The Return, John Joseph McGuire and H. Beam Piper [books to read to get smarter .txt] 📗

wish to conceal ignorance; it was obvious that none of them had ever heard of Fort Ridgeway, or Arizona either.

"We've been in what used to be Utah," Altamont said. "There's nobody there but a few Indians, and a few whites who are even less civilized."

"You say you come from a fort? Then the wars aren't over, yet?" Sarge Hughes asked.

"The wars have been over for a long time. You know how terrible they were. You know how few in all the country were left alive," Loudons said.

"None that we know of, beside ourselves and the Scowrers until you came," the Toon Leader said.

"We have found only a few small groups, in the whole country, who have managed to save anything of the Old Times. Most of them lived in little villages and cultivated land. A few had horses, or cows. None, that we have ever found before, made guns and powder for themselves. But they remembered that they were men, and did not eat one another. Whenever we find a group of people like this, we try to persuade them to let us help them."

"Why?" the Toon Leader asked. "Why do you do this for people you've never met before? What do you want from them—from us—in return for your help?" He was speaking to Altamont, rather than to Loudons; it seemed obvious that he believed Altamont to be the leader and Loudons the subordinate.

"Because we're trying to bring back the best things of the Old Times," Altamont told him. "Look; you've had troubles, here. So have we, many times. Years when the crops failed; years of storms, or floods; troubles with these beast-men in the woods. And you were alone, as we were, with no one to help. We want to put all men who are still men in touch with one another, so that they can help each other in trouble, and work together. If this isn't done soon, everything which makes men different from beasts will soon be no more."

"He's right. One of us, alone, is helpless," the Reader said. "It is only in the Toon that there is strength. He wants to organize a Toon of all Toons."

"That's about it. We are beginning to make helicopters like the one Loudons and I came here in. We'll furnish your community with one or more of them. We can give you a radio, so that you can communicate with other communities. We can give you rifles and machine guns and ammunition, to fight the ... the Scowrers, did you call them? And we can give you atomic engines, so that you can build machines for yourselves."

"Some of our people—Alex Barrett, here, the gunsmith, and Stan Markovitch, the distiller, and Harrison Grant, the iron worker—get their living by making things. How'd they make out, after your machines came in here?" Verner Hughes asked.

"We've thought of that; we had that problem with other groups we've helped," Loudons said. "In some communities, everybody owns everything in common; we don't have much of a problem, there. Is that the way you do it, here?"

"Well, no. If a man makes a thing, or digs it out of the ruins, or catches it in the woods, it's his."

"Then we'll work out some way. Give the machines to the people who are already in a trade, or something like that. We'll have to talk it over with you and with the people who'd be concerned."

"How is it you took so long finding us," Alex Barrett asked. "It's been two hundred or so years since the Wars."

"Alex! You see but you do not observe!" The Toon Leader rebuked. "These people have their flying machines, which are highly complicated mechanisms. They would have to make tools and machines to make them, and tools and machines to make those tools and machines. They would have to find materials, often going far in search of them. The marvel is not that they took so long, but that they did it so quickly."

"That's right," Altamont said. "Originally, Fort Ridgeway was a military research and development center. As the country became disorganized, the Government set this project up, to develop ways of improvising power and transportation and communication methods and extracting raw materials. If they'd had a little more time, they might have saved the country. As it was, they were able to keep themselves alive and keep something like civilization going at the Fort, while the whole country was breaking apart around them. Then, when the rockets stopped falling, they started to rebuild. Fortunately, more than half the technicians at the Fort were women; there was no question of them dying out. But it's only been in the last twenty years that we've been able to make nuclear-electric engines, and this is the first time any of us have gotten east of the Mississippi."

"How did your group manage to survive?" Loudons said. "You call it the Toon; I suppose that's what the word platoon has become, with time. You were, originally, a military platoon?"

"Pla-toon!" the white-bearded man said. "Of all the unpardonable stupidity! Of course that was what it was. And the title, Tenant, was originally lieu-tenant; I know that, though we have all dropped the first part of the word. That should have led me, if I'd used my wits, to deduce platoon from toon.

"Yes, sir. We were originally a platoon of soldiers, two hundred years ago, at the time when the Wars ended. The Old Toon, and the First Tenant, were guarding pows, whatever they were. The pows were all killed by a big bomb, and the First Tenant, Lieutenant Gilbert Dunbar, took his ... his platoon and started to march to Deecee, where the Government was, but there was no Government, any more. They fought with the people along the way. When they needed food, or ammunition, or animals to pull their wagons, they took them, and killed those who tried to prevent them. Other people joined the Toon, and when they found women whom they wanted, they took them. They did all sorts of things that would have been crimes if there had been any law, but since there was no law any longer, it was obvious that there could be no crime. The First Ten—Lieutenant—kept his men together, because he had The Books. Each evening, at the end of each day's march, he read to his men out of them.

"Finally, they came here. There had been a town here, but it had been burned and destroyed, and there were people camping in the ruins. Some of them fought and were killed; others came in and joined the platoon. At first, they built shelters around this building, and made this their fort. Then they cleared away the ruins, and built new houses. When the cartridges for the rifles began to get scarce, they began to make gunpowder, and new rifles, like these we are using now, to shoot without cartridges. Lieutenant Dunbar did this out of his own knowledge, because there is nothing in The Books about making gunpowder; the guns in The Books are rifles and shotguns and revolvers and airguns; except for the airguns, which we haven't been able to make, these all shot cartridges. As with your people, we did not die out, because we had women. Neither did we increase greatly—too many died or were killed young. But several times we've had to tear down the wall and rebuild it, to make room inside it for more houses, and we've been clearing a little more land for fields each year. We still read and follow the teachings of The Books; we have made laws for ourselves out of them."

"And we are waiting here, for the Slain and Risen One," Tenant Jones added, looking at Altamont intently. "It is impossible that He will not, sooner or later, deduce the existence of this community. If He has not done so already."

"Well, sir," the Toon Leader changed the subject abruptly, "enough of this talk about the past. If I understand rightly, it is the future in which you gentlemen are interested." He pushed back the cuff of his hunting shirt and looked at an old and worn wrist watch. "Eleven-hundred; we'll have lunch shortly. This afternoon, you will meet the other people of the Toon, and this evening, at eighteen-hundred, we'll have a mess together outdoors. Then, when we have everybody together, we can talk over your offer to help us, and decide what it is that you can give us that we can use."

"You spoke, a while ago, of what you could do for us, in return," Altamont said. "There's one thing you can do, no further away than tomorrow, if you're willing."

"And that is—?"

"In Pittsburgh, somewhere, there is an underground crypt, full of books. Not bound and printed books; spools of microfilm. You know what that is?"

The others shook their heads. Altamont continued:

"They are spools on which strips are wound, on which pictures have been taken of books, page by page. We can make other, larger pictures from them, big enough to be read—"

"Oh, photographs, which you enlarge. I understand that. You mean, you can make many copies of them?"

"That's right. And you shall have copies, as soon as we can take the originals back to Fort Ridgeway, where we have equipment for enlarging them. But while we have information which will help us to find the crypt where the books are, we will need help in getting it open."

"Of course! This is wonderful. Copies of The Books!" the Reader exclaimed. "We thought we had the only one left in the world!"

"Not just The Books, Stamford; other books," the Toon Leader told him. "The books which are mentioned in The Books. But of course we will help you. You have a map to show where they are?"

"Not a map; just some information. But we can work out the location of the crypt."

"A ritual," Stamford Rawson said happily. "Of course."

They lunched together at the house of Toon Sarge Hughes with the Toon Leader and the Reader and five or six of the leaders of the community. The food was plentiful, but Altamont found himself wishing that the first book they found in the Carnegie Library crypt would be a cook book.

In the afternoon, he and Loudons separated. The latter attached himself to the Tenant, the Reader, and an old woman, Irene Klein, who was almost a hundred years old and was the repository and arbiter of most of the community's oral legends. Altamont, on the other hand, started, with Alex Barrett, the gunsmith, and Mordecai Ricci, the miller, to inspect the gunshop and grist mill. Joined by half a dozen more of the village craftsmen, they visited the forge and foundry, the sawmill, the wagon shop. Altamont looked at the flume, a rough structure of logs lined with sheet aluminum, and at the nitriary, a shed-roofed pit in which potassium nitrate was extracted from the community's animal refuse. Then, loading his guides into the helicopter, they took off for a visit to the powder mill on the island and a trip up the river.

They were a badly scared lot, for the first few minutes, as they watched the ground receding under them through the transparent plastic nose. Then, when nothing disastrous seemed to be happening, exhilaration took the place of fear, and by the time they set down on the tip of the island, the eight men were confirmed aviation enthusiasts. The trip up-river was an even bigger success; the high point came when Altamont set his controls for Hover, pointed out a snarl of driftwood in the stream, and allowed his passengers to fire one of the machine guns at it. The lead balls of their own black-powder rifles would have plunked into the waterlogged wood without visible effect; the copper-jacketed machine-gun bullets ripped it to splinters. They returned for a final visit to the distillery awed by what they had seen.

"Monty, I don't know what the devil to make of this crowd," Loudons said, that evening, after the feast, when they had entered the helicopter and prepared to retire. "We've run into some weird communities—that lot down in Old Mexico who live in the church and claim they have a divine mission to redeem the world by prayer, fasting and flagellation, or those yogis in Los Angeles—"

"Or the Blackout Boys in Detroit," Altamont added.

"That's understandable," Loudons said, "after what their ancestors went through in the Last War. But this crowd, here! The descendants of an old United States Army infantry platoon, with a fully developed religion centered on a slain and resurrected god—Normally, it would take thousands of years for a slain-god religion to develop, and then only from the field-fertility magic of primitive agriculturists. Well, you saw these people's fields from the air. Some of the members of that old platoon were men who knew the latest methods of scientific farming; they didn't need naive fairy tales about the planting and germination of seed."

"Sure this religion isn't just a variant of Christianity?"

"Absolutely not. In the first place, these Sacred Books can't be the Bible—you heard Tenant Jones say that they mentioned firearms that used cartridges. That means that they can't be older than 1860 at the very earliest. And in the second place, this slain god wasn't crucified or put to death by any form of execution; he perished, together with his enemy, in combat, and both god and devil were later resurrected. The Enemy is supposed to be the master mind back of these cannibal savages in the woods and also in the ruins."

"Did you get a look at these Sacred Books, or find out what they might be?"

Loudons shook his head disgustedly. "Every time I brought up the question, they evaded. The Tenant sent the Reader out to bring in this old lady, Irene Klein—she was a perfect gold mine of information about the history and traditions of the Toon, by the way—and then he sent him out on some other