Myths of Greece and Rome, H. A. Guerber [best ebook reader txt] 📗
- Author: H. A. Guerber
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Among the Romans, Vesta was not the only goddess invoked on the family hearth, for she shared that place of honor with the Lares, Manes, and Penates, who all enjoyed special veneration and sacrifices.
The Lares, quite unknown to the Greeks, were two in number, the children of Mercury and Lara, a naiad famous for her beauty as well as for her extreme loquacity, which no one could check. Tradition relates that this fair maiden talked from morning till night, and told all she knew. Upon one occasion she incurred Jupiter’s wrath by relating to Juno a conversation she had overheard between him and one of his numerous ladyloves.
To punish her, and at the same time prevent further tale-bearing, the king of the gods cut off Lara’s tongue, and, summoning Mercury, bade him lead her down to Hades to linger there forever. But on the way to the dismal abode of the dead, the messenger god fell in love with his fair charge, who, being now effectually cured of her sole fault, was irresistibly charming; and, instead of obeying Jupiter, he made love to her, and by pantomime obtained her consent to their union. She bore him two children, who from her were called Lares, and to whom the Romans always paid divine honors, reserving special places for them on the family hearth, for they were supposed to preside over houses and families. Their statues resembled monkeys covered with the skins of dogs; while at their feet a barking dog, the symbol of their care and vigilance, was always represented.
The Manes—a name generally applied to souls when separated from the body—were also reckoned among the Roman divinities, and the illustrious ancestors of different families were often worshiped under this name.
As for the Penates, they presided over the houses and domestic affairs. Each head of a household was wont to choose his own Penates, whom he then invoked as his special patrons. The statues of the Penates were of clay, wax, ivory, silver, or gold, according to the wealth of the family whose hearth they graced, and the offerings generally made to them were a small part of each meal.
Upon removing from one house to another or from one place to another, it was customary for the head of the family to remove his household gods also, and establish them suitably before he thought of his own or his family’s comfort, and in return for this kindly care the Penates blessed him with peace and prosperity.
CHAPTER XVI.JANUS.
Janus, god of the past, present, and future, of gates, entrances, war, and peace, and patron of all beginnings, although one of the most important of all the Roman divinities, was entirely unknown to the Greeks.
According to some mythologists, he was the son of Apollo; and, although born in Thessaly, he early in life came to Italy, where he founded a city on the Tiber, to which he gave the name Janiculum. Here he was joined by the exiled Saturn, with whom he generously shared his throne. Together they civilized the wild inhabitants of Italy, and blessed them with such prosperity that their reign has often been called the Age of Gold.
Driven down and banish’d from the realms above.
He, by just laws, embodied all the train,
Who roam’d the hills, and drew them to the plain;
There fixed, and Latium called the new abode,
Whose friendly shores concealed the latent god.
These realms, in peace, the monarch long controlled,
And blessed the nations with an age of gold.”
Virgil (C. Pitt’s tr.).
Janus is generally represented with two faces, turned in opposite directions, because he was acquainted with the past and future as well as with the present, and because he is considered an emblem of the sun, which opens the day at its rising, and closes the day at its setting.
In some statues he is represented with one white-haired and bearded face, and the other quite youthful in appearance, while others represent him with three and even four heads.
Forward I look, and backward, and below
I count, as god of avenues and gates,
The years that through my portals come and go.
I chase the wild-fowl from the frozen fen;
My frosts congeal the rivers in their flow;
My fires light up the hearths and hearts of men.”
Longfellow.
The commencement of every new year, month, and day was held sacred to Janus, and at that time special sacrifices and prayers were offered up at his shrines. He also presided over all gates and avenues, and through him alone prayers were supposed to reach the immortal gods: therefore in all religious ceremonies his name was always the first invoked. From this circumstance he often appears with a key in his right hand, and a rod in his left; or, when he presides over the year, he holds the number 300 in one hand, and 65 in the other.
He was also supposed to watch over peace and war, and had numerous temples throughout all Italy. One very celebrated temple was called Janus Quadrifons, because it was perfectly square. On each side of the building there was one door and three windows. These apertures were all symbolical,—the doors of the four seasons, and the windows of the twelve months, of the year.
In times of war the temple gates were opened wide, for the people, being in need of aid and comfort, were all anxious to enter and present their offerings; but when peace reigned, the doors were immediately closed, for the god’s intercession was no longer necessary. The Romans, however, were such a belligerent people, that the temple gates were closed but thrice in more than seven centuries, and then only for a very short period.
Festivals in honor of Janus were celebrated on the first day of the new year; and one month bore the god’s name, and was considered sacred to him. It was customary for friends and relatives to exchange calls, good wishes, and gifts on the first day of this month,—a Roman custom in force to this day.
Janus is not the only one among the Greek and Latin divinities whose name has been given to a part of the year or week; for in Latin the names of the days are dies Solis (Sun day), dies Lunæ (Moon day), dies Martis (Mars’ day), dies Mercurii (Mercury’s day), dies Jovis (Jove’s day), dies Veneris (Venus’ day), dies Saturni (Saturn’s day); Latin names which are still in use in legislative and judiciary acts, while in English the common nomenclature is derived from the names of the corresponding Saxon divinities.
CHAPTER XVII.SOMNUS AND MORS.
After leaving the joyless regions of Pluto’s realm, and following the even course of the Lethe River, the ancients fancied one reached a large cave in a remote and quiet valley. This cave was the dwelling of Somnus (or Hupnos), god of sleep, and of his twin brother Mors (or Thanatos), god of death; and both were sons of the Goddess of Night, who had once ruled the whole universe. Near the entrance of the cave, shadowy forms kept constant watch, gently shaking great bunches of poppies, and, with finger to lips, enjoining silence on all who ventured near. These forms were the genii of sleep and death, represented in art as crowned with poppies or amaranths, and sometimes holding a funeral urn or a reversed torch.
The cave was divided into chambers, each one darker and more silent than the one which preceded it. In one of the inner rooms, which was all draped with sable curtains, stood a downy couch, upon which reclined the monarch of sleep. His garments were also black, but all strewn with golden stars. He wore a crown of poppies on his head, and held a goblet full of poppy juice in his languid hand. His drowsy head was supported by Morpheus, his prime minister, who watched incessantly over his prolonged slumbers, and hindered any one from troubling his repose.
GENIUS OF DEATH.—Canova. (Tomb of Clement XIII.; St. Peter’s, Rome.)
Whose gloomy mansion nor the rising sun,
Nor setting, visits, nor the lightsome noon:
But lazy vapors round the region fly,
Perpetual twilight, and a doubtful sky;
No crowing cock does there his wings display,
Nor with his horny bill provoke the day:
Nor watchful dogs, nor the more wakeful geese,
Disturb with nightly noise the sacred peace:
Nor beast of nature, nor the tame, are nigh,
Nor trees with tempest rock’d, nor human cry;
But safe repose, without an air of breath,
Dwells here, and a dumb quiet next to death.
An arm of Lethe, with a gentle flow,
Arising upwards from the rock below,
The palace moats, and o’er the pebbles creeps,
And with soft murmurs calls the coming sleeps;
Around its entry nodding poppies grow,
And all cool simples that sweet rest bestow;
Night from the plants their sleepy virtue drains,
And passing, sheds it on the silent plains:
No door there was the unguarded house to keep,
On creaking hinges turn’d to break his sleep.
But in the gloomy court was rais’d a bed,
Stuff’d with black plumes, and on an ebon sted:
Black was the covering too, where lay the god,
And slept supine, his limbs display’d abroad.
About his head fantastic visions fly,
Which various images of things supply,
And mock their forms; the leaves on trees not more,
Nor bearded ears in fields, nor sands upon the shore.”
Ovid (Dryden’s tr.).
All around the bed and over it hovered throngs of exquisite spirits, the Dreams, who stooped to whisper their pleasant messages in his ear; while in the distant corners of the apartment lurked the hideous Nightmares. The Dreams were often dispatched to earth under Mercury’s charge, to visit mortals.
Two gates led out of the valley of sleep,—one of ivory, and the other of horn. The Dreams which passed through the glittering gates of ivory were delusive, while those which passed through the homely gate of horn were destined to come true in the course of time.
And idle, and can never be fulfilled.
Two portals are there for their shadowy shapes,
Of ivory one, and one of horn. The dreams
That come through the carved ivory deceive
With promises that never are made good;
But those which pass the doors of polished horn,
And are beheld of men, are ever true.”
Homer (Bryant’s tr.).
Dreams were also frequently sent through the gates of horn to prepare mortals for misfortunes, as in the case of Halcyone.
Ceyx, King of Thessaly, was once forced to part from his beloved wife, Halcyone, to travel off to Delphi to consult the oracle. With many tears this loving couple parted, and Halcyone watched the lessening sail until it had quite vanished from sight; then she returned to her palace to pray for her husband’s safe return. But, alas! the gods
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