Black Ivory, Robert Michael Ballantyne [i read a book txt] 📗

At first they timidly held back, scarce venturing to believe that their new captors, as they thought them, were in earnest. But when their doubts and fears were removed, they attacked the mapira porridge like ravening wolves. Gradually the human element began to reappear, in the shape of a comment or a smile, and before long the women were chatting together, and a few of the stronger among the young children were making feeble attempts to play.

When the oldest man of the party, who appeared to be between twenty and thirty, was brought forward and questioned, he gave some interesting and startling information.

"Tell him," said Harold to Antonio, "that we are Englishmen; that we belong to the same nation as the great white man Dr Livingstone, who travelled through this land some years ago--the nation which hates slavery because the Great God hates it, and would have all men to be free, to serve each other in love, and to do to other people as they would have other people do to them. Ask him, also, where he comes from, and who captured him and his companions."

To this the negro replied--"What the white man says may be true, but the white men seem to tell lies too much. The men who killed our warriors, burned our villages, and took our women and children away, came to us saying that they were friends; that they were the servants of the same people as the white man Livingstone, and wanted to trade with us. When we believed and trusted them, and were off our guard, they fired on us with their guns. We know not what to think or to believe."

Harold was much perplexed by this reply, for he knew not what evidence to cite in proof that he, at least was not a deceiver.

"Tell him," he said at length, "that there are false white men as well as true, and that the best proof I can give him that I am one of the true is, to set him and his friends at liberty. They are now as free to go where they please as we are."

On receiving this assurance the negro retired to consult with his friends. Meanwhile Antonio, who seemed to have been touched by the unvarying kindness with which he had been treated by his employers, opened his mind to them, and gave them a good deal of information, of which the substance is as follows:--

At that time the merchants of the Portuguese inland town of Tette, on the Zambesi, were carrying on the slave-trade with unusual vigour, for this reason, that they found it difficult to obtain ivory except in exchange for slaves. In former years they had carried on a trade in ivory with a tribe called the Banyai, these Banyai being great elephant-hunters, but it happened that they went to war with another tribe named the Matabele, who had managed to steal from them all their women and children. Consequently, the forlorn Banyai said to the Tette merchants, when they went to trade with them as they had been accustomed to do, "We do not want your merchandise. Bring us women and children, and you shall have as much ivory as you wish."

These good people of Tette--being chiefly half-caste Portuguese, and under Portuguese government, and claiming, as they do, to be the possessors of that region of Africa--are so utterly incapable of holding their own, that they are under the necessity of paying tribute to a tribe of savages who come down annually to Tette to receive it, and who, but for that tribute, would, as they easily could, expel them from the land. These merchants of Tette, moreover, in common with all the Portuguese in Africa, are by the laws of Portugal prohibited from engaging in the _export_ slave-trade. They are not, however, forbidden to engage temporarily in the "domestic slave-trade," hence they had sent out slaving parties--in other words, robbers, kidnappers, murderers--who hired the warlike Ajawa tribe to aid them in killing the Manganja men, and robbing them of their wives and little ones, by which means they were enabled to supply the demand for such "cattle" among the Banyai, and thus obtained the desired supply of ivory! So vigorously had this slave traffic been carried on, at the time of which we write, that no fewer than two hundred people--mostly women and children--were carried out of the hill-country every week. [See _The Universities' Mission to Central Africa_, page 112.]

In a short time the negro returned to the place where Harold and Disco were seated, and said that he believed his white deliverers were true men, but added that he and his people had no home to go to; their village having been burnt, and all the old people and warriors killed or dispersed by Marizano, who was a terribly cruel man. In proof of this assertion he said that only the day before, Marizano had shot two of the women for attempting to untie their thongs; a man had been killed with an axe because he had broken-down with fatigue; and a woman had her infant's brains dashed out because she was unable to carry it, as well as the load assigned to her.

"It is difficult to decide what one should do in these circumstances," said Harold to Disco. "You know it would never do to leave these helpless people here to starve; but if we take them on with us our progress will be uncommonly slow."

"We'd better take 'em back," said Disco.

"Back! Where to?"

"W'y, to the last village wot we passed through. It ain't more than a day's march, an' I'm sure the old feller as is capting of it would take care o' the lot."

"There is good advice in that, yet I grudge to go back," said Harold; "if there were a village the same distance in advance, I would rather take them on."

"But there ain't," returned Disco. "Hallo! I say, wot's wrong with Tony?"

The interpreter came forward with a look of much excitement as he spoke.

"What now, Antonio?"

"Oh! it's drefful," replied the interpreter. "Dey tells me have hear Marizano speak ob anoder slaving party what go straight to Kambira's village for attack it."

"Who told you that? Are they sure?" asked Harold hastily.

"Two, t'ree mans tole me," replied Antonio. "All say same ting. Too late to help him now, me's 'fraid."

"Never say too late," cried Disco, starting up; "never say die while there's a shot in the locker. It may be time enough yet if we only look sharp. I votes that we leave nearly all the provisions we have with these poor critters here; up anchor, 'bout ship, clap on all sail, and away this werry minit."

Harold agreed with this advice heartily, and at once acted on it. The arrangements were quickly made, the provisions distributed, an explanation made, and in less than an hour the travellers were retracing their steps in hot haste.

By taking a straight line and making forced marches, they arrived in sight of the ridge where they had last seen Kambira, on the evening of the third day. As they drew near Harold pushed impatiently forward, and, outrunning his companions, was first to reach the summit. Disco's heart sank within him, for he observed that his companion stood still, bowed his head, and covered his face with both hands. He soon joined him, and a groan burst from the seaman's breast when he saw dense volumes of smoke rising above the spot where the village had so recently lain a picture of peaceful beauty.

Even their followers, accustomed though they were, to scenes and deeds of violence and cruelty, could not witness the grief of the Englishmen unmoved.

"P'raps," said Disco, in a husky voice, "there's some of 'em left alive, hidin' in the bushes."

"It may be so," replied Harold, as he descended the slope with rapid strides. "God help them!"

A few minutes sufficed to bring them to the scene of ruin, but the devastation caused by the fire was so great that they had difficulty in recognising the different spots where the huts had stood. Kambira's hut was, however, easily found, as it stood on a rising ground. There the fight with the slavers had evidently been fiercest, for around it lay the charred and mutilated remains of many human bodies. Some of these were so far distinguishable that it could be told whether they belonged to man, woman, or child.

"Look here!" said Disco, in a deep, stern voice, as he pointed to an object on the ground not far from the hut.

It was the form of a woman who had been savagely mangled by her murderers. The upturned and distorted face proved it to be Yohama, the grandmother of little Obo. Near to her lay the body of a grey-haired negro, who might to judge from his position, have fallen in attempting to defend her.

"Oh! if the people of England only saw this sight!" said Harold, in a low tone; "if they only believed in and _realised_ this fact, there would be one universal and indignant shout of `No toleration of slavery anywhere throughout the world!'"

"Look closely for Kambira or his son," he added, turning to his men.

A careful search among the sickening remains was accordingly made, but without any discovery worth noting being made, after which they searched the surrounding thickets. Here sad evidence of the poor fugitives having been closely pursued was found in the dead bodies of many of the old men and women, and of the very young children and infants; also the bodies of a few of the warriors. All these had been speared, chiefly through the back. Still they were unsuccessful in finding the bodies of the chief or his little boy.

"It's plain," said Disco, "that they have either escaped or been took prisoners."

"Here is some one not quite dead," said Harold,--"Ah! poor fellow!"

He raised the unfortunate man's head on his knee, and recognised the features of the little man who had entertained them with his tunes on the native violin.

It was in vain that Antonio tried to gain his attention while Disco moistened his lips with water. He had been pierced in the chest with an arrow. Once only he opened his eyes, and a faint smile played on his lips, as if he recognised friends, but it faded quickly and left the poor musician a corpse.

Leaving, with heavy hearts, the spot where they had spent such pleasant days and nights, enjoying the hospitality of Kambira and his tribe, our travellers began to retrace their steps to the place where they had left the rescued slaves, but that night the strong frame of Disco Lillihammer succumbed to the influence of climate. He was suddenly stricken with African fever, and in a few hours became as helpless as a little child.

In this extremity Harold found it necessary to encamp. He selected the highest and healthiest spot in the neighbourhood, caused his followers to build a rude, but comparatively comfortable, hut and set himself diligently to hunt for, and to tend, his sick friend.


CHAPTER SIXTEEN.


TREATS OF LOVE, HATRED, AND SORROW, AND PROVES THAT SLAVERY AND ITS CONSEQUENCES ARE NOT CONFINED TO BLACK MEN AND WOMEN.

We must now change the scene to the