The Mormon Prophet, Lily Dougall [young adult books to read TXT] 📗

than death."

"You shall teach him, Angel."

"Dear heart, I would not lay upon thee the burden of knowledge of coming sorrow if I dared to withhold it, but I believe, Susannah, that it will soon be given to me to die for the truth and for our people." After a moment's pause he went on, and his tone, which had dropped involuntarily, became again cheerful. "That is why I have to-day determined to change the plan that we have made and to send thee and the child to-morrow with the company who are about to travel to Far West, where the prophet is now dwelling with his wife, for I know he will never see thee want."

Susannah rose up. In the dusk of the low, small room her figure, the child still in her arms, seemed to tower like a misty goddess or Madonna, such as praying men have often seen appearing for their succour; her voice came clear and strong from a heaving breast.

"Angel, I will never leave you, never," and then she added in a voice that faltered, "Send the child if you will."


CHAPTER X.

They did not send the child to Far West, or even insist on Elvira seeking safety there, because that town also became swiftly involved in the flames of the war which had flashed into new life at the Gallatin fight. The whole land was full of threats and terrors, and many open fights at the polling-booths were soon reported. The Mormons and anti-Mormons in various localities entered into mutual bonds to keep the peace, but in many cases these bonds were soon broken.

To the Mormons everywhere had been issued a proclamation, signed by Smith and the elders, commanding that no official tyranny, however unjust, was to be resisted. "Let every soul be subject unto the higher powers." "Submit yourselves to every ordinance of man for the Lord's sake." But when private violence was offered the order was that the men should fight in defence of their families.

It seems to have been this order to fight, and the fact that the Mormons proved themselves sturdy fighters, which alone caused any of the Gentiles to enter into a compact of peace. So mad was their anger against a sect claiming the land as an inheritance from God and voting to a man in obedience to its leader, that the Missouri journals of the day openly taught that to kill a Mormon was no worse than to kill an Indian, and to kill an Indian was tacitly considered as meritorious as killing a wild beast.

"I am just about as safe jogging along in one of your waggons as anywhere in this part of the country," observed Elvira; "and if it was a craving for peace and safety we had, why did we come to Missouri at all? I feel exactly like a rabbit when the men are out trying to thin them; I notice they get very frisky."

There was psychological truth underlying this statement. Stimulated by the excitements of sudden alarms, Susannah also found herself enjoying intervals of temporary security with peculiar zest.

They set forth again upon the country roads. Halsey had the burden of his message upon his spirit; wherever they found a few Mormon households gathered together, he preached to them the high ideals of Christian living and the need of humility and constant prayer. Another theme he had which he considered of equal importance; this was the interpretation of prophecy. He gave long rapt discourses upon the most obscure passages in the books of the prophets, the Revelation of St. John, and the Book of Mormon. These passages were found chiefly to refer to the rise of the Mormon Church, the iniquity of her enemies, and her glorious future. Susannah, who saw the value of his practical teachings, bitterly regretted this use of half his opportunities.

Only once or twice in many weeks did they come upon a Mormon household whose management was not such as the moralist would approve, and in those cases before Halsey's passionate denunciation sins were confessed and repentance promised.

So they journeyed slowly out of the September heats and oppressive shades into the cooler and more open glories of autumn. In that part of the country wild flowers run riot at the approach of winter, painting the land in broad leagues of colour, white and gold and blue, and the trees of the forest hang in red curtains overhead. The air was so light and invigorating that they all felt its tonic properties. Halsey seemed eased of his burden; the child began to talk, babbling wise and wonderful speeches. Elvira was even more frivolous than was her wont, and Susannah almost forgot Halsey's dismal prophecy of martyrdom.

About the middle of October they reached the place called Haun's Mill, where a small Mormon community was settled. Here they thought well to pause, shocked by renewed rumours of warfare. A truce for the whole region, which had been signed by Smith and some of his elders on the one side, and by a magistrate, by name Adam Black, for the Gentiles, had been broken by Gentile mobs in several of the counties near Far West. A number of the saints had been brutally killed, their wives and children driven from their homes at the point of the bayonet. This renewed outrage roused at last the fires of revenge, long smouldering in the breasts of the refugees from the desolate city of Zion, who had themselves known the bitterness of such unmerited wrong. These fires fused religious principle and natural wrath together, till a chain was forged which bound many strong men in a secret society, whose members swore to fight, not only in defence, but especially in vengeance.

It was at Haun's Mill that Halsey first heard of this society, and he was deeply concerned. A young Mormon who had lately come to the place belonged to it, and after one of Halsey's sermons, in which the posts of the Gate of Life were represented as meekness and forgiveness, this young man came to the preacher by night to confess, but also to vindicate his position.

The missionary's little party, with the exception of Elvira, who had accepted hospitality at a neighbouring farm, were camping in a meadow not far from a stream called Shoal Creek, which drove the mill. The logs of their evening fire were still alight. Susannah sat just within the dark opening of a low canvas-covered waggon; the unsteady flame light fell upon her, and sometimes showed a farther interior where the child lay sleeping. Halsey was sitting at the roots of a tree, the utensils of a simple supper at his side. The gentle horses tethered near were to be heard softly cropping the grass, and the sound of the creek came from a farther distance. Above, the poplar boughs, whose yellow foliage had been thinned by the advancing season, let through the rays of the brilliant stars. These were the sights and sounds which met the young man's senses as he came brushing the fallen leaves with his feet.

He leaned against the pole of the farther waggon and looked across the low-glowing fire at the preacher and his wife.

"Look here! I'm a Danite. Do you mean to say that the Lord's not going to accept of me because I can't stand by and see weak men and women and children killed, or worse than killed, without punishing the murderers? Supposing that a hundred of Boggs' men were to come down now and put an end to you, your wife, and your child, would you have me go along with them peaceably afterwards and pray they might be forgiven?"

"What is a Danite?" asked Susannah.

The stranger took off his hat and answered her very respectfully. "We are under an oath, ma'am, not to tell who belong to us, but we've bound ourselves to punish them as take the blood of the helpless and innocent."

He seemed, as far as the light would show, a well-made youth, and his voice was clear and honest.

Halsey had not spoken, and Susannah asked again, this time of her husband, "Can it be wrong to do as this gentleman says?"

The preacher spoke slowly. "Vengeance is mine; I will repay, saith the Lord."

"But," said the young man eagerly, "the Scripture also says 'There's a time for wrath,' and 'he that sheddeth man's blood, by man shall his blood be shed.'"

Halsey rose up. It was a strong moment for him, for he had long seen that the spirit of retaliation, following hard on the spirit of defence, was the coming curse of his beloved church, and had prayed that he might be the means of helping to ward it off. Here was one asking counsel who from the strength of his person and character might have influence among the avengers of blood, yet with his helpless wife and child beside him none felt more keenly than Halsey the force of the Danite's arguments, and none knew better the multitude of Scripture prophecies that could be brought up in support of them. In the strength of his need this man, who had been spending the precious time of many a hardly-won audience in dwelling on obscure poesies in books held sacred, now seemed to step forth into a sudden illumination of truth just as he stepped from the shadow of the poplar bole into the light of the fire.

"Friend, I did wrong to answer you in this matter from any part of Scripture save from the mouth of our most blessed Lord himself, for he alone is the gate by which we must enter into life, and I would have you to consider most carefully his life and words, and find out if there be any promise of blessedness to those who strike back when they are struck, or any command to punish the evil-doer, or any example for such punishment. But if you would be more manly and more gallant than the Saviour of the world, I tell you it must be at your own peril, for he alone is the gate of that road which leads to everlasting life."

There was a silence for some long moments. Embers in the fire broke and fell; the horses cropped the grass; a nut or twig dropped somewhere among the adjacent trees.

"Well," said the young Danite reflectively, "if that's it, I guess I'll have to take my fling first and seek salvation after; but Smith and Rigdon don't only preach that sort of Gospel now; they are all for the Old Testament kind of thing, and the destroying angels in the Revelations."


CHAPTER XI.

So near came the rumours of war that the Mormons of Haun's Mill entered into a renewed compact of mutual peace with the Gentiles around them. The place was about twenty miles below the town of Far West, on the same stream of Shoal Creek. Around Far West the roads presently became very dangerous, haunted, it was said, by armed parties of bloodthirsty Gentiles who lay in wait for trains of Mormon emigrants coming from the east to the prophet's city. All travellers became alarmed; Halsey remained where he was; the people of the place accepted his pastoral services gladly. A train of Gentile emigrants also waited at Haun's Mill for the cessation of hostilities.

These emigrants were quiet folk and had children with them. Susannah used to go out upon sunny days with her sturdy yearling, talking to all mothers, Gentile or Mormon, who carried little children. The beauty of the season, the cloudless sun, gilded these few peaceful days. Susannah compared her child with other children,