When the Sleeper Wakes, H. G. Wells [best electronic book reader .txt] 📗

Graham moved to speak and did not.

She hesitated, and a faint colour crept back to her cheek. “Do you know that you have been to myriads — King Arthur, Barbarossa — the King who would come in his own good time and put the world right for them?”

“I suppose the imagination of the people —”

“Have you not heard our proverb, ‘When the Sleeper wakes?’ While you lay insensible and motionless there — thousands came. Thousands. Every first of the month you lay in state with a white robe upon you and the people filed by you. When I was a little girl I saw you like that, with your face white and calm.”

She turned her face from him and looked steadfastly at the painted wall before her. Her voice fell. “When I was a little girl I used to look at your face… .it seemed to me fixed and waiting, like the patience of God.”

“That is what we thought of you,” she said. “That is how you seemed to us.”

She turned shining eyes to him, her voice was clear and strong.” In the city, in the earth, a myriad myriad men and women are waiting to see what you will do, full of strange incredible expectations.”

“Yes?”

“Ostrog — no one — can take that responsibility.”

Graham looked at her in surprise, at her face lit with emotion. She seemed at first to have spoken with an effort, and to have fired herself by speaking.

“Do you think,” she said, “that you who have lived that little life so far away in the past, you who have fallen into and risen out of this miracle of sleep — do you think that the wonder and reverence and hope of half the world has gathered about you only that you may live another little life? … That you may shift the responsibility to any other man?”

“I know how great this kingship of mine is,” he said haltingly. “I know how great it seems. But is it real? It is incredible — dreamlike. Is it real, or is it only a great delusion?”

“It is real,” she said; “if you dare.”

“After all, like all kingship, my kingship is Belief. It is an illusion in the minds of men.”

“If you dare!” she said.

“But —”

“Countless men,” she said, “and while it is in their minds — they will obey.”

“But I know nothing. That is what I had in mind. I know nothing. And these others — the Councillors, Ostrog. They are wiser, cooler, they know so much, every detail. And, indeed, what are these miseries of which you speak? What am I to know? Do you mean —”

He stopped blankly.

“I am still hardly more than a girl,” she said. “But to me the world seems full of wretchedness. The world has altered since your day, altered very strangely. I have prayed that I might see you and tell you these things. The world has changed. As if a canker had seized it — and robbed life of — everything worth having.”

She turned a flushed face upon him, moving suddenly. “Your days were the days of freedom. Yes — I have thought. I have been made to think, for my life — has not been happy. Men are no longer free — no greater, no better than the men of your time. That is not all. This city — is a prison. Every city now is a prison. Mammon grips the key in his hand. Myriads, countless myriads, toil from the cradle to the grave. Is that right? Is that to be — for ever? Yes, far worse than in your time. All about us, beneath us, sorrow and pain. All the shallow delight of such life as you find about you, is separated by just a little from a life of wretchedness beyond any telling Yes, the poor know it — they know they suffer. These countless multitudes who faced death for you two nights since — ! You owe your life to them.”

“Yes,” said Graham, slowly. “Yes. I owe my life to them.”

“You come,” she said, “from the days when this new tyranny of the cities was scarcely beginning. It is a tyranny — a tyranny. In your days the feudal war lords had gone, and the new lordship of wealth had still to come. Half the men in the world still lived out upon the free countryside. The cities had still to devour them. I have heard the stories out of the old books — there was nobility! Common men led lives of love and faithfulness then — they did a thousand things. And you — you come from that time.”

“It was not — . But never mind. How is it now — ?”

“Gain and the Pleasure Cities! Or slavery — unthanked, unhonoured, slavery.”

“Slavery!” he said.

“Slavery.”

“You don’t mean to say that human beings are chattels.”

“Worse. That is what I want you to know, what I want you to see. I know you do not know. They will keep things from you, they will take you presently to a Pleasure City. But you have noticed men and women and children in pale blue canvas, with thin yellow faces and dull eyes?”

“Everywhere.”

“Speaking a horrible dialect, coarse and weak.”

“I have heard it.”

“They are the slaves — your slaves. They are the slaves of the Labour Company you own.”

“The Labour Company! In some way — that is familiar. Ah! now I remember. I saw it when I was wandering about the city, after the lights returned, great fronts of buildings coloured pale blue. Do you really mean — ?”

“Yes. How can I explain it to you? Of course the blue uniform struck you. Nearly a third of our people wear it — more assume it now every day. This Labour Company has grown imperceptibly.”

“What is this Labour Company?” asked Graham.

“In the old times, how did you manage with starving people?”

“There was the workhouse — which the parishes maintained.”

“Workhouse! Yes — there was something. In our history lessons. I remember now. The Labour Company ousted the workhouse. It grew — partly — out of something — you, perhaps, may remember it — an emotional religious organisation called the Salvation Army — that became a business company. In the first place it was almost a charity. To save people from workhouse rigours. Now I come to think of it, it was one of the earliest properties your Trustees acquired. They bought the Salvation Army and reconstructed it as this. The idea in the first place was to give work to starving homeless people.”

“Yes.”

“Nowadays there are no workhouses, no refuges and charities, nothing but that Company. Its offices are everywhere. That blue is its colour. And any man, woman or child who comes to be hungry and weary and with neither home nor friend nor resort, must go to the Company in the end — or seek some way of death. The Euthanasy is beyond their means — for the poor there is no easy death. And at any hour in the day or night there is food, shelter and a blue uniform for all comers — that is the first condition of the Company s incorporation — and in return for a day’s shelter the Company extracts a day’s work, and then returns the visitor’s proper clothing and sends him or her out again.”

“Yes?”

“Perhaps that does not seem so terrible to you. In your days men starved in your streets. That was bad. But they died — men. These people in blue — . The proverb runs: ‘Blue canvas once and ever.’ The Company trades in their labour, and it has taken care to assure itself of the supply. People come to it starving and helpless — they eat and sleep for a night and day, they -work for a day, and at the end of the day they go out again. If they have worked well they have a penny or so — enough for a theatre or a cheap dancing place, or a kinematograph story, or a dinner or a bet. They wander about after that is spent. Begging is prevented by the police of the ways. Besides, no one gives. They come back again the next day or the day after — brought back by the same incapacity that brought them first. At last their proper clothing wears out, or their rags get so shabby that they are ashamed. Then they must work for months to get fresh. If they want fresh. A great number of children are born under the Company’s care. The mother owes them a month thereafter — the children they cherish and educate until they are fourteen, and they pay two years’ service. You may be sure these children are educated for the blue canvas. And so it is the Company works.”

“And none are destitute in the city?”

“None. They are either in blue canvas or in prison.”

“If they will not work?”

“Most people will work at that pitch, and the Company has powers. There are stages of unpleasantness in the work — stoppage of food — and a man or woman who has refused to work once is known by a thumb-marking system in the Company’s offices all over the world. Besides, who can leave the city poor? To go to Paris costs two Lions. And for insubordination there are the prisons — dark and miserable — out of sight below. There are prisons now for many things.”

“And a third of the people wear this blue canvas?”

“More than a third. Toilers, living without pride or delight or hope, with the stories of Pleasure Cities ringing in their ears, mocking their shameful lives, their privations and hardships. Too poor even for the Euthanasy, the rich man’s refuge from life. Dumb, crippled millions, countless millions, all the world about, ignorant of anything but limitations and unsatisfied desires. They are born, they are thwarted and they die. That is the state to which we have come.”

For a space Graham sat downcast.

“But there has been a revolution,” he said. “All these things will be changed.” Ostrog —”

“That is our hope. That is the hope of the world. But Ostrog will not do it. He is a politician. To him it seems things must be like this. He does not mind. He takes it for granted. All the rich, all the influential, all who are happy, come at last to take these miseries for granted. They use the people in their politics, they live in ease by their degradation. But you — you who come from a happier age — it is to you the people look. To you.”

He looked at her face. Her eyes were bright with unshed tears. He felt a rush of emotion. For a moment he forgot this city, he forgot the race, and all those vague remote voices, in the immediate humanity of her beauty.

“But what am I to do?” he said with his eyes upon her.

“Rule,” she answered, bending towards him and speaking in a low tone. “Rule the world as it has never been ruled, for the good and happiness of men. For you might rule it — you could rule it.

“The people are stirring. All over the world the people are stirring. It wants but a word — but a word from you — to bring them all together. Even the middle sort of people are restless unhappy.

“They are not telling you the things that are happening. The people will not go back to their drudgery — they refuse to be disarmed. Ostrog has awakened something greater than he dreamt of — he has awakened hopes.”

His heart was beating fast. He tried to seem