The Boy Knight: A Tale of the Crusades, G. A. Henty [best sales books of all time .TXT] 📗

his heart that soon either the Crusaders might force a way into Jerusalem and there rescue him, or that he himself might in some way escape.

The sultan having thus concluded the subject, turned away, and galloped off surrounded by his bodyguard.

Those who had captured the Christians now stripped off the armor of Cuthbert; then he was mounted on a barebacked steed, and with four Bedouins, with their long lances, riding beside him, started for Jerusalem. After a day of long and rapid riding the Arabs stopped suddenly on the crest of a hill, with a shout of joy, and throwing themselves from their horses bent with their foreheads to the earth at the sight of their holy city.

Cuthbert, as he gazed at the stately walls of Jerusalem, and the noble buildings within, felt bitterly that it was not thus that he had hoped to see the holy city. He had dreamed of arriving before it with his comrades, proud and delighted at their success so far, and confident in their power soon to wrest the town before them from the hands of the Moslems. Instead of this he was a slave—a slave to the infidel, perhaps never more to see a white face, save that of some other unfortunate like himself.

Even now in its fallen state no city is so impressive at first sight as Jerusalem; the walls, magnificent in height and strength, and picturesque in their deep embattlements, rising on the edge of a deep valley. Every building has its name and history. Here is the church built by the first Crusaders; there the mighty mosque of Suleiman on the site of the Temple; far away on a projecting ridge the great building known as the Tomb of Moses; on the right beyond the houses rise the towers on the Roman walls; the Pool of Bethsaida lies in the hollow; in the center are the cupolas of the Church of the Holy Sepulcher. Among all the fairest cities of the world, there are none which can compare in stately beauty with Jerusalem. Doubtless it was a fairer city in those days, for long centuries of Turkish possession have reduced many of the former stately palaces to ruins. Then, as now, the banner of the Prophet floated over the high places; but whereas at present the population is poor and squalid, the city in those days contained a far larger number of inhabitants, irrespective of the great garrison collected for its defense.

The place from which Cuthbert had his first sight of Jerusalem is that from which the best view is to be obtained—the crest of the Mount of Olives. After a minute or two spent in looking at the city the Arabs with a shout continued their way down into the valley. Crossing this they ascended the steep road to the walls, brandishing their lances and giving yells of triumph; then riding two upon each side of their prisoner, to protect him from any fanatic who might lay a hand upon him, they passed under the gate known as the Gate of Suleiman into the city.

The populace thronged the streets; and the news brought by the horsemen that a considerable portion of the Christian host had been defeated and slain passed from mouth to mouth, and was received with yells of exultation. Execrations were heaped upon Cuthbert, who rode along with an air as quiet and composed as if he were the center of an ovation instead of that of an outburst of hatred.

He would, indeed, speedily have been torn from his guards, had not these shouted that he was placed in their hands by Saladin himself for conduct to the governor. As the emir was as sharp and as ruthless with his own people as with the prisoners who fell into his hands, the name acted as a talisman, and Cuthbert and his escort rode forward without molestation until they reached the entrance to the palace.

Dismounting, Cuthbert was now led before the governor himself, a stern and grave-looking man, sitting cross-legged on a divan surrounded by officers and attendants. He heard in silence the account given him by the escort, bowed his head at the commands of Suleiman, and, without addressing a word to Cuthbert, indicated to two attendants that he was to be removed into the interior of the house. Here the young knight was led to a small dungeon-like room; bread and dates with a cruse of water, were placed before him; the door was then closed and locked without, and he found himself alone with his thoughts.

No one came near him that night, and he slept as soundly as he would have done in his tent in the midst of the Christian host. He was resolved to give no cause for ill-treatment or complaint to his captors, to work as willingly, as cheerfully, as was in his power, and to seize the first opportunity to make his escape, regardless of any risk of his life which he might incur in doing so.

In the morning the door opened, and a black slave led him into the garden, which was surrounded by a very high and lofty wall. It was large, and full of trees and flowers, and far more beautiful than any garden that Cuthbert had seen in his native land. There were various other slaves at work; and an Arab, who appeared to be the head of the gardeners, at once appointed to Cuthbert the work assigned to him. A guard of Arabs with bow and spear watched the doings of the slaves.

With one glance round, Cuthbert was assured that escape from this garden, at least, was not to be thought of, and that for the present patience alone was possible. Dismissing all ideas of that kind from his mind, he set to work with a steady attention to his task. He was very fond of flowers, and soon he became so absorbed in his work as almost to forget that he was a slave. It was not laborious—digging, planting, pruning and training the flowers, and giving them copious draughts of water from a large fountain in the center of the garden.

The slaves were not permitted to exchange a word with each other. At the end of the day's work they were marched off to separate chambers, or, as they might be called, dungeons. Their food consisted of water, dried dates, and bread, and they had little to complain of in this respect; indeed, the slaves in the gardens of the governor's house at Jerusalem enjoyed an exceptionally favored existence. The governor himself was absorbed in the cares of the city. The head gardener happened to be a man of unusual humanity, and it was really in his hands that the comfort of the prisoners was placed.

Sometimes in the course of the day veiled ladies would issue in groups from the palace, attended by black slaves with drawn scimiters. They passed without unveiling across the point where the slaves were at work, and all were forbidden on pain of death to look up, or even to approach the konak or pavilion, where the ladies threw aside their veils, and enjoyed the scent and sight of the flowers, the splash of murmuring waters, and the strains of music touched by skillful hands.

Although Cuthbert wondered in his heart what these strange wrapped-up figures might look like when the veils were thrown back, he certainly did not care enough about the matter to run any risk of drawing the anger of his guards upon himself by raising his eyes toward them; nor did he ever glance up at the palace, which was also interdicted to the slaves. From the lattice casements during the day the strains of music and merry laughter often came down to the captives; but this, if anything, only added to the bitterness of their position, by reminding them that they were shut off for life from ever hearing the laughter of the loved ones