The Place of the Lion, Charles Williams [top 100 books of all time checklist .txt] 📗

accepted him in turn; it renewed within him its work of llumination. He felt how some moving power bore Quentin and himself within it, and so bearing them passed onward through time. Or perhaps it was Time; in that they were related, and outside that there was only…whatever “the perfect and simultaneous possession of everlasting life” might be. The phrase, he remembered, came from St. Thomas; perhaps Damaris would once have quoted it in a footnote.

He sat on, from recollection passing to reflection, from reflection to obedience, from obedience into a trance of attention. As he had dreamed, if it were a dream, that he rose on powerful wings through the air of the spiritual abyss, so now he felt again the power between Quentin and himself active in its own place. Within that power the presence of his friend grew more defined to him, and the room in which he sat was but the visible extension of an immortal state. He loved; yet not he, but Love living in him. Quentin was surely there, in the room, leaning by the window as he had so often leaned, and Anthony instinctively rose and went across, as he had so often gone across, to join him. If, when he reached it, there was no mortal form, there was yet a reception of him into something that had been and still was; his movement freed it to make a movement of its own. He stood and looked out of the window upon the world.

It presented itself to him in an apparition of strength. How firmly the houses were set within the ground! with what decision each row of bricks lay level upon the row beneath! Spires and towers and chimneys thrust into the sky, and slender as they were, it was an energetic slenderness. The trees were drawing up strength and displaying it, and the sunlight communicated strength. The noises that came to him from the streets resolved themselves into a litany of energy. Matter was directed by and inspired with this first and necessary virtue, and through the vast spaces of the sky potential energy expanded in an azure wonder.

But the sounds that came to him, though they reached him as a choric hymn, sounding almost like the subdued and harmonious thunder of the lion’s roar, were yet many. A subtlety of music held them together, and the strength whose epiphany was before him was also subtilized into its complex existence. Neither virtue could exist without the other: the slender spires were a token of that unison. What intelligence, what cunning, what practice, had gone to build them! Even the chimneys—ways for smoke, improvements on the mere holes by which the accidents of fire dispersed—and fire itself, all signs of man’s invention! He, as he stood there, was an incredibly subtle creation, nerves, sinews, bones, muscle, skin and flesh, heart and a thousand organs and vessels. They were his strength, yet his strength parcelled and ordered according to many curious divisions, even as by a similar process of infinite change the few clouds that floated in the sky were transmuted from and into rivers and seas. The seas, t he world itself, was a mass of subtle life, existing only by means of those two vast Principles—and the stars beyond the world. For through space the serpentine imagination coiled and uncoiled in a myriad shapes, at each moment so and not otherwise, and the next moment entirely different and yet so and not otherwise again.

The Lion and the Serpent—but what arose between them, the first visitant from the world of abstract knowledge, the blue of the sky, the red of the bricks, the slenderness of the spires? “The world was created by number,” someone had said—Pythagoras, of course. Dear Damaris! But when Number came to man, it was shown, not merely in pure intellectual proportions, which were no doubt more like its own august nature—No, they weren’t; why were mathematics more after its nature than butterflies? Beauty went with strength and subtlety, and made haste to emotion as to mind, to sense as to spirit. One and indivisible, those three mighty Splendours yet offered themselves each to other—and had a fourth property also, and that was speed.

He stood there, looking out, and as if from some point high in space he beheld the world turning on its axis and at the same time rushing forward. So also he looked on created things and saw them moving rapidly upon their own concerns yet also moving forward in a unity. Within the sunlight he could almost have believed that a herd of wild horses came charging towards him across “the savannahs of the blue,” only they were not a herd and not coming towards him; they were single and going from him, or would have been had he not been following at a similar speed. And now the trance deepened upon him, and what had before been half deliberate thought was now dream or vision—and, as if for the last time, he felt the choice offered him once more. Moments of love were either reality or illusion; the instant knowledge required his similar decision. He made it at once, and the sunlight grew brighter still and flowed through and around him. Quentin was leaning on the other side of the window, or whatever opening it was, in whatever world, through which the light poured, and more than light. For the light changed as he remembered again that it was not Quentin but the thing that was between him and Quentin, the thing that went with speed, and yet, speeding, was already at its goal, the thing that was for ever new and for ever old—_tam antiqua, tam nova_, that issued from its own ardent nest in its own perpetually renovated beauty, a rosy glow, a living body, the wonder of earthly love. The movement of the Eagle was the measure of truth, but the birth of some other being was the life of truth, some other royal creature that rose from fire and plunged into fire, momently consumed, momently reborn. Such was the inmost life of the universe, infinitely destroyed, infinitely recreated, breaking from its continual death into continual life, instinct with strength and subtlety and beauty and speed. But the blazing Phoenix lived and swept again to its nest of fire, and as it sank all those other Virtues went with it, themselves still, yet changed. The outer was with the inner; the inner with the outer. All of them rose in the Phoenix and a pattern of stars shone round its head, for the interfused Virtues made a pattern of worlds and stayed, and all the worlds lived and brought forth living creatures to cry out one moment for joy and then be swallowed in the Return. Ephemera of eternity, they broke into being, and Quentin who stood opposite him was one of them, and Damaris was another, and the song of joy filled them and swept them down as it pulsed for sheer gladness into silence again. But the red glow was changing; a soft white light was substituting itself, in the midst of which there grew the form of a Lamb. It stood quietly, and by it he saw Quentin lying on the ground and Damaris leaning over him. They were in some open place, and around them in circling haste went the Lion, and circling within its path, but in the opposite direction, leapt the Lamb. He saw the concentric and complementary paths only for a moment, for his attention rested on a point between Damaris and Quentin, a point that was speeding infinitely away from them, so that his own gaze passed between, and they were on each side of him, and then they were not. The point hung in remote space.

It hung, and after many centuries it opened out, floating nearer, and within it was the earth itself. That which had been but a point resolved itself into a web of speeding and interwoven colours of so many tones that he could but recognize one here and there. He saw a golden Lion against that background, and again a Butterfly of sprinkled azure, and a crimson Phoenix and a white Lamb, and others which he could not know, so swift were the transmutations. But always the earth—already he could distinguish it, with masses of piling waters heaped back from the dry land between—was in the very forefront of whatever creature showed itself. Presently it hid them altogether, hid even the web of colour, though very dimly within it he could still see the pulsations of the glories. They were not to be denied; they thrust out from it; darkened and in strange shapes. If he had been among them—some million-year-old memory woke in his brain—_when_ he had been among them, with undeveloped brain and hardly lit spirit, they had gone about him as terrifying enemies—the pterodactyl and the dinosaur, Behemoth and Leviathan. It was not until man began to know them by the spiritual intellect that they were minimized to his outer sight; it was to those who were in process of degrading intellect and spirit that, mentally or actually, they appeared again, in those old, huge, and violent shapes. When the holy imagination could behold them in forms yet nearer their true selves, even the present animal appearances would disappear; the Angelicals would be known as Angelicals, and in the idea of Man all ideas would be at one: then man would know himself. For then the Lion would not be without the Lamb. It was the Lamb of which he was again aware, aware vaguely of Damaris and Quentin somewhere at hand. His thought returned to his friend. Was Quentin to be exposed already to the full blast of those energies? what were Damaris and he doing but trying to redeem him from them? Nay, what else had he been trying to do for Damaris herself? Some dispensation of the Mercy had used him for that purpose, to moderate, by the assumption of his natural mind into living knowledge, the danger that threatened his lover and his friend.

His friend. The many moments of joy and deep content which their room had held had in them something of the nature of holy innocence. There had been something in them which was imparted, by Love to love, and which had willed to save them now. Much was possible to a man in solitude; perhaps the final transmutations and achievements in the zones on the yonder side of the central Knowledge were possible only to the spirit in solitude. But some things were possible only to a man in companionship, and of these t he most important was balance. No mind was so good that it did not need another mind to counter and equal it, and to save it from conceit and blindness and bigotry and folly. Only in such a balance could humility be found, humility which was a lucid speed to welcome lucidity whenever and wherever it presented itself. How much he owed to Quentin! how much—not pride but delight urged the admission—Quentin owed to him! Balance—and movement in balance, as an eagle sails up on the wind—this was the truth of life, and beauty in life.

But if so—and unconsciously he turned now from the window and wandered back through that place of friendship to the chair he most commonly used—if so, what of the world of men under this visitation? He thought first of Damaris’s father, but also of the struggle in Dora Wilmot’s house. One was in some sense beautiful—the other had been horrible; but even that first entire submission and absorption, was it quite the perfect end? This abandonment, awe-inspiring as it had been, surely lacked something; would the great classic poets have desired it for a conclusion? If man was perfectly to know….And if Mr. Tighe had subordinated himself to one