Les Misérables, Victor Hugo [best love novels of all time .TXT] 📗

This enigma was the most hideous of disgraces, the galleys. This M. Fauchelevent was the convict Jean Valjean.

To abruptly find such a secret in the midst of one’s happiness resembles the discovery of a scorpion in a nest of turtledoves.

Was the happiness of Marius and Cosette thenceforth condemned to such a neighborhood? Was this an accomplished fact? Did the acceptance of that man form a part of the marriage now consummated? Was there nothing to be done?

Had Marius wedded the convict as well?

In vain may one be crowned with light and joy, in vain may one taste the grand purple hour of life, happy love, such shocks would force even the archangel in his ecstasy, even the demigod in his glory, to shudder.

As is always the case in changes of view of this nature, Marius asked himself whether he had nothing with which to reproach himself. Had he been wanting in divination? Had he been wanting in prudence? Had he involuntarily dulled his wits? A little, perhaps. Had he entered upon this love affair, which had ended in his marriage to Cosette, without taking sufficient precautions to throw light upon the surroundings? He admitted,—it is thus, by a series of successive admissions of ourselves in regard to ourselves, that life amends us, little by little,—he admitted the chimerical and visionary side of his nature, a sort of internal cloud peculiar to many organizations, and which, in paroxysms of passion and sorrow, dilates as the temperature of the soul changes, and invades the entire man, to such a degree as to render him nothing more than a conscience bathed in a mist. We have more than once indicated this characteristic element of Marius’ individuality.

He recalled that, in the intoxication of his love, in the Rue Plumet, during those six or seven ecstatic weeks, he had not even spoken to Cosette of that drama in the Gorbeau hovel, where the victim had taken up such a singular line of silence during the struggle and the ensuing flight. How had it happened that he had not mentioned this to Cosette? Yet it was so near and so terrible! How had it come to pass that he had not even named the Thénardiers, and, particularly, on the day when he had encountered Éponine? He now found it almost difficult to explain his silence of that time. Nevertheless, he could account for it. He recalled his benumbed state, his intoxication with Cosette, love absorbing everything, that catching away of each other into the ideal, and perhaps also, like the imperceptible quantity of reason mingled with this violent and charming state of the soul, a vague, dull instinct impelling him to conceal and abolish in his memory that redoubtable adventure, contact with which he dreaded, in which he did not wish to play any part, his agency in which he had kept secret, and in which he could be neither narrator nor witness without being an accuser.

Moreover, these few weeks had been a flash of lightning; there had been no time for anything except love.

In short, having weighed everything, turned everything over in his mind, examined everything, whatever might have been the consequences if he had told Cosette about the Gorbeau ambush, even if he had discovered that Jean Valjean was a convict, would that have changed him, Marius? Would that have changed her, Cosette? Would he have drawn back? Would he have adored her any the less? Would he have refrained from marrying her? No. Then there was nothing to regret, nothing with which he need reproach himself. All was well. There is a deity for those drunken men who are called lovers. Marius blind, had followed the path which he would have chosen had he been in full possession of his sight. Love had bandaged his eyes, in order to lead him whither? To paradise.

But this paradise was henceforth complicated with an infernal accompaniment.

Marius’ ancient estrangement towards this man, towards this Fauchelevent who had turned into Jean Valjean, was at present mingled with horror.

In this horror, let us state, there was some pity, and even a certain surprise.

This thief, this thief guilty of a second offence, had restored that deposit. And what a deposit! Six hundred thousand francs.

He alone was in the secret of that deposit. He might have kept it all, he had restored it all.

Moreover, he had himself revealed his situation. Nothing forced him to this. If any one learned who he was, it was through himself. In this avowal there was something more than acceptance of humiliation, there was acceptance of peril. For a condemned man, a mask is not a mask, it is a shelter. A false name is security, and he had rejected that false name. He, the galley-slave, might have hidden himself forever in an honest family; he had withstood this temptation. And with what motive? Through a conscientious scruple. He himself explained this with the irresistible accents of truth. In short, whatever this Jean Valjean might be, he was, undoubtedly, a conscience which was awakening. There existed some mysterious re-habilitation which had begun; and, to all appearances, scruples had for a long time already controlled this man. Such fits of justice and goodness are not characteristic of vulgar natures. An awakening of conscience is grandeur of soul.

Jean Valjean was sincere. This sincerity, visible, palpable, irrefragable, evident from the very grief that it caused him, rendered inquiries useless, and conferred authority on all that that man had said.

Here, for Marius, there was a strange reversal of situations. What breathed from M. Fauchelevent? distrust. What did Jean Valjean inspire? confidence.

In the mysterious balance of this Jean Valjean which the pensive Marius struck, he admitted the active principle, he admitted the passive principle, and he tried to reach a balance.

But all this went on as in a storm. Marius, while endeavoring to form a clear idea of this man, and while pursuing Jean Valjean, so to speak, in the depths of his thought, lost him and found him again in a fatal mist.

The deposit honestly restored, the probity of the confession—these were good. This produced a lightening of the cloud, then the cloud became black once more.

Troubled as were Marius’ memories, a shadow of them returned to him.

After all, what was that adventure in the Jondrette attic? Why had that man taken to flight on the arrival of the police, instead of entering a complaint?

Here Marius found the answer. Because that man was a fugitive from justice, who had broken his ban.

Another question: Why had that man come to the barricade?

For Marius now once more distinctly beheld that recollection which had reappeared in his emotions like sympathetic ink at the application of heat. This man had been in the barricade. He had not fought there. What had he come there for? In the presence of this question a spectre sprang up and replied: “Javert.”

Marius recalled perfectly now that funereal sight of Jean Valjean dragging the pinioned Javert out of the barricade, and he still heard behind the corner of the little Rue Mondétour that frightful pistol shot. Obviously, there was hatred between that police spy and the galley-slave. The one was in the other’s way. Jean Valjean had gone to the barricade for the purpose of revenging himself. He had arrived late. He probably knew that Javert was a prisoner there. The Corsican vendetta has penetrated to certain lower strata and has become the law there; it is so simple that it does not astonish souls which are but half turned towards good; and those hearts are so constituted that a criminal, who is in the path of repentance, may be scrupulous in the matter of theft and unscrupulous in the matter of vengeance. Jean Valjean had killed Javert. At least, that seemed to be evident.

This was the final question, to be sure; but to this there was no reply. This question Marius felt like pincers. How had it come to pass that Jean Valjean’s existence had elbowed that of Cosette for so long a period?

What melancholy sport of Providence was that which had placed that child in contact with that man? Are there then chains for two which are forged on high? and does God take pleasure in coupling the angel with the demon? So a crime and an innocence can be room-mates in the mysterious galleys of wretchedness? In that defiling of condemned persons which is called human destiny, can two brows pass side by side, the one ingenuous, the other formidable, the one all bathed in the divine whiteness of dawn, the other forever blemished by the flash of an eternal lightning? Who could have arranged that inexplicable pairing off? In what manner, in consequence of what prodigy, had any community of life been established between this celestial little creature and that old criminal?

Who could have bound the lamb to the wolf, and, what was still more incomprehensible, have attached the wolf to the lamb? For the wolf loved the lamb, for the fierce creature adored the feeble one, for, during the space of nine years, the angel had had the monster as her point of support. Cosette’s childhood and girlhood, her advent in the daylight, her virginal growth towards life and light, had been sheltered by that hideous devotion. Here questions exfoliated, so to speak, into innumerable enigmas, abysses yawned at the bottoms of abysses, and Marius could no longer bend over Jean Valjean without becoming dizzy. What was this man-precipice?

The old symbols of Genesis are eternal; in human society, such as it now exists, and until a broader day shall effect a change in it, there will always be two men, the one superior, the other subterranean; the one which is according to good is Abel; the other which is according to evil is Cain. What was this tender Cain? What was this ruffian religiously absorbed in the adoration of a virgin, watching over her, rearing her, guarding her, dignifying her, and enveloping her, impure as he was himself, with purity?

What was that cesspool which had venerated that innocence to such a point as not to leave upon it a single spot? What was this Jean Valjean educating Cosette? What was this figure of the shadows which had for its only object the preservation of the rising of a star from every shadow and from every cloud?

That was Jean Valjean’s secret; that was also God’s secret.

In the presence of this double secret, Marius recoiled. The one, in some sort, reassured him as to the other. God was as visible in this affair as was Jean Valjean. God has his instruments. He makes use of the tool which he wills. He is not responsible to men. Do we know how God sets about the work? Jean Valjean had labored over Cosette. He had, to some extent, made that soul. That was incontestable. Well, what then? The workman was horrible; but the work was admirable. God produces his miracles as seems good to him. He had constructed that charming Cosette, and he had employed Jean Valjean. It had pleased him to choose this strange collaborator for himself. What account have we to demand of him? Is this the first time that the dung-heap has aided the spring to create the rose?

Marius made himself these replies, and declared to himself that they were good. He had not dared to press Jean Valjean on all the points which we have just indicated, but he did not confess to himself that he did not dare to do it. He adored Cosette, he possessed Cosette, Cosette was splendidly pure. That was sufficient for him. What enlightenment did he need? Cosette was a light. Does light require enlightenment? He had everything; what more could he desire? All,—is not that enough? Jean Valjean’s personal affairs did not concern him.

And bending over the fatal shadow of that man, he clung fast, convulsively, to the solemn declaration of that unhappy wretch: