The Place of the Lion, Charles Williams [top 100 books of all time checklist .txt] 📗

it. But she never attended to their chatter with more than a twentieth of her mind, no more than she gave to her father’s wearisome accounts of his entomological rambles. Religions and butterflies were necessary hobbies, no doubt, for some people who knew nothing about scholarship, but they would not be of the smallest use to Damaris Tighe, and therefore, as far as possible, Damaris Tighe very naturally left them out of her life. Occasionally her father’s enthusiasm broke through her defences and compelled attention; it always seemed extraordinary to Damaris that he could not in her politeness realise her boredom. And now…

Mrs. Rockbotham interrupted Miss Wilmot’s lengthier explanation. “You see,” she said, “we meet once a month at Mr. Berringer’s, and he gives us an Instruction—very instructive it always is—about thought-forms or something similar. But I suppose he won’t be able to this time, and none of us would like—I mean, it might seem pushing for any of us to take his place. But you, as an outsider….And your studies are more or less about methods of thought, I understand?”

She paused, and Damaris supposed they were.

“I thought, if you would read us something, just to keep us in touch with—well, the history of it, at least, if nothing else,” Mrs. Rockbotham ambiguously concluded, “we should all be greatly obliged.”

“But”, Damaris said, “if Mr. Berringer is…incapacitated, why not suspend the meeting?”

“No, I don’t want to do that,” Mrs. Rockbotham answered. “It would be very awkward, anyhow, to let everybody know before nine tonight-some of them live miles out—”

“You could telegraph,” Damaris put in.

“And in the second place,” Mrs. Rockbotham went on steadily, “I don’t think Mr. Berringer would like us to treat it as if it all depended on him. He always insists that it’s an individual effort. So we must, in the circumstances, get someone else.”

“But where will you hold the meeting?” Damaris asked. She didn’t want to offend Mrs. Rockbotham who, though only a doctor’s wife, had influential relations, among whom was the owner of that literary weekly of which her cousin Anthony Durrant was a sub-editor or something of the sort. Damaris had had an occasional article, done for the public of course, printed there already, and she was anxious to keep the gate open. Indeed it occurred to her at once that if she could only find among her various MSS. a suit able paper, she might use it both for that evening and for The Two Camps, which was the name of the weekly. It had originally been meant to be symbolical of the paper’s effort to maintain tradition in art, politics and philosophy while allowing the expression of revolt; though Anthony insisted that it signified the division in the contributors between those who liked it living and intelligent and those who preferred it dying and scholarly, represented by himself and Damaris. He had told her that in a moment’s exasperation, because she had insisted on talking of the paper instead of themselves. Anthony was always wanting to talk of themselves, which meant whether she loved him, and in what way, and how much, whereas Damaris, who disliked discussing other people’s personal affairs, preferred to talk of scholarship or abstract principles such as whether and how soon The Two Camps would publish her essay on Platonic Tradition at the Court of Charlemagne. Anthony had gone off in rather a bad temper finally, saying that she had no more notion of Plato than of Charlemagne, and that her real subject was Damaristic Tradition at the Court of Damaris; upon which he swore he would write a long highbrow article and publish it—Damaris being, for that purpose, a forgotten queen of Trebizond overthrown by the Saracen invasion.

“Nobody’ll know any better,” he had said, “and what you need very badly indeed is a thoroughly good Saracen invasion within the next fortnight.”

Mrs. Rockbotham was explaining that she had been talking to Mr. Berringer’s housekeeper on the telephone. The usual small arrangements had, of course, been made for the meeting, and the housekeeper, though a little reluctant, was under pressure compliant. Mr. Berringer was still lying quite quiet—unconscious, Dr. Rockbotham had said. Mrs. Rockbotham and Miss Wilmot however both thought it more likely that the unconsciousness was of the nature of trance, Mr. Berringer’s soul or something having gone off in to the spiritual world or somewhere, probably where time didn’t exist, and not realizing the inconvenient length of the period that was elapsing before its return.

“And suppose,” the over-suppressed Miss Wilmot broke out, “suppose he came back while we were there! What he might tell us! He’d even be able to tell you something, Elise, wouldn’t he?”

The whole thing sounded extremely disagreeable to Damaris. The more she thought about it, the sillier it looked. But was it worth while, if Mrs. Rockbotham chose to be silly, refusing her request, and running the risk of a hostile word dropped in that influential relative’s ear?

“But what sort of thing do you want?” she asked slowly.

Mrs. Rockbotham considered. “If you could tell us something about thought-forms, now,” she said. “That’s what we’re trying to shape—I can’t go into it all—but perhaps a few remarks about…well, now, Plato? Mr. Berringer told us that Plato wrote a good deal about ideas, and didn’t you tell me you had several studies in Plato almost done?”

Damaris thought of the Charlemagne paper, but rejected it as being too historical for this purpose. She thought of a few other titles, and suddenly—

“If it would be any good to you,” she said, “I have some notes on the relation of Platonic and medieval thought—a little specialist, I’m afraid, but it would be the best I could do. If it’s really any use—”

Mrs. Rockbotham sat up with a delighted smile. “How good of you, Miss Tighe,” she exclaimed. “I knew you’d help us! It will be exactly right, I’m sure. I’ll call for you in the car at half-past eight. And thank you so much.”

She stood up and paused. “By the way,” she asked, “what’s your paper called?”

“The Eidola and the Angeli,” Damaris answered. “It’s just a comparison, you know; largely between the sub-Platonic philosophers on the one side and the commentators on Dionysius the Areopagite on the other, suggesting that they have a common pattern in mind. But some of the quotations are rather quaint and might attract your friends.”

“I’m perfectly certain it will be delightful,” Mrs. Rockbotham assured her. “The-the Eidola. What were they? But you’ll tell us that, won’t you? It’s really too kind of you, Miss Tighe, and I only hope one day I shall be able to do something to show my appreciation. Goodbye till half-past eight.”

Damaris, with the firm intention that Mrs. Rockbotham should have her hope fulfilled by assisting, if necessary, to print the paper in question, said goodbye, and herself took her visitors to the car. Then she went back to her study and set to work to find the lecture. When she did, it appeared even more technical than she had supposed. The main thesis of a correspondence between the development of the formative Ideas of Hellenic philosophy and the hierarchic angelicals of Christian mythology was clearly stated. But most of the quotations were in their original Greek or Latin, and Damaris was compelled to sit down and translate them at once, for fear of later hesitation about an adequate word, into bearable English. She took the opportunity to modify it here and there in case she hurt Mrs. Rockbotham’s feelings, changing for example “superstitious slavery” into “credulous piety” and “emotional opportunism” into “fervent zeal.” Not that Mrs. Rockbotham was likely to be worried by any insult to the schoolmen o r Dionysius the Areopagite—she added a couple of sentences explaining “Areopagite”—but Damaris had only the remotest notion what these ladies supposed themselves to be doing, and even in pure scholarship it was never worth while taking risks unless you were pretty sure. The highly intellectualized readers of The Two Camps were almost certain to be free from any prejudice in favour of either the eidola or the angeli, but with Mr. Berringer’s disciples one couldn’t tell. She altered “priestly oppression” into “official influence” almost automatically, however, recalling that Anthony had told her that a certain number of clergymen took in the periodical, and after a couple of hours’ work felt fairly ready. It would, at worst, give her a chance of reading her paper, which she liked doing; things sounded different when they were read aloud. At best—well, at best, one never knew; someone useful might be there. Damaris put the MS. ready and went down to dinner.

At dinner her father began talking. They sat opposite each other in the small dining-room into which two bookcases holding works on Proclus, lamblichus, St. Anselm, and the Moorish culture in Spain had lately crept. The maid supplied them with food, and Damaris—to a less nourishing effect, but with a similar efficiency—supplied her father with conversation. He was more than usually thrilled to-day; never had he seen so many butterflies, and yet they had all escaped him.

“There was a great one on the oak at the top of the hill,” he said, “and it vanished—really vanished just as I moved. I can’t think what sort it was—I couldn’t recognize it; brown and gold it seemed. A lovely, lovely thing!”

He sighed and went on eating. Damaris frowned.

“Really, father,” she said, “if it was as beautiful as all that I don’t see how you can bear to go on eating mutton and potatoes so ordinarily.”

Her father opened his eyes at her. “But what else can I do?” he said. “It was a lovely thing; it was glinting and glowing there. This is very good mutton,” he added placidly. “I’m glad I didn’t miss this too—not without catching the other.”

Damaris looked at him. He was short and rather plump, and he was enjoying the mutton. Beauty! She didn’t know that she hated him, and certainly she didn’t know that she only hated him because he was her father. Nor did she realize that it was only when she was talking to him that the divine Plato’s remarks on beauty were used by her as if they meant anything more than entries in a card-index. She had of course heard of “defence mechanisms”, but not as if they were anything she could have or need or use. Nor had love and Heloise ever appeared to her as more than a side-incident of Abelard’s real career. In which her judgment may have been perfectly right, but her sensations were wildly and entirely wrong.

“Plato says—” she began.

“O Plato!” answered Mr. Tighe, taking, as if rhythmically, more vegetables.

“—that”, Damaris went on, ignoring the answer, “one should rise from the phenomenal to the abstract beauty, and thence to the absolute.”

Mr. Tighe said he had no doubt that Plato was a very great man and could do it. “But personally”, he added, “I find that mutton helps butterflies and butterflies mutton. That’s why I like lunching out in the open. It was a marvel, that one on the oak. I don’t see what it can have been. Brown and gold,” he added thoughtfully. “It’s very curious. I’ve looked up all my books, and I can’t find anything like it. It’s a pity”, he added irrelevantly, “that you don’t like butterflies.”

Meaning to be patient, Damaris said, “But, you know, I can’t take up everything.”

“I thought that was what you just said Plato told you to do,” her father answered. “Isn’t the Absolute something like everything?”

Damaris ignored this; her father on Plato was too silly. People needed a long intellectual training to understand Plato and the Good. He would probably think that the Good was the same thing as God—like