The Thirteen, Honoré de Balzac [best books to read for self improvement .txt] 📗
- Author: Honoré de Balzac
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which this woman had set between them! The glow of soul came to its natural end. There followed a longing to see her again, to contend with God for her, to snatch her away--a rash scheme, which appealed to a daring nature. He went to bed, when the meal was over, to avoid questions; to be alone and think at his ease; and he lay absorbed by deep thought till day broke.
He rose only to go to mass. He went to the church and knelt close to the screen, with his forehead touching the curtain; he would have torn a hole in it if he had been alone, but his host had come with him out of politeness, and the least imprudence might compromise the whole future of his love, and ruin the new hopes.
The organ sounded, but it was another player, and not the nun of the last two days whose hands touched the keys. It was all colorless and cold for the General. Was the woman he loved prostrated by emotion which well-nigh overcame a strong man's heart? Had she so fully realised and shared an unchanged, longed-for love, that now she lay dying on her bed in her cell? While innumerable thoughts of this kind perplexed his mind, the voice of the woman he worshipped rang out close beside him; he knew its clear resonant soprano. It was her voice, with that faint tremor in it which gave it all the charm that shyness and diffidence gives to a young girl; her voice, distinct from the mass of singing as a _prima donna's_ in the chorus of a finale. It was like a golden or silver thread in dark frieze.
It was she! There could be no mistake. Parisienne now as ever, she had not laid coquetry aside when she threw off worldly adornments for the veil and the Carmelite's coarse serge. She who had affirmed her love last evening in the praise sent up to God, seemed now to say to her lover, "Yes, it is I. I am here. My love is unchanged, but I am beyond the reach of love. You will hear my voice, my soul shall enfold you, and I shall abide here under the brown shroud in the choir from which no power on earth can tear me. You shall never see me more!"
"It is she indeed!" the General said to himself, raising his head. He had leant his face on his hands, unable at first to bear the intolerable emotion that surged like a whirlpool in his heart, when that well-known voice vibrated under the arcading, with the sound of the sea for accompaniment.
Storm was without, and calm within the sanctuary. Still that rich voice poured out all its caressing notes; it fell like balm on the lover's burning heart; it blossomed upon the air--the air that a man would fain breathe more deeply to receive the effluence of a soul breathed forth with love in the words of the prayer. The alcalde coming to join his guest found him in tears during the elevation, while the nun was singing, and brought him back to his house. Surprised to find so much piety in a French military man, the worthy magistrate invited the confessor of the convent to meet his guest. Never had news given the General more pleasure; he paid the ecclesiastic a good deal of attention at supper, and confirmed his Spanish hosts in the high opinion they had formed of his piety by a not wholly disinterested respect.
He inquired with gravity how many sisters there were in the convent, and asked for particulars of its endowment and revenues, as if from courtesy he wished to hear the good priest discourse on the subject most interesting to him. He informed himself as to the manner of life led by the holy women. Were they allowed to go out of the convent, or to see visitors?
"Senor," replied the venerable churchman, "the rule is strict. A woman cannot enter a monastery of the order of St. Bruno without a special permission from His Holiness, and the rule here is equally stringent. No man may enter a convent of Barefoot Carmelites unless he is a priest specially attached to the services of the house by the Archbishop. None of the nuns may leave the convent; though the great Saint, St. Theresa, often left her cell. The Visitor or the Mothers Superior can alone give permission, subject to an authorization from the Archbishop, for a nun to see a visitor, and then especially in a case of illness. Now we are one of the principal houses, and consequently we have a Mother Superior here. Among other foreign sisters there is one Frenchwoman, Sister Theresa; she it is who directs the music in the chapel."
"Oh!" said the General, with feigned surprise. "She must have rejoiced over the victory of the House of Bourbon."
"I told them the reason of the mass; they are always a little bit inquisitive."
"But Sister Theresa may have interests in France. Perhaps she would like to send some message or to hear news."
"I do not think so. She would have come to ask me."
"As a fellow-countryman, I should be quite curious to see her," said the General. "If it is possible, if the Lady Superior consents, if----"
"Even at the grating and in the Reverend Mother's presence, an interview would be quite impossible for anybody whatsoever; but, strict as the Mother is, for a deliverer of our holy religion and the throne of his Catholic Majesty, the rule might be relaxed for a moment," said the confessor, blinking. "I will speak about it."
"How old is Sister Theresa?" inquired the lover. He dared not ask any questions of the priest as to the nun's beauty.
"She does not reckon years now," the good man answered, with a simplicity that made the General shudder.
Next day before siesta, the confessor came to inform the French General that Sister Theresa and the Mother consented to receive him at the grating in the parlour before vespers. The General spent the siesta in pacing to and fro along the quay in the noonday heat. Thither the priest came to find him, and brought him to the convent by way of the gallery round the cemetery. Fountains, green trees, and rows of arcading maintained a cool freshness in keeping with the place.
At the further end of the long gallery the priest led the way into a large room divided in two by a grating covered with a brown curtain. In the first, and in some sort of public half of the apartment, where the confessor left the newcomer, a wooden bench ran round the wall, and two or three chairs, also of wood, were placed near the grating. The ceiling consisted of bare unornamented joists and cross-beams of ilex wood. As the two windows were both on the inner side of the grating, and the dark surface of the wood was a bad reflector, the light in the place was so dim that you could scarcely see the great black crucifix, the portrait of Saint Theresa, and a picture of the Madonna which adorned the grey parlour walls. Tumultuous as the General's feelings were, they took something of the melancholy of the place. He grew calm in that homely quiet. A sense of something vast as the tomb took possession of him beneath the chill unceiled roof. Here, as in the grave, was there not eternal silence, deep peace--the sense of the Infinite? And besides this there was the quiet and the fixed thought of the cloister--a thought which you felt like a subtle presence in the air, and in the dim dusk of the room; an all-pervasive thought nowhere definitely expressed, and looming the larger in the imagination; for in the cloister the great saying, "Peace in the Lord," enters the least religious soul as a living force.
The monk's life is scarcely comprehensible. A man seems confessed a weakling in a monastery; he was born to act, to live out a life of work; he is evading a man's destiny in his cell. But what man's strength, blended with pathetic weakness, is implied by a woman's choice of the convent life! A man may have any number of motives for burying himself in a monastery; for him it is the leap over the precipice. A woman has but one motive--she is a woman still; she betrothes herself to a Heavenly Bridegroom. Of the monk you may ask, "Why did you not fight your battle?" But if a woman immures herself in the cloister, is there not always a sublime battle fought first?
At length it seemed to the General that that still room, and the lonely convent in the sea, were full of thoughts of him. Love seldom attains to solemnity; yet surely a love still faithful in the breast of God was something solemn, something more than a man had a right to look for as things are in this nineteenth century? The infinite grandeur of the situation might well produce an effect upon the General's mind; he had precisely enough elevation of soul to forget politics, honours, Spain, and society in Paris, and to rise to the height of this lofty climax. And what in truth could be more tragic? How much must pass in the souls of these two lovers, brought together in a place of strangers, on a ledge of granite in the sea; yet held apart by an intangible, unsurmountable barrier! Try to imagine the man saying within himself, "Shall I triumph over God in her heart?" when a faint rustling sound made him quiver, and the curtain was drawn aside.
Between him and the light stood a woman. Her face was hidden by the veil that drooped from the folds upon her head; she was dressed according to the rule of the order in a gown of the colour become proverbial. Her bare feet were hidden; if the General could have seen them, he would have known how appallingly thin she had grown; and yet in spite of the thick folds of her coarse gown, a mere covering and no ornament, he could guess how tears, and prayer, and passion, and loneliness had wasted the woman before him.
An ice-cold hand, belonging, no doubt, to the Mother Superior, held back the curtain. The General gave the enforced witness of their interview a searching glance, and met the dark, inscrutable gaze of an aged recluse. The Mother might have been a century old, but the bright, youthful eyes belied the wrinkles that furrowed her pale face.
"Mme la Duchesse," he began, his voice shaken with emotion, "does your companion understand French?" The veiled figure bowed her head at the sound of his voice.
"There is no duchess here," she replied. "It is Sister Theresa whom you see before you. She whom you call my companion is my mother in God, my superior here on earth."
The words were so meekly spoken by the voice that sounded in other years amid harmonious surroundings of refined luxury, the voice of a queen of fashion in Paris. Such words from the lips that once spoke so lightly and flippantly struck the General dumb with amazement.
"The Holy Mother only speaks Latin and Spanish," she added.
"I understand neither. Dear Antoinette, make my excuses to her."
The light fell full upon the nun's figure; a thrill of deep emotion betrayed itself in a faint quiver of her veil as she heard her name softly spoken by the man who had been so hard in the past.
"My brother," she said, drawing her sleeve under her veil, perhaps to brush tears away, "I
He rose only to go to mass. He went to the church and knelt close to the screen, with his forehead touching the curtain; he would have torn a hole in it if he had been alone, but his host had come with him out of politeness, and the least imprudence might compromise the whole future of his love, and ruin the new hopes.
The organ sounded, but it was another player, and not the nun of the last two days whose hands touched the keys. It was all colorless and cold for the General. Was the woman he loved prostrated by emotion which well-nigh overcame a strong man's heart? Had she so fully realised and shared an unchanged, longed-for love, that now she lay dying on her bed in her cell? While innumerable thoughts of this kind perplexed his mind, the voice of the woman he worshipped rang out close beside him; he knew its clear resonant soprano. It was her voice, with that faint tremor in it which gave it all the charm that shyness and diffidence gives to a young girl; her voice, distinct from the mass of singing as a _prima donna's_ in the chorus of a finale. It was like a golden or silver thread in dark frieze.
It was she! There could be no mistake. Parisienne now as ever, she had not laid coquetry aside when she threw off worldly adornments for the veil and the Carmelite's coarse serge. She who had affirmed her love last evening in the praise sent up to God, seemed now to say to her lover, "Yes, it is I. I am here. My love is unchanged, but I am beyond the reach of love. You will hear my voice, my soul shall enfold you, and I shall abide here under the brown shroud in the choir from which no power on earth can tear me. You shall never see me more!"
"It is she indeed!" the General said to himself, raising his head. He had leant his face on his hands, unable at first to bear the intolerable emotion that surged like a whirlpool in his heart, when that well-known voice vibrated under the arcading, with the sound of the sea for accompaniment.
Storm was without, and calm within the sanctuary. Still that rich voice poured out all its caressing notes; it fell like balm on the lover's burning heart; it blossomed upon the air--the air that a man would fain breathe more deeply to receive the effluence of a soul breathed forth with love in the words of the prayer. The alcalde coming to join his guest found him in tears during the elevation, while the nun was singing, and brought him back to his house. Surprised to find so much piety in a French military man, the worthy magistrate invited the confessor of the convent to meet his guest. Never had news given the General more pleasure; he paid the ecclesiastic a good deal of attention at supper, and confirmed his Spanish hosts in the high opinion they had formed of his piety by a not wholly disinterested respect.
He inquired with gravity how many sisters there were in the convent, and asked for particulars of its endowment and revenues, as if from courtesy he wished to hear the good priest discourse on the subject most interesting to him. He informed himself as to the manner of life led by the holy women. Were they allowed to go out of the convent, or to see visitors?
"Senor," replied the venerable churchman, "the rule is strict. A woman cannot enter a monastery of the order of St. Bruno without a special permission from His Holiness, and the rule here is equally stringent. No man may enter a convent of Barefoot Carmelites unless he is a priest specially attached to the services of the house by the Archbishop. None of the nuns may leave the convent; though the great Saint, St. Theresa, often left her cell. The Visitor or the Mothers Superior can alone give permission, subject to an authorization from the Archbishop, for a nun to see a visitor, and then especially in a case of illness. Now we are one of the principal houses, and consequently we have a Mother Superior here. Among other foreign sisters there is one Frenchwoman, Sister Theresa; she it is who directs the music in the chapel."
"Oh!" said the General, with feigned surprise. "She must have rejoiced over the victory of the House of Bourbon."
"I told them the reason of the mass; they are always a little bit inquisitive."
"But Sister Theresa may have interests in France. Perhaps she would like to send some message or to hear news."
"I do not think so. She would have come to ask me."
"As a fellow-countryman, I should be quite curious to see her," said the General. "If it is possible, if the Lady Superior consents, if----"
"Even at the grating and in the Reverend Mother's presence, an interview would be quite impossible for anybody whatsoever; but, strict as the Mother is, for a deliverer of our holy religion and the throne of his Catholic Majesty, the rule might be relaxed for a moment," said the confessor, blinking. "I will speak about it."
"How old is Sister Theresa?" inquired the lover. He dared not ask any questions of the priest as to the nun's beauty.
"She does not reckon years now," the good man answered, with a simplicity that made the General shudder.
Next day before siesta, the confessor came to inform the French General that Sister Theresa and the Mother consented to receive him at the grating in the parlour before vespers. The General spent the siesta in pacing to and fro along the quay in the noonday heat. Thither the priest came to find him, and brought him to the convent by way of the gallery round the cemetery. Fountains, green trees, and rows of arcading maintained a cool freshness in keeping with the place.
At the further end of the long gallery the priest led the way into a large room divided in two by a grating covered with a brown curtain. In the first, and in some sort of public half of the apartment, where the confessor left the newcomer, a wooden bench ran round the wall, and two or three chairs, also of wood, were placed near the grating. The ceiling consisted of bare unornamented joists and cross-beams of ilex wood. As the two windows were both on the inner side of the grating, and the dark surface of the wood was a bad reflector, the light in the place was so dim that you could scarcely see the great black crucifix, the portrait of Saint Theresa, and a picture of the Madonna which adorned the grey parlour walls. Tumultuous as the General's feelings were, they took something of the melancholy of the place. He grew calm in that homely quiet. A sense of something vast as the tomb took possession of him beneath the chill unceiled roof. Here, as in the grave, was there not eternal silence, deep peace--the sense of the Infinite? And besides this there was the quiet and the fixed thought of the cloister--a thought which you felt like a subtle presence in the air, and in the dim dusk of the room; an all-pervasive thought nowhere definitely expressed, and looming the larger in the imagination; for in the cloister the great saying, "Peace in the Lord," enters the least religious soul as a living force.
The monk's life is scarcely comprehensible. A man seems confessed a weakling in a monastery; he was born to act, to live out a life of work; he is evading a man's destiny in his cell. But what man's strength, blended with pathetic weakness, is implied by a woman's choice of the convent life! A man may have any number of motives for burying himself in a monastery; for him it is the leap over the precipice. A woman has but one motive--she is a woman still; she betrothes herself to a Heavenly Bridegroom. Of the monk you may ask, "Why did you not fight your battle?" But if a woman immures herself in the cloister, is there not always a sublime battle fought first?
At length it seemed to the General that that still room, and the lonely convent in the sea, were full of thoughts of him. Love seldom attains to solemnity; yet surely a love still faithful in the breast of God was something solemn, something more than a man had a right to look for as things are in this nineteenth century? The infinite grandeur of the situation might well produce an effect upon the General's mind; he had precisely enough elevation of soul to forget politics, honours, Spain, and society in Paris, and to rise to the height of this lofty climax. And what in truth could be more tragic? How much must pass in the souls of these two lovers, brought together in a place of strangers, on a ledge of granite in the sea; yet held apart by an intangible, unsurmountable barrier! Try to imagine the man saying within himself, "Shall I triumph over God in her heart?" when a faint rustling sound made him quiver, and the curtain was drawn aside.
Between him and the light stood a woman. Her face was hidden by the veil that drooped from the folds upon her head; she was dressed according to the rule of the order in a gown of the colour become proverbial. Her bare feet were hidden; if the General could have seen them, he would have known how appallingly thin she had grown; and yet in spite of the thick folds of her coarse gown, a mere covering and no ornament, he could guess how tears, and prayer, and passion, and loneliness had wasted the woman before him.
An ice-cold hand, belonging, no doubt, to the Mother Superior, held back the curtain. The General gave the enforced witness of their interview a searching glance, and met the dark, inscrutable gaze of an aged recluse. The Mother might have been a century old, but the bright, youthful eyes belied the wrinkles that furrowed her pale face.
"Mme la Duchesse," he began, his voice shaken with emotion, "does your companion understand French?" The veiled figure bowed her head at the sound of his voice.
"There is no duchess here," she replied. "It is Sister Theresa whom you see before you. She whom you call my companion is my mother in God, my superior here on earth."
The words were so meekly spoken by the voice that sounded in other years amid harmonious surroundings of refined luxury, the voice of a queen of fashion in Paris. Such words from the lips that once spoke so lightly and flippantly struck the General dumb with amazement.
"The Holy Mother only speaks Latin and Spanish," she added.
"I understand neither. Dear Antoinette, make my excuses to her."
The light fell full upon the nun's figure; a thrill of deep emotion betrayed itself in a faint quiver of her veil as she heard her name softly spoken by the man who had been so hard in the past.
"My brother," she said, drawing her sleeve under her veil, perhaps to brush tears away, "I
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