For the Temple: A Tale of the Fall of Jerusalem, G. A. Henty [classic english novels txt] 📗

to seem to exalt myself, or to boast of the success which God had given me over the Roman; for it was assuredly his strength, and not mine, for I myself could do naught against the strength and skill of Titus and, as I told you, was wounded nigh to death, while he received small hurt. In the next place I thought that, if I made it public, it would be noised abroad through the land; and that Titus, when he heard that all men knew that he had been worsted in fight with a Jew, might repent of his oath--or might even ask to be sent to some other command, so that he might not be called upon to keep it."

John's companions agreed that the second reason was a valid one, though they did not agree that the first should have weighed with him.

"It is not by hiding a light under a bushel," one of them said, "that men gain the confidence of their followers. The more men believe in their leaders, the more blindly will they follow him, the greater the efforts they will make for him. It was the belief in your mission which gathered eight thousand men on these mountains to follow you; and the proof that you have given us that that belief was well founded, and that you had a mission to save the Temple--the knowledge that you had, single handed, forced the Roman general to swear an oath to save the Temple--would have so heightened that enthusiasm that they would have followed you, had you bidden them attack the whole Roman army. I agree that, for your second reason, it was wise to say nothing of what took place; but your first was, I think, a mistaken one."

"At any rate," another said, "the hand of God is plainly marked in the matter; for it has placed Titus in full command, and has thus given him the power of carrying out the oath which he swore. Now, my friends, we can go up with light hearts with John to Jerusalem for, though we may die, yet do we feel assured that the Lord purposes to save the Temple; and that, one day, he will restore the glories of Judah."

In the morning, as John had expected, the number of those who gathered at the sound of the trumpet was comparatively small. The night's reflection, the feeling that the sacrifice of their lives would be of no avail, and the dull despair that had seized the whole nation had had their effect and, of the eight thousand men who had gathered there the night before, but six hundred now obeyed the summons.

These gathered, stern and silent, but with an expression of desperate resolution on their faces. At the earnest request of his captains, John allowed them to go among the men and to tell them that, although the manner in which it was done was a secret, John had given to them undoubted proofs that he had a mission from God; and that they believed that, whatever might happen to Jerusalem, it was the Lord's will that the Temple should be saved. The joyous expression of their leaders' faces, even more than their words, assured their followers of their sincerity. Their spirit rose, and a renewed feeling of enthusiasm seized them; and when, an hour later, John took his place on a rock to address them, the shouts of greeting which broke forth showed him how great was the change in their spirit.

"My friends," he said, "I greet you who have decided to die with me, if need be, in defense of Jerusalem. I blame not those who have gone. They would not have gone, had the Lord required them to stay; but to you he has spoken, and has told you that he has need of your services. Henceforward, we will act as one band--a band of men inspired with one thought, and one aim. And now, though our numbers may not be great, yet a force so composed of men who hold their lives as naught may do wonders. You remember how Gideon sent the greater part of his army away and, with a mere handful, defeated the hosts of the enemy!

"We look not for victory; but we will show the Romans what men can do to avenge their bleeding country--what deeds Jews can perform, when fighting for the Temple. We shall go into Jerusalem. There we will hold aloof from all parties. If we are attacked, we will defend ourselves. But our aim will be to act as a body apart from others, ready to undertake the most desperate services, and to set an example of courage and devotion.

"Now let us count our numbers, and arrange ourselves anew into companies."

It was found that the bands composed of men from Tiberias, and the other cities of the lake, had entirely disappeared; and that those who had stayed were principally hardy dwellers among the hills. They were again divided into twenty companies of thirty men each and, after examining their arms, and seeing that all were well provided, John gave the order, and the band set off.

Keeping on the eastern side of Jordan they stopped at a large village, near the ford opposite Jericho; and here a quantity of grain was purchased, and was made up into sacks, each weighing fifty pounds.

"The granaries that remain will be principally in the hands of the troops of John, or Simon," John said; "and it is as well that we should have our own store to depend upon. So long as we can buy food, we will do so; and we can fall back upon our own magazine, if necessary. It will be best for two or three of us to go into the city, first, and find a quarter where we can lodge close together, and as far removed as possible from the factions. Simon holds the upper town, and John the Temple; therefore we will establish ourselves in the lower town. We will not go in in a body, for they might refuse us admittance; but as the Romans approach there will be a stream of fugitives entering the city. We will mingle with them, and pass in unobserved.

"Many of the fugitives will be carrying the goods they most value; and many, doubtless, will take in provisions with them. Therefore, our sacks of grain will not excite attention."

It was five years since John had journeyed up with his parents to Jerusalem, and he therefore knew but little of the city. Some of his followers, however, had been there more recently; and he picked out four of these, one of whom was a captain of a company, to enter the city and find a suitable post for them. The whole band crossed the Jordan together, and made a detour to avoid Jericho, where the Tenth Legion had been quartered during the winter. Then they took their way up the steep road through the hills until, passing through Bethany, they came out on the crest of the hill looking down upon the Valley of Jehoshaphat; with the Temple rising immediately opposite to them, and the palace of Agrippa, and the crowded houses of the city, in the background.

The men laid down their sacks, and stood for a long time, looking at Jerusalem. Many were moved to tears, as they looked on the stately beauty of the Holy City, and thought how low it had fallen; with civil tumult within, and a terrible enemy approaching from without. Even now, there is no fairer scene in the world than the view of Jerusalem from the spot where they were standing--called then, as now, the Mount of Olives--and it must have been superb, indeed, in the days when the Temple stood intact, and the palaces of Agrippa and Herod rose on the brow of Mount Zion.

After a long pause they resumed their way, crossed the upper end of the Valley of Jehoshaphat, and established themselves for the night in a grove of trees near the Grotto of Jeremiah; four chosen men at once entering the city, by the Old Gate on the north side of the city. The country here--and indeed, all the hills around Jerusalem--were covered with the houses of the wealthy, surrounded by gardens and orchards. They belonged not only to the Jews of the city; but to those who dwelt in foreign countries, and who were accustomed each year to come to Jerusalem for the Passover, and to spend some time there before they returned to their distant homes. Even now, undismayed by the dangers of the times, and the knowledge that the Romans would shortly besiege the city, pilgrims were arriving from all the cities of Asia Minor, Greece, and Egypt, for the time of the Passover was close at hand.

At the foot of the walls, and on the slopes around, large numbers of pilgrims were encamped--the rich in gorgeous tents, the poor in shelters constructed of boughs or carpets. This overflow of people was an occurrence which was witnessed every year, on the same occasion; but its proportions were this time of greater magnitude than usual, partly owing to the difficulty of procuring lodgings in the town, owing to the crowds of fugitives there, partly because many thought it safer to camp outside, and to enter the city only to pay their devotions, and take part in the ceremonial, than to put themselves wholly into the power of the ruffians of Simon and John.

In the following morning the men returned, and reported that they had found a spot in the inner lower town, between the Corner Gate and the Gate of Ephraim in the second wall, where was a large house, inhabited now but by two or three persons. Here a great number of them could take up their quarters, while the others could find lodging near. The reason why so many houses were empty there was that it was somewhat exposed to the irruptions of Simon's men from the upper town, as they frequently came down and robbed those who entered the city at the Damascus Gate, from which led the great north road.

Crowds of fugitives were making their way by this road to the city, flying before the advance of the Romans; who were, they said, but a few hours' march in their rear. Many were men, coming to take their part in the defense of the city; but the great proportion were old men, women, and children, flying for refuge. John shook his head, as he watched the stream of fugitives, for he well knew the horrors that would befall the besieged town.

"Better a thousand times," he said to Jonas, "that these poor people should have remained in their villages. They have nothing which would tempt the cupidity of the Roman soldiers, and no evil might have befallen them; whereas now they will perish by famine or disease, or be slain by the Romans, besides consuming the food which would have sustained the fighting men. Were I master of Jerusalem I would, when I heard the Romans were approaching, have cleared out from the city all who could not aid in the defense It would have seemed a harsh action; but it would have been a merciful one, and would greatly strengthen the power of resistance."

Chapter 14: Jerusalem.

Mingling with the crowd, John and his followers made their way through the Damascus Gate into Jerusalem, and followed the Damascus Street to the Gate of Ephraim. An air of sombre misery pervaded the whole population. In their hearts the greater portion of the population had, for many months, been longing for the approach of the Romans. Even death would be preferable to the misery which they suffered. There were but few people in the streets; for all remained in their houses, with closed doors, save when necessity drove them out to make purchases. Turning sharp round by the wall, the members of the band made their way along by it, until they were met by one or other of those who had gone on in advance, and were conducted to the house which had been hired for them.

The inhabitants of the houses near looked out of their windows in alarm, when they saw so many armed men arriving; but they gained courage, on observing their quiet and orderly demeanor; and doors were presently unbolted, and men came out to inquire who were the newcomers. When they were told that they were from Galilee and Peraea, and had come down only to fight for the Holy City--that they would harm no one, and had nothing in common with any of the factions--confidence was restored, and offers were at once made to take in ten, fifteen, or twenty men, according to the size of the houses; for the people soon saw that the new arrivals would prove a protection from the attacks and insults of