The Pilgrims of New England, Mrs. J. B. Webb [best books to read in your 20s TXT] 📗

manure their fields with _shads_ or _allezes,_ a small fish that comes up the rivers in vast numbers at the spawning season. About a thousand fish were used for every acre of land; and a single alleze was usually put into every corn-hill, when they buried their grain for winter consumption; probably as a charm to keep off the evil demons and hostile wandering spirits.]

As his funeral procession wound up the hill, tears might be seen on the cheek of many a sturdy Pilgrim; and sobs and lamentations broke forth from the women and children. After his remains were laid in their resting-place, a fervent prayer was offered up by Brewster (whose age and character caused him to be regarded as the pastor of the colony, although he had never been called to the ministry after the custom of the Puritans); and then a hymn was sung by the united voices of the whole congregation.

When this simple ceremony was over, and the grave of the departed President was closed, and laid level with the surrounding ground--in order to conceal it from the prowling Indians--the assembly repaired to the fort, or store-house, that stood on the summit of the hill, and which also served the purpose of a meeting-house or chapel. Its rude end unadorned simplicity suited, the peculiar ideas of the Puritans, who, in their zeal to escape from the elaborate ornaments and pompous ceremonial employed by the Papists, had rushed into the opposite extreme, and desired that both their place of worship, and their mode of performing it, should be divested of every external decoration and every prescribed form. The more their place of meeting for prayer resembled an ordinary habitation, the better they considered it suited to the sacred purpose; and they were, therefore, perfectly satisfied to possess no other church than the rude fort, built of logs and posts, and used indifferently as a granary for the public stores, and as a fortress for the defense of the colony from any incursions of the hostile tribes.

In this primitive chapel, Brewster was accustomed to lead the devotions of the Pilgrims and their families, every 'Lord's Day' morning and afternoon;[*] and also on any other occasion of their assembling together. But as they were in continual expectation of the arrival of the venerated John Robinson, to resume his office of regular pastor of the flock, they had not taken any measures to gratify their ardent desire of hearing the _'blessed sermon'_ three times en every Lord's Day, from some holy man entirely devoted to the service of God. The addresses occasionally delivered to the congregation by Brewster, or by any other of the ruling elders who might preside at a meeting, were called _'discourses'_ not sermons; and the interpretation of certain portions of Scripture, which was sometimes undertaken by any member of the congregation who felt equal to it, was called _'prophesying.'_ These were the only modes of spiritual instruction employed by the first settlers, until they procured clergymen from England, or appointed ministers from among their own elders; and these means were highly valued by the settlers, who had abandoned home, and kindred, and the comforts of civilized life, for no other motive than to secure to themselves the privilege of worshipping God according to their own ideas of what was good and profitable to their souls. The talents and the elevated piety of William Brewster rendered him both a very valuable teacher, and also, in the eyes of the Puritans, an efficient substitute for their expected pastor.

[Footnote: The Puritans never used the names _Sunday_ or _Sabbath._ They objected is the first as savoring of Paganism and to the second as pertaining to Judaism; and yet they enforced the observance of the Christian's day of rest with almost Mosaic strictness.]

On the present mournful occasion he addressed the congregation, in a very impressive manner, on the heavy loss they had sustained in the death of their valued President; and exhorted them to remember and to imitate his piety, his charity, and his exemplary patience and self- denial, under the trying circumstances that had marked the period of his brief government. These circumstances had become less painful, it is true, since their friendly intercourse with the Wampanoges, and the genial change in the weather; but still the trials of the Pilgrims were by no means over, and their need of faith in the good providence of God, and of persevering resolution in the path which they had chosen for themselves, remained as great as ever.

Deeply was the less of their first President felt by the colony, for every individual mourned him as a private friend, as well as a wise end benevolent ruler. But the blow fell with more crushing power on her who had shared his checkered life of joy and sorrow for many years in Europe, and had accompanied him into exile, with the devoted feeling that his presence would make the wilderness a home. His sudden removal, and the cheerless blank that succeeded, were more than the strength of his afflicted widow could endure; and in six weeks she followed him the grave. From that time, it appeared as if the severity of the scourge that had ravaged the infant settlement was exhausted, for scarcely any more deaths occurred during that year; and many who had hitherto suffered from the effects of disease, regained their usual strength, and lived to a remarkably advanced age. William Bradford was the individual selected by the community to fill the arduous and responsible office that had been held so few months by Carver; and the choice was a most judicious one, for he was a man well suited to be the leader of a colony exposed to the peculiar difficulties that surrounded the Puritan exiles. His uncommon sagacity and penetration of character, and his undaunted resolution in times of danger, caused him to be regarded as the very prop and support of the settlement; and his worth was so generally acknowledged, and so highly appreciated, that he continued to be annually elected Governor for twelve succeeding years: and never did he disappoint the confidence thus reposed in him. His treatment of the Indians was one point on which he showed both the correctness of his judgement, and the right feelings of his heart. He ever acted towards them with true Christian benevolence and equity; and, at the same, he preserved that authority and superiority over them which were necessary to the safety and well- being of the colony; and he also carefully kept from them those European weapons, the possession of which might render them dangerous to the settlers, and aggravate the frequent hostilities among their own rival tribes. Unhappily, a different course was afterwards pursued by the leaders of the colony of Massachusetts; and the evil con sequences of such short-sighted policy were soon but too apparent, and tended to involve not only the new settlers, but also the original colony of New Plymouth, in quarrels and disturbances with the natives. This however, did not occur for some time after the period of which we are now speaking; and, for the present, Bradford succeeded in maintaining the best possible relations with the already friendly Wampanoges.

William Bradford had been originally brought up as a husbandman; and although he had abandoned this calling to devote himself to the study of the Scriptures, and the writings of the Fathers--for which purpose he had acquired the Latin, Greek, and Hebrew languages--he still retained such a, know ledge of agriculture as proved extremely useful to him as the leader of a young colony, whose support was to be mainly derived from the land of which they had taken possession. He also spoke French and Dutch fluently; and the diary and letters that he has left to posterity show him to have been both a well informed and a truly pious man. When the Puritans left Amsterdam under their pastor, John Robinson, and settled at Leyden, Bradford was scarcely twenty years of age. He there learnt the art of dyeing silk, in order to support himself while he pursued his theological studies, and also performed the part of historian to the community of which he had become a member; and he remained with the congregation during all the years of their residence in Holland, and attached himself with the most affectionate reverence to their generally beloved and respected minister.

One of the first acts of his administration, as Governor of New Plymouth, was to send another embassy to Masasoyt, the Great Sagamore of the whole Wampanoge tribe, in order to strengthen and confirm his present amicable feelings towards the white men, by means of presents, and other marks of friendship. Squanto, as usual, accompanied the party as interpreter; and nothing could be more satisfactory than the interview proved to all parties, especially to the Indian Chief, who was made both proud and happy by the gift of a red military coat, adorned with silver lace. This he immediately put on, over the paint and other savage ornaments in which he was decorated for the state occasion; and he greatly diverted the members of the embassy by the increased air of dignity that he assumed, and the grandiloquous manner in which he began to extol his own power and glory.

'Am I not,' he exclaimed, in a loud voice, 'Masasoyt, the great king? Am I not lord of all the people of the Lowsons; and of such and such places? And he enumerated nearly thirty uncouth Indian names of places over which he claimed sovereignty, his wild subjects uttering a yell of joy and exultation in answer to each word he uttered. The savage monarch then proceeded to ratify and augment the agreement into which he had already catered with Edward Winslow, and promised to guarantee to the English settlers an exclusive trade with his tribe; at the same time entreating them to prevent his powerful enemies, the Narragansetts, from carrying on a commercial intercourse with the French colonists.

Notwithstanding the boasted power of this 'Chief of chiefs,' the scarcity of provisions was so great in his village of Packanokick at the time of this embassy, that he was only able to offer his white friends one meal during their visit to him, which lasted a day and two nights; and this solitary display of regal hospitality consisted of two large fishes just caught in a neighboring lake, and which were divided amongst forty hungry persons. In spite of this temporary distress, he pressed the deputation to remain longer with him; but the object of their mission having been attained, they were glad to leave the residence of the Sagamore, which possessed far less of comfort and civilization than were to be found in the picturesque summer camp of his son and inferior Sachem, Mooanam.

This lovely spot continued to be much frequented by the settlers, between whom and their copper-colored neighbors a strong feeling of mutual regard became established; and this friendship proved a great advantage to both parties, in a social as well as a political point of view. The Wampanoges found the benefit of their alliance with the mighty English during the autumn of that year, when the dread which their name and power had inspired proved a safeguard to the friendly Indian tribe, and preserved them from a combined attack of several other tribes who had, by some mysterious means, been instigated to unite for their destruction.

The intelligence of this conspiracy reached the settlers when a party of them were on the peninsula of Cape Cod, whither they had gone to bring back a young English boy, named Francis Billington, who had lost himself in the forest some time previously, and, after having subsisted for several days on wild fruits and berries, had reached a camp of the