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in cities; the whole world was property. Over the British Empire and throughout America his ownership was scarcely disguised, Congress and Parliament were usually regarded as antique, curious gatherings. And even in the two Empires of Russia and Germany, the influence of his wealth was conceivably of enormous weight. There, of course, came problems—possibilities, but, uplifted as he was, even Russia and Germany seemed sufficiently remote. And of the quality of the black belt administration, and of what that might mean for him he thought, after the fashion of his former days, not at all. That it should hang like a threat over the spacious vision before him could not enter his nineteenth century mind. But his mind turned at once from the scenery to the thought of a vanished dread. “What of the yellow peril?” he asked and Asano made him explain. The Chinese spectre had vanished. Chinaman and European were at peace. The twentieth century had discovered with reluctant certainty that the average Chinaman was as civilised, more moral, and far more intelligent than the average European serf, and had repeated on a gigantic scale the fraternisation of Scot and Englishman that happened in the seventeenth century. As Asano put it; “They thought it over. They found we were white men after all.” Graham turned again to the view and his thoughts took a new direction.

Out of the dim south-west, glittering and strange, voluptuous, and in some way terrible, shone those Pleasure Cities, of which the kinematograph-phonograph and the old man in the street had spoken. Strange places reminiscent of the legendary Sybaris, cities of art and beauty, mercenary art and mercenary beauty, sterile wonderful cities of motion and music, whither repaired all who profited by the fierce, inglorious, economic struggle that went on in the glaring labyrinth below.

Fierce he knew it was. How fierce he could judge from the fact that these latter-day people referred back to the England of the nineteenth century as the figure of an idyllic easy-going life. He turned his eyes to the scene immediately before him again, trying to conceive the big factories of that intricate maze.

Northward he knew were the potters, makers not only of earthenware and china, but of the kindred pastes and compounds a subtler mineralogical chemistry had devised; there were the makers of statuettes and wall ornaments and much intricate furniture; there too were the factories where feverishly competitive authors devised their phonograph discourses and advertisements and arranged the groupings and developments for their perpetually startling and novel kinematographic dramatic works. Thence, too, flashed the world-wide messages, the world-wide falsehoods of the news-tellers, the chargers of the telephonic machines that had replaced the newspapers of the past.

To the westward beyond the smashed Council House were the voluminous offices of municipal control and government; and to the eastward, towards the port, the trading quarters, the huge public markets, the theatres, houses of resort, betting palaces, miles of billiard saloons, baseball and football circuses, wild beast rings and the innumerable temples of the Christian and quasi-Christian sects, the Mahomedans, Buddhists, Gnostics, Spook Worshippers, the Incubus Worshippers, the Furniture Worshippers, and so forth; and to the south again a vast manufacture of textiles, pickles, wines and condiments. And from point to point tore the countless multitudes along the roaring mechanical ways. A gigantic hive, of which the winds were tireless servants, and the ceaseless wind-vanes an appropriate crown and symbol.

He thought of the unprecedented population that had been sucked up by this sponge of halls and galleries—the thirty-three million lives that were playing out each its own brief ineffectual drama below him, and the complacency that the brightness of the day and the space and splendour of the view, and above all the sense of his own importance had begotten, dwindled and perished. Looking down from this height over the city it became at last possible to conceive this overwhelming multitude of thirty-three millions, the reality of the responsibility he would take upon himself, the vastness of the human Maelstrom over which his slender kingship hung.

He tried to figure the individual life. It astonished him to realise how little the common man had changed in spite of the visible change in his conditions. Life and property, indeed, were secure from violence almost all over the world, zymotic diseases, bacterial diseases of all sorts had practically vanished, everyone had a sufficiency of food and clothing, was warmed in the city ways and sheltered from the weather—so much the almost mechanical progress of science and the physical organisation of society had accomplished. But the crowd, he was already beginning to discover, was a crowd still, helpless in the hands of demagogue and organiser, individually cowardly, individually swayed by appetite, collectively incalculable. The memory of countless figures in pale blue canvas came before his mind. Millions of such men and women below him, he knew, had never been out of the city, had never seen beyond the little round of unintelligent grudging participation in the world’s business, and unintelligent dissatisfied sharing in its tawdrier pleasures. He thought of the hopes of his vanished contemporaries, and for a moment the dream of London in Morris’s quaint old News from Nowhere, and the perfect land of Hudson’s beautiful Crystal Age—appeared before him in an atmosphere of infinite loss. He thought of his own hopes.

For in the latter days of that passionate life that lay now so far behind him, the conception of a free and equal manhood had become a very real thing to him. He had hoped, as indeed his age had hoped, rashly taking it for granted, that the sacrifice of the many to the few would some day cease, that a day was near when every child born of woman should have a fair and assured chance of happiness. And here, after two hundred years, the same hope, still unfulfilled, cried passionately through the city. After two hundred years, he knew, greater than ever, grown with the city to gigantic proportions, were poverty and helpless labour and all the sorrows of his time.

Already he knew something of the history of the intervening years. He had heard now of the moral decay that had followed the collapse of supernatural religion in the minds of ignoble man, the decline of public honour, the ascendency of wealth. For men who had lost their belief in God had still kept their faith in property, and wealth ruled a venial world.

His Japanese attendant, Asano, in expounding the political history of the intervening two centuries, drew an apt image from a seed eaten by insect parasites. First there is the original seed, ripening vigorously enough. And then comes some insect and lays an egg under the skin, and behold! in a little while the seed is a hollow shape with an active grub inside that has eaten out its substance. And then comes some secondary parasite, some ichneumon fly, and lays an egg within this grub, and behold! that, too, is a hollow shape, and the new living thing is inside its predecessor’s skin which itself is snug within the seed coat. And the seed coat still keeps its shape, most people think it a seed still, and for all one knows it may still think itself a seed, vigorous and alive. “Your Victorian kingdom,” said Asano, “was like that—kingship with the heart eaten out. The landowners—the barons and gentry—began ages ago with King John; there were lapses, but they beheaded King Charles, and ended practically with King George mere husk of a king... the real power in the hands of their parliament. But the Parliament—the organ of the land-holding tenant-ruling gentry—did not keep its power long. The change had already come in the nineteenth century. The franchises had been broadened until it included masses of ignorant men, ‘urban myriads,’ who went in their featureless thousands to vote together. And the natural consequence of a swarming constituency is the rule of the party

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