The Stark Munro Letters, Arthur Conan Doyle [namjoon book recommendations TXT] 📗

“You may knock,” said he, when I began to percuss his chest, “but I am –- sure there’s no one at home.

They’ve all gone visiting one another. Sir John Hutton had a try some years ago. `Why, dammy, man, where’s your liver?’ said he. `Seems to me that some one has stirred you up with a porridge stick,’ said he. `Nothing is in its right place.’ `Except my heart, Sir John,’ said I.

`Aye, by –-, that will never lose its moorings while it has a flap left.’”

Well, I examined him, and I found his own account not very far from the truth. I went over him carefully from head to foot, and there was not much left as Nature made it. He had mitral regurgitation, cirrhosis of the liver, Bright’s disease, an enlarged spleen, and incipient dropsy. I gave him a lecture about the necessity of temperance, if not of total abstinence; but I fear that my words made no impression. He chuckled, and made a kind of clucking noise in his throat all the time that I was speaking, but whether in assent or remonstrance I cannot say.

He pulled out his purse when I had finished, but I begged him to look on my small service as a mere little act of friendship. This would not do at all, however, and he seemed so determined about it that I was forced to give way.

“My fee is five shillings, then, since you insist upon making it a business matter.”

“Dr. Munro, sir,” he broke out, “I have been examined by men whom I wouldn’t throw a bucket of water over if they were burning, and I never paid them less than a guinea. Now that I have come to a gentleman and a friend, stiffen me purple if I pay one farthing less.”

So, after much argument, it ended in the kind fellow going off and leaving a sovereign and a shilling on the edge of my table. The money burned my fingers, for I knew that his pension was not a very large one; and yet, since I could not avoid taking it, there was no denying that it was exceedingly useful. Out I sallied and spent sixteen shillings of it upon a new palliasse which should go under the straw mattress upon my bed.

Already, you see, I was getting to a state of enervating luxury in my household arrangements, and I could only lull my conscience by reminding myself that little Paul would have to sleep with me when he came.

However, I had not quite got to the end of Whitehall’s visit yet. When I went back I took down the beautiful lava jug, and inside I found his card. On the back was written, “You have gone into action, sir. It may be your fate to sink or to swim, but it can never be your degradation to strike. Die on the last plank and be damned to you, or come into port with your ensign flying mast-high.”

Was it not fine? It stirred my blood, and the words rang like a bugle call in my head. It braced me, and the time was coming when all the bracing I could get would not be too much. I copied it out, and pinned it on one side of my mantelpiece. On the other I stuck up a chip from Carlyle, which I daresay is as familiar to you as to me. “One way or another all the light, energy, and available virtue which we have does come out of us, and goes very infallibly into God’s treasury, living and working through eternities there. We are not lost—not a single atom of us—of one of us.” Now, there is a religious sentence which is intellectually satisfying, and therefore morally sound.

This last quotation leads to my second visitor. Such a row we had! I make a mistake in telling you about it, for I know your sympathies will be against me; but at least it will have the good effect of making you boil over into a letter of remonstrance and argument than which nothing could please me better.

Well, the second person whom I admitted through my door was the High Church curate of the parish—at least, I deduced High Church from his collar and the cross which dangled from his watch chain. He seemed to be a fine upstanding manly fellow—in fact, I am bound in honesty to admit that I have never met the washy tea-party curate outside the pages of Punch. As a body, I think they would compare very well in manliness (I do not say in brains) with as many young lawyers or doctors. Still, I have no love for the cloth. Just as cotton, which is in itself the most harmless substance in the world, becomes dangerous on being dipped into nitric acid, so the mildest of mortals is to be feared if he is once soaked in sectarian religion. If he has any rancour or hardness in him it will bring it out. I was therefore by no means overjoyed to see my visitor, though I trust that I received him with fitting courtesy. The quick little glance of surprise which he shot round him as he entered my consulting-room, told me that it was not quite what he had expected.

“You see, the Vicar has been away for two years,” he explained, “and we have to look after things in his absence. His chest is weak, and he can’t stand Birchespool. I live just opposite, and, seeing your plate go up, I thought I would call and welcome you into our parish.”

I told him that I was very much obliged for the attention. If he had stopped there all would have been well, and we should have had a pleasant little chat. But I suppose it was his sense of duty which would not permit it.

“I trust,” said he, “that we shall see you at St.

Joseph’s.”

I was compelled to explain that it was not probable.

“A Roman Catholic?” he asked, in a not unfriendly voice.

I shook my head, but nothing would discourage him.

“Not a dissenter!” he exclaimed, with a sudden hardening of his genial face.

I shook my head again.

“Ah, a little lax—a little remiss!” he said playfully, and with an expression of relief.

“Professional men get into these ways. They have much to distract them. At least, you cling fast, no doubt, to the fundamental truths of Christianity?”

“I believe from the bottom of my heart,” said I, “that the Founder of it was the best and sweetest character of whom we have any record in the history of this planet.”

But instead of soothing him, my conciliatory answer seemed to be taken as a challenge. “I trust,” said he severely, “that your belief goes further than that. You, are surely prepared to admit that He was an incarnation of the God-head.”

I began to feel like the old badger in his hole who longs to have a scratch at the black muzzle which is so eager to draw him.

“Does it not strike you,” I said, “that if He were but a frail mortal like ourselves, His life assumes a much deeper significance? It then becomes a standard towards which we might work. If, on the other hand, He was intrinsically of a different nature to ourselves, then His existence loses its point, since we and He start upon a different basis. To my mind it is obvious that such a supposition takes away the beauty and the moral of His life. If He was divine then He COULD not sin, and there was an end of the matter. We who are not divine and can sin, have little to learn from a life like that.”

“He triumphed over sin,” said my visitor, as if a text or a phrase were an argument.

“A cheap triumph!” I said. “You remember that Roman emperor who used to descend into the arena fully armed, and pit himself against some poor wretch who had only a leaden foil which would double up at a thrust.

According to your theory of your Master’s life, you would have it that He faced the temptations of this world at such an advantage that they were only harmless leaden things, and not the sharp assailants which we find them.

I confess, in my own case, that my sympathy is as strong when I think of His weaknesses as of His wisdom and His virtue. They come more home to me, I suppose, since I am weak myself.”

“Perhaps you would be good enough to tell me what has impressed you as weak in His conduct?” asked my visitor stiffly.

“Well, the more human traits—`weak’ is hardly the word I should have used. His rebuke of the Sabbatarians, His personal violence to the hucksters, His outbursts against the Pharisees, His rather unreasoning petulance against the fig-tree because it bore no fruit at the wrong season of the year, His very human feeling towards the housewife who bustled about when He was talking, his gratification that the ointment should have been used for Him instead of being devoted to the poor, His self-distrust before the crisis—these make me realise and love the man.”

“You are a Unitarian, then, or rather, perhaps, a mere Deist?” said the curate, with a combative flush.

“You may label me as you like,” I answered (and by this time I fear that I had got my preaching stop fairly out); “I don’t pretend to know what truth is, for it is infinite, and I finite; but I know particularly well what it is NOT. It is not true that religion reached its acme nineteen hundred years ago, and that we are for ever to refer back to what was written and said in those days. No, sir; religion is a vital living thing, still growing and working, capable of endless extension and development, like all other fields of thought. There were many eternal truths spoken of old and handed down to us in a book, some parts of which may indeed be called holy. But there are others yet to be revealed; and if we are to reject them because they are not in those pages, we should act as wisely as the scientist who would take no notice of Kirschoff’s spectral analysis because there is no mention of it in Albertus Magnus. A modern prophet may wear a broadcloth coat and write to the magazines; but none the less he may be the little pipe which conveys a tiny squirt from the reservoirs of truth.

Look at this!” I cried, rising and reading my Carlyle text. “That comes from no Hebrew prophet, but from a ratepayer in Chelsea. He and Emerson are also among the prophets. The Almighty has not said His last say to the human race, and He can speak through a Scotchman or a New Englander as easily as through a Jew. The Bible, sir, is a book which comes out in instalments, and `To be continued,’ not `Finis,’ is written at the end of it.”

My visitor had been showing every sign of acute uneasiness during this long speech of mine. Finally, he sprang to his feet, and took his hat from the table.

“Your opinions are highly dangerous, sir,” said he.

“It is my duty to tell you so. You believe in nothing.”

“Nothing which limits the power or the goodness of the Almighty,” I answered.

“You have evolved all this from your own spiritual pride and self-sufficiency,” said he, hotly. “Why do you not turn to that Deity whose name you use. Why do you not humble yourself before Him?”

“How do you know I don’t?”

“You said yourself that you never went to church.”

“I carry my own church about under my