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hair-cloth—refrain for three days from all food, save bread and water—I myself will shrive thee, and we will see if this singing devil may be driven out of thee; at least I think Father Eustace himself could devise no better exorcism.”

The Sacristan sighed deeply, but knew remonstrance was vain. He retired therefore to his cell, to try how far psalmody might be able to drive off the sounds of the syren tune which haunted his memory.

Meanwhile, Father Eustace proceeded to the drawbridge, in his way to the lonely valley of Glendearg. In a brief conversation with the churlish warder, he had the address to render him more tractable in the controversy betwixt him and the convent. He reminded him that his father had been a vassal under the community; that his brother was childless; and that their possession would revert to the church on his death, and might be either granted to himself the warder, or to some greater favourite of the Abbot, as matters chanced to stand betwixt them at the time. The Sub-Prior suggested to him also, the necessary connexion of interests betwixt the Monastery and the office which this man enjoyed. He listened with temper to his rude and churlish answers; and by keeping his own interest firm pitched in his view, he had the satisfaction to find that Peter gradually softened his tone, and consented to let every pilgrim who travelled upon foot pass free of exaction until Pentocost next; they who travelled on horseback or otherwise, contenting to pay the ordinary custom. Having thus accommodated a matter in which the weal of the convent was so deeply interested, Father Eustace proceeded on his journey.







Chapter the Eighth. Nay, dally not with time, the wise man's treasure, Though fools are lavish on't—the fatal Fisher Hooks souls, while we waste moments. OLD PLAY.

A November mist overspread the little valley, up which slowly but steadily rode the Monk Eustace. He was not insensible to the feeling of melancholy inspired by the scene and by the season. The stream seemed to murmur with a deep and oppressed note, as if bewailing the departure of autumn. Among the scattered copses which here and there fringed its banks, the oak-trees only retained that pallid green that precedes their russet hue. The leaves of the willows were most of them stripped from the branches, lay rustling at each breath, and disturbed by every step of the mule; while the foliage of other trees, totally withered, kept still precarious possession of the boughs, waiting the first wind to scatter them.

The monk dropped into the natural train of pensive thought which these autumnal emblems of mortal hopes are peculiarly calculated to inspire. “There,” he said, looking at the leaves which lay strewed around, “lie the hopes of early youth, first formed that they may soonest wither, and loveliest in spring to become most contemptible in winter; but you, ye lingerers,” he added, looking to a knot of beeches which still bore their withered leaves, “you are the proud plans of adventurous manhood, formed later, and still clinging to the mind of age, although it acknowledges their inanity! None lasts—none endures, save the foliage of the hardy oak, which only begins to show itself when that of the rest of the forest has enjoyed half its existence. A pale and decayed hue is all it possesses, but still it retains that symptom of vitality to the last.—So be it with Father Eustace! The fairy hopes of my youth I have trodden under foot like those neglected rustlers—to the prouder dreams of my manhood I look back as to lofty chimeras, of which the pith and essence have long since faded; but my religious vows, the faithful profession which I have made in my maturer age, shall retain life while aught of Eustace lives. Dangerous it may be—feeble it must be—yet live it shall, the proud determination to serve the Church of which I am a member, and to combat the heresies by which she is assailed.” Thus spoke, at least thus thought, a man zealous according to his imperfect knowledge, confounding the vital interests of Christianity with the extravagant and usurped claims of the Church of Rome, and defending his cause with an ardour worthy of a better.

While moving onward in this contemplative mood, he could not help thinking more than once, that he saw in his path the form of a female dressed in white, who appeared in the attitude of lamentation. But the impression was only momentary, and whenever he looked steadily to the point where he conceived the figure appeared, it always proved that he had mistaken some natural object, a white crag, or the trunk of a decayed birch-tree with its silver bark, for the appearance in question.

Father Eustace had dwelt too long in Rome to partake the superstitious feelings of the more ignorant Scottish clergy; yet he certainly thought it extraordinary, that so strong an impression should have been made on his mind by the legend of the Sacristan. “It is strange,” he said to himself, “that this story, which doubtless was the invention of Brother Philip to cover his own impropriety of conduct, should run so much in my head, and disturb my more serious thoughts—I am wont, I think, to have more command over my senses. I will repeat my prayers, and banish such folly from my recollection.”

The monk accordingly began with devotion to tell his beads, in pursuance of the prescribed rule of his order, and was not again disturbed by any wanderings of the imagination, until he found himself beneath the little fortalice of Glendearg.

Dame Glendinning, who stood at the gate, set up a shout of surprise and joy at seeing the good father. “Martin,” she said, “Jasper, where be a' the folk?—help the right reverend Sub-Prior to dismount, and take his mule from him.—O father! God has sent you in our need—I was just going to send man and horse to the convent, though I ought to be ashamed to give so much trouble to your reverences.”

“Our trouble matters not, good dame,” said Father Eustace; “in what can I pleasure you? I came hither to visit the Lady of Avenel.”

“Well-a-day!” said Dame Alice, “and it was on her part that I had the boldness to think of summoning you, for the good lady will never be able to wear over the day!—Would it please you to go to her chamber?”

“Hath she not been shriven by Father Philip?” said the monk.

“Shriven she was,” said the Dame of Glendearg, “and by Father Philip, as your reverence truly says—but—I wish it may have been a clean shrift—Methought Father Philip looked but moody upon it—and there was a book which he took away with him, that—” She paused as if unwilling to proceed.

“Speak out, Dame Glendinning,” said the Father; “with us it is your duty to have no secrets.”

“Nay, if it please your reverence, it is not that I would keep anything from your reverence's knowledge, but I fear I should prejudice the lady in your opinion; for she is an excellent lady—months and years has she dwelt in this tower, and none more exemplary than she; but this matter, doubtless, she will explain it herself to your reverence.”

“I desire first to know it from you, Dame Glendinning,” said the monk; “and I again repeat, it is your duty to

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