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to its canine opponents, but advanced with a very threatening aspect towards the sledge.

It is pretty well-known that two Eskimo men of average strength and courage are more than a snatch for the Polar bear, if armed with spears. The mode of attack is simple. The two men separate. The one who arranges to be the slayer of the animal advances on its left side; the other on its right. Thus the victim’s attention is distracted; it becomes undecided which foe to attack first. The hunter on the right settles the question by running in, and giving him a prick with the spear. Turning in fury on this man, the bear exposes its left side to the full force of a deadly thrust of the spear, which usually reaches the heart, and finishes it. The chances, however, are very much in favour of the bear when the man is alone. Hence, single hunters are not fond of attacking a Polar bear, except when unusually strong and courageous, as well as confident of their dexterity.

Now it happened that Ujarak, although strong and courageous enough, was not over-confident of his dexterity. With a tried comrade, he would readily have faced any bear in the Arctic regions, but on this occasion he felt he had to depend entirely on himself.

Seizing a spear quickly, he looked at the approaching animal, and glanced uneasily at Nunaga.

“If I am killed,” he said, “you will have to defend the children.”

There was a tone of pathos in the voice, which showed that no touch of selfish fear influenced the man.

Hitherto the women and children had stood absolutely horror-struck and helpless, but the vigorous nature of Kabelaw came to her aid.

“We will help you,” she suddenly cried, catching up two spears, and thrusting one into the hands of Nunaga; “two women may perhaps be equal to one man.”

The wizard smiled grimly in spite of circumstances at this heroic action, but there was no time for reply, as the bear was already close to them.

Poor, timid Nunaga, trembling from skin to marrow, had just courage enough to grasp her spear and follow Kabelaw. The latter understood well how to act. She had often seen her own kinsmen do the work that was required of her. As for the two little ones, they continued throughout to stand limp and motionless, with eyes and mouths wide-open.

Of course Kabelaw ran to the right, and Ujarak to the left of the foe. Advancing, as in duty bound, a step or two ahead of her male friend, the former proceeded to prick the bear; but when the monster rose on his hind legs, and towered to a height of eight feet, if not more, her heart failed her. Nevertheless, she made a gallant thrust, which might have at least incommoded the animal had not the spear received a blow which not only sent it spinning out of the woman’s hand, but hurled poor Kabelaw herself on the ice, a small lump of which cut open her temple, and rendered her for the moment insensible. At the same instant the wizard took prompt advantage of his opportunity, and delivered what should have been the death-wound. But the very energy of the man foiled him, for the spear entered too near the shoulder, and stuck upon the bone.

The fall of Kabelaw had the peculiar effect of producing a gush of desperation in the tender heart of Nunaga, which amounted, almost, to courage. With a lively shriek she shut her eyes, rushed in on the bear, and gave it a dab in the side, which actually sent her weapon into the flesh about an inch deep, and there it stuck fast.

Feeling this new sting, the bear turned on her with a gasp of rage. She looked up. The great paws were extended over her head. The dreadful jaws were open. Letting go her weapon, Nunaga cast up her arms, shut her eyes again, and sank shuddering on the ice. Down came the bear, but at that critical moment an irresistible force effected what the united party had failed to accomplish. The butt of Nunaga’s spear chanced to enter a crack in the ice, where it stuck fast, and the weight of the descending animal sent the point through flesh, ribs, and heart, and out at his backbone. The spear broke of course, but in breaking it turned the monster on one side, and saved the poor girl from being smothered. At the same moment Ujarak had made another desperate thrust, which, unlike the former, entered deep, but being misdirected, did not touch a vital part. In the violence of his effort the man fell, and the dying bear rolled upon him, rendering him also insensible.

When poor little Nunaga, recovering from her state of semi-consciousness, opened her eyes, and sat up, her first impression was that the bear, the wizard, and Kabelaw lay around her dead.

Bad as the state of matters was, however, it was not quite so bad as that. The poor girl’s first act was to burst into a hysterical fit of laughter—so wonderfully constituted are some female minds—and she followed that up with an equally hysterical fit of weeping. But to do her justice, the fits did not last above half a minute. Then she suddenly stopped, dried her eyes, jumped up, and, pursing her lips and knitting her brows, ran to her friend, whom she found just returning to a state of consciousness.

“What has happened?” asked Kabelaw, in a dazed manner, as she looked at the blood which flowed from her wound.

Nunaga did not answer, but ran to the bear, which was quite dead, and began to drag it off Ujarak. With great difficulty, and by first hauling at its neck and then at its tail, she managed to move it just enough to set the man’s head and chest free. The wizard, thus partially relieved, soon began to show signs of returning life. In a few minutes he was able to sit up and drag his right leg from under the bear, but he was much exhausted, and only got it free after great exertion.

“Are you hurt?” asked Nunaga, in a tone of commiseration.

“Not much, I think. I—I am not sure. I feel as if I had been much shaken, and my leg is painful. I hope,” he added, feeling the limb with both hands, “that it is not—”

He finished the sentence with a deep groan. But it was not a groan of pain so much as of despair, for his leg, he found, was broken just above the ankle.

It may perhaps require a little thought on the part of those who dwell in civilised lands to understand fully all that this implied to the Eskimo. If it did not absolutely mean death by exposure and starvation, it at all events meant life under extremely uncomfortable conditions of helplessness and pain; it meant being completely at the mercy of two women whom he had grievously wronged; and it meant that, at the best, he could not avoid ultimately falling into the hands of his angry and outraged kinsmen. All this the wizard perceived at a glance—hence his groan.

Now it may not be out of place to remark here that the qualities of mercy, pity, forgiveness, etcetera, are not by any means confined to the people of Christian lands. We believe that, as our Saviour “died for the sins of the whole world,” so the Spirit of Jesus is to be found working righteousness among individuals of even the worst and most savage nations of the earth. The extreme helplessness and pain to which her enemy was reduced, instead of gratifying revenge in Nunaga, aroused in her gentle breast feelings of the tenderest pity; and she not only showed her sympathy in her looks and tones, but by her actions, for she at once set to work to bind up the broken limb to the best of her ability.

In this operation she was gleefully assisted by little Tumbler and Pussi, who, having recovered from their horror when the bear fell dead, seemed to think that all succeeding acts were part of a play got up for their special amusement.

When the surgical work was done, Nunaga again turned her attention to Kabelaw. She had indeed felt a little surprised that her friend seemed to take no interest in the work in which she was engaged, and was still more surprised when, on going up to her, she found her sitting in the same position in which she had left her, and wearing the same stupid half-stunned look on her face. A few words sufficed to reveal the truth, and, to Nunaga’s consternation, she found that her friend was suffering from what is known among the civilised as concussion of the brain.

When the full significance of her condition at last forced itself upon the poor girl, when she came to see clearly that she was, as it were, cast away in the Arctic wilderness, with the whole care of a helpless man and woman and two equally helpless children, besides a sledge and team of dogs, devolving on her she proved herself to be a true heroine by rising nobly to the occasion.

Her first act was to return, with characteristic humility, and ask Ujarak what she must do.

“You must take the dogs and sledge and the children,” he answered in a low voice, “and save yourselves.”

“What! and leave you here?”

“Yes; I am bad. It is well that I should die.”

“But Kabelaw?” said the girl, with a glance at her friend. “She has got the head-sickness and cannot help herself.”

“Leave her to die also,” said the wizard carelessly; “she is not worth much.”

“Never!” cried Nunaga, with emphasis. “I will save her, I will save you all. Did you not tell me that the village of the Kablunets is only two suns from here?”

“That is so, Nunaga.”

“Can you creep to the sledge?” asked the girl quickly.

“I think I can.”

“Try, then.”

The wizard tried, and found that he could creep on his hands and one knee, dragging the wounded limb on the ice. It gave him excruciating pain, but he was too much of a man to mind that. In a few minutes he was lying at full length on the sledge.

“Now, Tumbler and Pussi,” said Nunaga, “cover him well up with skins, while I go and fetch Kabelaw, but don’t touch his leg.”

She found that Kabelaw could walk slowly, with support, and after much exertion succeeded in getting her also laid out upon the sledge alongside of the wizard. Then Nunaga tied them both firmly down with long walrus-lines. She also attached the children to the sledge with lines round their waists, to prevent their being jolted off. Having thus made things secure, and having cut off some choice portions of the bear for food, she harnessed the dogs, grasped the whip, mounted to the driver’s place, brought the heavy lash down with wonderful effect on the backs of the whole team, and set off at full gallop towards the land where Kablunets were said to dwell.

Fortunately, the ice was smooth most of the way, for jolting was not only injurious to poor Kabelaw, but gave the wizard great additional pain. It also had the effect of bumping Tumbler and Pussi against each other, and sometimes strained their lashings almost to the breaking point.

At night Nunaga selected as comfortable a spot as she could find under the shelter of the Greenland cliffs, and there—after detaching the children, re-dressing Ujarak’s leg, arranging the couch of the semi-conscious Kabelaw, and feeding the hungry dogs—she set up her lamp, and cooked savoury seal and bear cutlets for the whole party. And, not withstanding the prejudices with which fastidious people may receive the information, it is an unquestionable fact that the frying of seal and bear cutlets sends a most delicious influence up the nose, though perhaps it may require intense hunger and an Eskimo’s digestion to enable one to appreciate to the full

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