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that are enough to make a cow-herd who blows his nose in his fingers, recoil. I grant to this age the device: ‘Dirty Cleanliness.’ Don’t be vexed, Marius, give me permission to speak; I say no evil of the people as you see, I am always harping on your people, but do look favorably on my dealing a bit of a slap to the bourgeoisie. I belong to it. He who loves well lashes well. Thereupon, I say plainly, that nowadays people marry, but that they no longer know how to marry. Ah! it is true, I regret the grace of the ancient manners. I regret everything about them, their elegance, their chivalry, those courteous and delicate ways, that joyous luxury which every one possessed, music forming part of the wedding, a symphony above stairs, a beating of drums below stairs, the dances, the joyous faces round the table, the fine-spun gallant compliments, the songs, the fireworks, the frank laughter, the devil’s own row, the huge knots of ribbon. I regret the bride’s garter. The bride’s garter is cousin to the girdle of Venus. On what does the war of Troy turn? On Helen’s garter, parbleu! Why did they fight, why did Diomed the divine break over the head of Meriones that great brazen helmet of ten points? why did Achilles and Hector hew each other up with vast blows of their lances? Because Helen allowed Paris to take her garter. With Cosette’s garter, Homer would construct the Iliad. He would put in his poem, a loquacious old fellow, like me, and he would call him Nestor. My friends, in bygone days, in those amiable days of yore, people married wisely; they had a good contract, and then they had a good carouse. As soon as Cujas had taken his departure, Gamacho entered. But, in sooth! the stomach is an agreeable beast which demands its due, and which wants to have its wedding also. People supped well, and had at table a beautiful neighbor without a guimpe so that her throat was only moderately concealed. Oh! the large laughing mouths, and how gay we were in those days! youth was a bouquet; every young man terminated in a branch of lilacs or a tuft of roses; whether he was a shepherd or a warrior; and if, by chance, one was a captain of dragoons, one found means to call oneself Florian. People thought much of looking well. They embroidered and tinted themselves. A bourgeois had the air of a flower, a Marquis had the air of a precious stone. People had no straps to their boots, they had no boots. They were spruce, shining, waved, lustrous, fluttering, dainty, coquettish, which did not at all prevent their wearing swords by their sides. The humming-bird has beak and claws. That was the day of the Galland Indies. One of the sides of that century was delicate, the other was magnificent; and by the green cabbages! people amused themselves. To-day, people are serious. The bourgeois is avaricious, the bourgeoise is a prude; your century is unfortunate. People would drive away the Graces as being too low in the neck. Alas! beauty is concealed as though it were ugliness. Since the revolution, everything, including the ballet-dancers, has had its trousers; a mountebank dancer must be grave; your rigadoons are doctrinarian. It is necessary to be majestic. People would be greatly annoyed if they did not carry their chins in their cravats. The ideal of an urchin of twenty when he marries, is to resemble M. Royer-Collard. And do you know what one arrives at with that majesty? at being petty. Learn this: joy is not only joyous; it is great. But be in love gayly then, what the deuce! marry, when you marry, with fever and giddiness, and tumult, and the uproar of happiness! Be grave in church, well and good. But, as soon as the mass is finished, sarpejou! you must make a dream whirl around the bride. A marriage should be royal and chimerical; it should promenade its ceremony from the cathedral of Rheims to the pagoda of Chanteloup. I have a horror of a paltry wedding. Ventregoulette! be in Olympus for that one day, at least. Be one of the gods. Ah! people might be sylphs. Games and Laughter, argiraspides; they are stupids. My friends, every recently made bridegroom ought to be Prince Aldobrandini. Profit by that unique minute in life to soar away to the empyrean with the swans and the eagles, even if you do have to fall back on the morrow into the bourgeoisie of the frogs. Don’t economize on the nuptials, do not prune them of their splendors; don’t scrimp on the day when you beam. The wedding is not the housekeeping. Oh! if I were to carry out my fancy, it would be gallant, violins would be heard under the trees. Here is my programme: sky-blue and silver. I would mingle with the festival the rural divinities, I would convoke the Dryads and the Nereids. The nuptials of Amphitrite, a rosy cloud, nymphs with well dressed locks and entirely naked, an Academician offering quatrains to the goddess, a chariot drawn by marine monsters.
“Triton trottait devant, et tirait de sa conque
Des sons si ravissants qu’il ravissait quiconque!”65

—there’s a festive programme, there’s a good one, or else I know nothing of such matters, deuce take it!”

While the grandfather, in full lyrical effusion, was listening to himself, Cosette and Marius grew intoxicated as they gazed freely at each other.

Aunt Gillenormand surveyed all this with her imperturbable placidity. Within the last five or six months she had experienced a certain amount of emotions. Marius returned, Marius brought back bleeding, Marius brought back from a barricade, Marius dead, then living, Marius reconciled, Marius betrothed, Marius wedding a poor girl, Marius wedding a millionairess. The six hundred thousand francs had been her last surprise. Then, her indifference of a girl taking her first communion returned to her. She went regularly to service, told her beads, read her euchology, mumbled Aves in one corner of the house, while I love you was being whispered in the other, and she beheld Marius and Cosette in a vague way, like two shadows. The shadow was herself.

There is a certain state of inert asceticism in which the soul, neutralized by torpor, a stranger to that which may be designated as the business of living, receives no impressions, either human, or pleasant or painful, with the exception of earthquakes and catastrophes. This devotion, as Father Gillenormand said to his daughter, corresponds to a cold in the head. You smell nothing of life. Neither any bad, nor any good odor.

Moreover, the six hundred thousand francs had settled the elderly spinster’s indecision. Her father had acquired the habit of taking her so little into account, that he had not consulted her in the matter of consent to Marius’ marriage. He had acted impetuously, according to his wont, having, a despot-turned slave, but a single thought,—to satisfy Marius. As for the aunt,—it had not even occurred to him that the aunt existed, and that she could have an opinion of her own, and, sheep as she was, this had vexed her. Somewhat resentful in her inmost soul, but impassible externally, she had said to herself: “My father has settled the question of the marriage without reference to me; I shall settle the question of the inheritance without consulting him.” She was rich, in fact, and her father was not. She had reserved her decision on this point. It is probable that, had the match been a poor one, she would have left him poor. “So much the worse for my nephew! he is wedding a beggar, let him be a beggar himself!” But Cosette’s half-million pleased the aunt, and altered her inward situation so far as this pair of lovers were concerned. One owes some consideration to six hundred thousand francs, and it was evident that she could not do otherwise than leave her fortune to these young people, since they did not need it.

It was arranged that the couple should live with the grandfather—M. Gillenormand insisted on resigning to them his chamber, the finest in the house. “That will make me young again,” he said. “It’s an old plan of mine. I have always entertained the idea of having a wedding in my chamber.”

He furnished this chamber with a multitude of elegant trifles. He had the ceiling and walls hung with an extraordinary stuff, which he had by him in the piece, and which he believed to have emanated from Utrecht with a buttercup-colored satin ground, covered with velvet auricula blossoms.—“It was with that stuff,” said he, “that the bed of the Duchesse d’Anville at la Roche-Guyon was draped.”—On the chimney-piece, he set a little figure in Saxe porcelain, carrying a muff against her nude stomach.

M. Gillenormand’s library became the lawyer’s study, which Marius needed; a study, it will be remembered, being required by the council of the order.





CHAPTER VII—THE EFFECTS OF DREAMS MINGLED WITH HAPPINESS

The lovers saw each other every day. Cosette came with M. Fauchelevent.—“This is reversing things,” said Mademoiselle Gillenormand, “to have the bride come to the house to do the courting like this.” But Marius’ convalescence had caused the habit to become established, and the armchairs of the Rue des Filles-du-Calvaire, better adapted to interviews than the straw chairs of the Rue de l’Homme Armé, had rooted it. Marius and M. Fauchelevent saw each other, but did not address each other. It seemed as though this had been agreed upon. Every girl needs a chaperon. Cosette could not have come without M. Fauchelevent. In Marius’ eyes, M. Fauchelevent was the condition attached to Cosette. He accepted it. By dint of discussing political matters, vaguely and without precision, from the point of view of the general amelioration of the fate of all men, they came to say a little more than “yes” and “no.” Once, on the subject of education, which Marius wished to have free and obligatory, multiplied under all forms lavished on every one, like the air and the sun in a word, respirable for the entire population, they were in unison, and they almost conversed. M. Fauchelevent talked well, and even with a certain loftiness of language—still he lacked something indescribable. M. Fauchelevent possessed something less and also something more, than a man of the world.

Marius, inwardly, and in the depths of his thought, surrounded with all sorts of mute questions this M. Fauchelevent, who was to him simply benevolent and cold. There were moments when doubts as to his own recollections occurred to him. There was a void in his memory, a black spot, an abyss excavated by four months of agony.—Many things had been lost therein. He had come to the point of asking himself whether it were really a fact that he had seen M. Fauchelevent, so serious and so calm a man, in the barricade.

This was not, however, the only stupor which the apparitions and the disappearances of the past had left in his mind. It must not be supposed that he was delivered from all those obsessions of the memory which force us, even when happy, even when satisfied, to glance sadly behind us. The head which does not turn backwards towards horizons that have vanished contains neither thought nor love. At times, Marius clasped his face between his hands, and the vague and tumultuous past traversed the twilight which reigned in his brain. Again he beheld Mabeuf fall, he heard Gavroche singing amid the grape-shot, he felt beneath his lips the cold brow of Éponine; Enjolras, Courfeyrac, Jean Prouvaire, Combeferre, Bossuet, Grantaire, all his friends rose erect before him, then dispersed into thin air. Were all those dear, sorrowful, valiant, charming or tragic beings merely dreams? had they actually existed? The revolt had enveloped everything in its smoke. These great fevers create great dreams.

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