What's Mine's Mine, George MacDonald [pride and prejudice read txt] 📗

along bound slaves in the triumph of Mammon! He looked on his calling as entirely enough to fill full the life that would fulfil the calling. It was ambition enough for him to be the head of his family, with the highest of earthly relations to realize toward its members. As to the vulgar notion of a man's obligation to himself, he had learned to despise it.

"Eubbish!" Ian would say. "I owe my self nothing. What has my self ever done for me, but lead me wrong? What but it has come between me and my duty-between me and my very Father in heaven-between me and my fellow man! The fools of greed would persuade that a man has no right to waste himself in the low content of making and sharing a humble living; he ought to make money! make a figure in the world, forsooth! be somebody! 'Dwell among the people!' such would say: 'Bah! Let them look after themselves! If they cannot pay their rents, others will; what is it to you if the rents are paid? Send them about their business; turn the land into a deer-forest or a sheep-farm, and clear them out! They have no rights! A man is bound to the children of his body begotten; the people are nothing to him! A man is not his brother's keeper-except when he has got him in prison! And so on, in the name of the great devil!"

Whether there was enough in Alister to have met and overcome the spirit of the world, had he been brought up at Oxford or Cambridge, I have not to determine; there was that in him at least which would have come to, repent bitterly had he yielded; but brought up as he was, he was not only able to entertain the exalted idea presented to him, but to receive and make it his. With joy he recognized the higher dignity of the shepherd of a few poor, lean, wool-torn human sheep, than of the man who stands for himself, however "spacious in the possession of dirt." He who holds dead land a possession, and living souls none of his, needs wake no curse, for he is in the very pit of creation, a live outrage on the human family.

If Alister Macruadh was not in the highest grade of Christianity, he was on his way thither, for he was doing the work that was given him to do, which is the first condition of all advancement. He had much to learn yet, but he was one who, from every point his feet touched, was on the start to go further.

The day of the holy eve rose clear and bright. Snow was on the hills, and frost in the valley. There had been a time when at this season great games were played between neighbour districts or clans, but here there were no games now, because there were so few men; the more active part fell to the women. Mistress Macruadh was busy all day with her helpers, preparing a dinner of mutton, and beef, and fowls, and red-deer ham; and the men soon gave the barn something of the aspect of the old patriarchal hall for which it was no very poor substitute. A long table, covered with the finest linen, was laid for all comers; and when the guests took their places, they needed no arranging; all knew their standing, and seated themselves according to knowledge. Two or three small farmers took modestly the upper places once occupied by immediate relatives of the chief, for of the old gentry of the clan there were none. But all were happy, for their chief was with them still. Their reverence was none the less that they were at home with him. They knew his worth, and the roughest among them would mind what the Macruadh said. They knew that he feared nothing; that he was strong as the red stag after which the clan was named; that, with genuine respect for every man, he would at the least insolence knock the fellow down; that he was the best shot, the best sailor, the best ploughman in the clan: I would have said THE BEST SWORDSMAN, but that, except Ian, there was not another left to it.

Not many of them, however, understood how much he believed that he had to give an account of his people. He was far from considering such responsibility the clergyman's only. Again and again had he expostulated with some, to save them from the slow gaping hell of drink, and in one case, he had reason to hope, with success.

As they sat at dinner, it seemed to the young fellow who, with his help, had so far been victorious, that the chief scarcely took his eyes off him. One might think there was small danger where the hostess allowed nothing beyond water and milk but small ale; the chief, however, was in dread lest he should taste even that, and caught one moment the longing look he threw at the jug as it passed. He rose and went down the table, speaking to this one and that, but stopped behind the lad, and putting his arm round his shoulders, whispered in his ear. The youth looked up in his face with a solemn smile: had not the chief embraced him before them all! He was only a shepherd-lad, but his chief cared for him!

In the afternoon the extemporized tables were cleared away, candles were fixed in rough sconces along the walls, not without precaution against fire, and the floor was rubbed clean-for the barn was floored throughout with pine, in parts polished with use. The walls were already covered with the plaids of the men and women, each kept in place by a stone or two on the top of the wall where the rafters rested. In one end was a great heap of yellow oat-straw, which, partly levelled, made a most delightful divan. What with the straw, the plaids, the dresses, the shining of silver ornaments, and the flash of here and there a cairngorm or an amethyst, there was not a little colour in the barn. Some of the guests were poorly but all were decently attired, and the shabbiest behaved as ladies and gentlemen.

The party from the New House walked through the still, star-watched air, with the motionless mountains looking down on them, and a silence around, which they never suspected as a presence. The little girls were of the company, and there was much merriment. Foolish compliments were not wanting, offered chiefly on the part of Mr. Sercombe, and accepted on that of Christina. The ladies, under their furs and hoods, were in their best, with all the jewels they could wear at once, for they had heard that highlanders have a passion for colour, and that poor people are always best pleased when you go to them in your finery. The souls of these Sasunnachs were full of THINGS. They made a fine show as they emerged from the darkness of their wraps into the light of the numerous candles; nor did the approach of the widowed chieftainess to receive them, on the arm of Alister, with Ian on her other side, fail in dignity. The mother was dressed in a rich, matronly black silk; the chief was in the full dress of his clan-the old-fashioned coat of the French court, with its silver buttons and ruffles of fine lace, the kilt of Macruadh tartan in which red predominated, the silver-mounted sporan-of the skin and adorned with the head of an otter caught with, the bare hands of one of his people, and a silver-mounted dirk of length unusual, famed for the beauty of both hilt and blade; Ian was similarly though less showily clad. When she saw the stately dame advancing between her sons, one at least of her visitors felt a doubt whether their condescension would be fully appreciated.

As soon as their reception was over, the piper-to the discomfort of Mr. Sercombe's English ears-began his invitation to the dance, and in a few moments the floor was, in a tumult of reels. The girls, unacquainted with their own country's dances, preferred looking on, and after watching reel and strathspey for some time, altogether declined attempting either. But by and by it was the turn of the clanspeople to look on while the lady of the house and her sons danced a quadrille or two with their visitors; after which the chief and his brother pairing with the two elder girls, the ladies were astonished to find them the best they had ever waltzed with, although they did not dance quite in the London way. Ian's dancing, Christina said, was French; Mercy said all she knew was that the chief took the work and left her only the motion: she felt as in a dream of flying. Before the evening was over, the young men had so far gained on Christina that Mr. Sercombe looked a little commonplace.


CHAPTER XVII.

BETWEEN DANCING AND SUPPER.


The dancing began about six o'clock, and at ten it was time for supper. It was readjr, but there was no room for it except the barn; the dancing therefore had to cease for a while, that the table might again be covered. The ladies put on their furs and furry boots and gloves, and went out into the night with the rest.

The laird and Christina started together, but, far from keeping at her side, Alister went and came, now talking to this couple, now to that, and adding to the general pleasure with every word he spoke. Ian and Mercy walked together, and as often as the chief left her side, Christina joined them. Mrs. Palmer stayed with their hostess; her husband took the younger children by the hand; Mr. Sercombe and Christian sauntered along in the company, talking now to one, now to another of the village girls.

All through the evening Christina and Mercy noted how instantly the word of the chief was followed in the smallest matter, and the fact made its impression on them; for undeveloped natures in the presence of a force, revere it as POWER-understanding by POWER, not the strength to create, to harmonize, to redeem, to discover the true, to suffer with patience; but the faculty of having things one's own vulgar, self-adoring way.

Ian had not proposed to Mercy that they should walk together; but when the issuing crowd had broken into twos and threes, they found themselves side by side. The company took its way along the ridge, and the road eastward. The night was clear, and like a great sapphire frosted with topazes-reminding Ian that, solid as is the world under our feet, it hangs in the will of God. Mercy and he walked for some time in silence. It was a sudden change from the low barn, the dull candles, and the excitement of the dance, to the awful space, the clear pure far-off lights, and the great stillness. Both felt it, though differently. There was in both of them the quest after peace. It is not the banished demon only that wanders seeking rest, but souls upon souls, and in ever growing numbers. The world and Hades swarm with them. They long after a repose that is not mere cessation of labour: there is a positive, an active rest. Mercy was only beginning to seek it, and that without knowing what it was she needed. Ian sought it in silence with God; she in crepitant intercourse with her kind. Naturally ready to fall into gloom, but healthy enough to avoid it, she would rush at anything to do-not to keep herself from thinking, for she had hardly begun to think, but to escape that heavy sense