Hilda, Sara Jeannette Duncan [ebook reader 7 inch TXT] 📗

case. She did not attempt to conceal her pity or even her contempt for Mrs. Simpson's state of grace: she made short work of special services and ladies' Bible classes. The world was white with harvest, and Mrs. Simpson's chief activity was a recreation society for shop-girls. But it was something, it was everything, to be uneasy, to be unsatisfied, and they would uplift themselves in prayer, and Laura would find words of such touching supplication in which to represent the matter that the burden of her friend and hostess would at once be lessened by the weight of tears. Mrs. Simpson had never wept so much without perceived cause for grief as since Laura arrived, and this alone would testify, such was the gentle paradox of her temperament, how much she enjoyed Miss Filbert's presence.

Laura's room was a temple, for which the gardener daily gave up his choicest blooms, the tenderest interest watched upon her comings and goings, and it was the joy of both the Simpsons to make little sacrifices for her, to desert their beloved vicar on a Sunday evening, for instance, and accompany her to the firemen's halls and skating rinks lent to the publishing of the Word in the only manner from which their guest seemed to derive benefit.

With all this, the Simpsons were sometimes troubled by the impression that they could not claim to be making their angel in the house completely happy. The air, the garden, the victoria, the turbot and the whitebait, these were all that had been vaunted, and even to the modesty of the Simpsons it was evident that the intimacy they offered their guest should count for something. There were other friends, too, young friends who tried to teach her to play tennis, robust and silent young persons who threw shy, flushed glances at her in the pauses of the games, and wished supremely, without daring to hint it, that she would let fall some word about her wonderful romance--a hope ever renewed, ever to be disappointed. And physically Laura expanded before their eyes. The colour that came into her cheek gave her the look of a person painted by Bouguereau. That artist would have found in her a model whom he could have represented with sincerity. Yet something was missing to her, her friends were dimly aware. Her desirable surroundings kindled her to but a perfunctory interest in life: the electric spark was absent. Mrs. Simpson relied strategically upon the wedding preparations and hurried them on, announcing in May that it was quite time to think about various garments of which the fashion is permanent, but the issue was blank. No ripple stirred the placid waters, unless, indeed, we take that way of describing Laura's calm demand, when the decision lay between Valenciennes and Torchon for under-bodies, to hear whether Mrs. Simpson had ever known Duff Lindsay to be anxious about his eternal future. The girl continued to give forth a mere pale reflection of her circumstances, and Mrs. Simpson was forced into the deprecation that perhaps one would hardly call her a joyous Christian.

But for the Zenana Mission Society this impression of Miss Filbert might have deepened. The committee of that body was almost entirely composed of Mrs. Simpson's friends, and naturally came to learn much about her guest. The matter was vastly considered, but finally Miss Filbert was asked to speak at one of the monthly meetings the ladies held among themselves to keep the society "in touch" with the cause. Laura brought them, as one would imagine, surprisingly in touch. She made pictures for them, letting her own eyelashes close deliberately while they stared. She moved these ladies, inspired them, carried them away, and the fact that none of them found themselves able afterward to quote the most pathetic passages seemed rather to add to the enthusiasm with which they described the address. The first result was a shower of invitations to tea, occasions when Laura was easily led into monologue. Miss Filbert became a cult of the evangelistic drawing-rooms, and the same kind of forbearance was extended to her little traces of earlier social experiences as is offered, in salons of another sort, to the eccentricities of persons of genius. Very soon other applications had to be met and considered, and Mrs. Simpson freely admitted that Laura would not be justified in refusing to the Methodists and Baptists what she had given elsewhere. She reasserted her platform influence over audiences that grew constantly larger, and her world began to revolve again in that great relation to the infinities which it was her life to perceive and point out. Mrs. Simpson charged her genially with having been miserable in Plymouth until she was allowed to do good in her own way, and saw that she had beef-tea after every occasion of doing it. She became, in a way, of public character, and a lady journalist sent an account of her, with a photograph, to a well-known London fashion-paper. Perhaps the strongest effect she made was as the voice of the Purity Association, when she delivered an address, in the picturesque costume she had abandoned, attacking measures contemplated by Government for the protection of the health of the army in India. This was reported in full in the local paper, and Mr. Simpson sent a copy to Duff Lindsay, who received it, I regret to say, with an unmistakable imprecation. But Laura rejoiced. Deprived of her tambourine she nevertheless rejoiced exceedingly.


CHAPTER XXV.

The Sister Superior had a long upper lip, which she was in the habit of drawing still further down; it gave her an air of great diplomatic caution, almost of casuistry. Her face was pale and narrow. She had eyes that desired to be very penetrating, and a flat little stooping figure with a suggestion of extreme neutrality within her voluminous draperies. She carried about with her all the virtues of a monastic order, patience was written upon her, and repression, discipline and the love of administration, written and underlined, so that the Anglican Sister whom no Pope blessed was more priestly in her personal effect than any Jesuit. It was difficult to remember that she had begun as a woman; she was now a somewhat anaemic formula making for righteousness. Sister Ann Frances, who in her turn suggested the fat capons of an age of friars more indulgent to the flesh, and whose speech was of the crispest in this world, where there was so much to do, thought poorly of the executive ability of the Sister Superior, and resented the imposition, as it were, of the long upper lip. Out of this arose the only irritations that vexed the energetic flow of duty at the Baker Institution, slight official raspings which the Sister Superior immediately laid before Heaven at great length. She did it with publicity, too, kneeling on the chunam floor of the chapel for an hour at a time explaining matters. The bureaucracy of the country was reflected in the Baker Institution: it seemed to Sister Ann Frances that her superior officer took undue advantage of her privilege of direct communication with the Supreme Authority, giving any colour she liked to the incident. And when the Sister Superior's lumbago came on in direct consequence of the cold chunam, the annoyance of Sister Ann Frances was naturally not lessened.

There were twenty or thirty of them, with their little white caps tied close under their chins, their long veils and their girdled black robes. They were the most self-sacrificing women in Asia, the most devout, the most useful. Government gave hospitals and doctors into their hands; they took the whole charge of certain schools. They differed in complexion, some of the newly arrived being delightfully fresh and pink under their starched bandeaux. But they were all official, they all walked discreetly and directly about their business, with a jangle of keys in the folds of their robes, immensely organised, immensely under orders. Hilda, when she had time, had the keenest satisfaction in contemplating them. She took the edge off the fact that she was not quite one, in aim and method, with these dear women, as they supposed her to be, with the reflection that, after all, it might be worth while to work out a solution of life in those terms, standing aside from the world--the world was troublesome--and keeping an unfaltering eye upon the pity of things, an unfaltering hand at its assuagement. It was simple and fine and indisputable, this work of throwing the clear shadow of the Cross upon the muddy sunlight of the world. It carried the boon of finality in itself. One might be stopped and put away at any moment, and nothing would be spoiled, broken, unfinished; and it absolutely barred out such considerations as were presented by Hamilton Bradley. There was a time early in her probation when she thought seriously that if it were not Stephen Arnold it should be this.

She begged to be put on hospital work and was sent for her indiscretion to teach in the Orphanage for Female Children of British Troops. The first duty of a novice was to be free of preference, to obey without a sigh of choice. On the third day, however, Sister Ann Frances, supervising, stopped at the open schoolroom door to hear the junior female orphans repeating in happy chorus after their instructress the statement that seven times nine were fifty-six. I think Hilda saw Sister Ann Frances in the door. That couldn't go on, even in the name of discipline, and Miss Howe was placed at the disposal of the chief nursing Sister at the General Hospital next day. Sister Ann Frances was inclined to defend Hilda's imperfect acquaintance with primary arithmetic.

"We all have our gifts," she said. "Miss Howe's is not the multiplication table, but neither is mine stage-acting." At which the upper lip lengthened further into an upward-curving smile, and the Sister Superior remarked cautiously that she hoped Miss Howe would develop one for making bandages, otherwise----

The depth of what was unusual in Hilda's relation with Alicia Livingstone--perhaps it has been plain that they were not quite the ordinary feminine liens--seems to me to be sounded in the tacit acceptance of Hilda's novitiate on its merits that fell between the two women. The full understanding of it was an abyss between them, across which they joined hands, looking elsewhere. Even in the surprise of Hilda's announcement Alicia had the instinct to glance away, lest her eyes should betray too many facts that bore upon the situation. It had never been discussed, but it had to be accepted and occasionally referred to; and the terms of acceptance and reference made no implication of Stephen Arnold. In her inmost privacy Alicia gazed breathless at the conception as a whole; she leaped at it, and caught it, and held it to look, with a feverish comparison of possibilities. It was not strange, perhaps, that she took a vivid personal interest in the essentials that enabled one to execute a flank movement like Hilda's nor that she should conceive the first of them to be that one must come out of a cab. She dismissed that impression with indignation as ungenerously cynical, but it always came back for redismissal. It did not interfere in the least, however, with her deliberate invitations to Stephen to come to 10, Middleton street on afternoons or evenings when Hilda was there. She was like one standing denied in the Street of Abundance; she had an avidity of the eye for even love's reflection.

That was a little later. At first there was the transformation to lament, the loss, the break.

"You look," cried Miss Livingstone, the first time Hilda arrived in the dress of the novice, a kind of understudy of the Sisters' black and white, "you look like