton seemed a most steady and respectable man, and the children had all made great friends with him.

Chuckling inwardly, Anton led his little charges to a part of Paris called the Cite. This was where the very poor lived, and Anton guessed it would best suit his purpose. The houses were very old and shabby, most of them consisting of only two stories, though a few could even boast of four. These wretched and dirty houses were quite as bad as any London slums. Little particular Maurice declared he did not like the nasty smells, but on Anton informing Cecile that lodgings would be very cheap here, she made up her mind to stay for at least a night. Anton took the children up to the top of one of the tallest of the houses. Here were two fair-sized rooms occupied by an old man and woman. The man was ill and nearly blind, the woman was also too aged and infirm to work. She seemed, however, a good-natured old soul, and told Joe—for, of course, she did not understand a word of English—that she had lost five children, but though they were often almost starving, she could never bring herself to sell these little ones' clothes—she now pointed to them hanging on five peg—on the wall. The old couple had a grandson aged seventeen. This boy, thin and ragged as he was, had a face full of fun and mischief. "He picks up odd jobs, and so we manage to live," said the old woman to Joe.

Both she and her husband were glad to take the children in, and promised to make them comfortable—which they did, after a fashion.

"We can stay here one night. We shall be quite rested and able to go on down south to-morrow, Joe," said Cecile.

And Joe nodded, inwardly resolving that one night in such quarters should be all they should spend. For he felt that though of course Anton knew nothing about the existence of the purse, yet, that had it been known, it would not be long in Cecile's possession were she to remain there.

Poor Joe! he little guessed that Anton had heard and understood every word of Cecile's English, and was making up his mind just as firmly as Joe. His intention was that not one of that little band should leave the purlieus of the Cite until that purse with its precious contents was his.

The old couple, however, were really both simple and honest. They had no accommodation that night for Anton; consequently, for that first night Cecile's treasure was tolerably free from danger.

And now occurred that event which I must consider the direct intervention of the Guide Jesus on Cecile's behalf. This event was nothing more nor less than a dream. Now anyone may dream. Of all the common and unimportant things under the sun, dreams in our present day rank as the commonest, the most unimportant. No one thinks about dreams. People, if they have got any reputation for wisdom, do not even care to mention them. Quite true, but there are dreams and dreams; and I still hold to my belief that Cecile's dream was really sent to her direct from heaven.

For instance, there never was a more obstinate child than Cecile D'Albert. Once get an idea or a resolve firmly fixed in her ignorant and yet wise little head, and she would cling to it for bare life. Her dead stepmother's directions were as gospel to the little girl, and one of her directions was to keep the purse at all hazards. Not any amount of wise talking, not the most clear exposition of the great danger she ran in retaining it, could have moved her. She really loved Joe. But Joe's words would have been as nothing to her, had he asked her to transfer the precious leather purse to his care. And yet a dream converted Cecile, and induced her to part with her purse without any further difficulty. Lying on a heap of straw by Maurice's side, Cecile dreamt in that vivid manner which makes a vision of the night so real.

Jesus the Guide came into the room. It was no longer a man or a woman, or even a kind boy sent by Him. No, no, He came Himself. He came radiant and yet human, with a face something as Cecile imagined her own mother's face, and He said, "Lovedy's gold is in danger, it is no longer safe with you. Take it to-morrow to the Faubourg St. G——. There is an English lady there. Her name will be on the door of a house. Ask to see her. She will be at home. Give her Lovedy's money to keep for her. The money will be quite safe then."

Immediately after this extraordinary dream Cecile awoke, nor could she close her eyes again that night. The Faubourg St. G—— kept dancing before her eyes. She seemed to see a shabby suburb, and then a long and rather narrow street, and when her eyes were quite weary with all the strange French names, there came a plain unmistakable English name, and Cecile felt that the lady who bore this name must be the caretaker of the precious purse for the present. Yes, she must go to the Faubourg St. G——. She must find it without delay. Cecile believed in her dream most fervently. She was quite sure there was such a part of the great city—there was such a lady. Had not Jesus the Guide come Himself to tell her to go to her?

Cecile, reading her New Testament for the first time, had vivid memories about its wonderful stories. What, alas! is often hackneyed to older and so-called wiser folks, came with power to