Surgeon Paul Faber, George MacDonald [ereader manga .TXT] 📗

the strangest stories of barbarity and cruelty were now attributed to a man entirely incapable of them. He was not one of the foul seekers after knowledge, and if he had had a presentiment of the natural tendency of his opinions, he would have trembled at the vision, and set himself to discover whether there might not be truth in another way of things.

As he went about in the afternoon amongst his sick and needy, the curate heard several of these ill reports. Some communicated them to ease their own horror, others in the notion of pleasing the believer by revolting news of the unbeliever. In one house he was told that the poor young man whom Dr. Faber had enticed to be his assistant, had behaved in the most gentlemanly fashion, had thrown up his situation, consenting to the loss of his salary, rather than connive at the horrors of cruelty in which the doctor claimed his help. Great moan was made over the pity that such a nice man should be given to such abominations; but where was the wonder, some said, seeing he was the enemy of God, that he should be the enemy of the beasts God had made? Much truth, and many wise reflections were uttered, only they were not "as level as the cannon to his blank," for they were pointed at the wrong man.

There was one thing in which Wingfold differed from most of his parishioners: he could hear with his judgment, and make his imagination lie still. At the same time, in order to arrive the more certainly at the truth, in any matter presented to him, he would, in general, listen to the end of what any body had to say. So doing he let eagerness exhaust itself, and did not by opposition in the first heat of narration, excite partisan interest, or wake malevolent caution. If the communication was worthy, he thus got all the worth of it; if it was evil, he saw to the bottom of it, and discovered, if such were there, the filthy reptile in the mud beneath, which was setting the whole ugly pool in commotion. By this deliberateness he also gave the greater weight to what answer he saw fit to give at last-sometimes with the result of considerable confusion of face to the narrator. In the present instance, he contented himself with the strongest assurance that the whole story was a mistake so far as it applied to Mr. Faber, who had, in fact, dismissed his assistant for the very crime of which they accused himself. The next afternoon, he walked the whole length of Pine street with the doctor, conversing all the way.

Nor did he fail to turn the thing to advantage. He had for some time been awaiting a fit opportunity for instructing his people upon a point which he thought greatly neglected: here was the opportunity, and he made haste to avail himself of it.


CHAPTER XXVII.

THE GROANS OF THE INARTICULATE.


The rest of the week was rainy, but Sunday rose a day of perfect summer. As the curate went up the pulpit-stair, he felt as if the pulse of all creation were beating in unison with his own; for to-day he was the speaker for the speechless, the interpreter of groans to the creation of God.

He read, Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father , and said:

"My friends, doth God care for sparrows? Or saith He it altogether for our sakes, and not at all for the sparrows? No, truly; for indeed it would be nothing to us if it were not every thing to the sparrows. The word can not reach our door except through the sparrow's nest. For see! what comfort would it be to us to be told we were of more value than ever so many sparrows, if their value was nothing-if God only knew and did not care for them? The saying would but import that we were of more value than just nothing. Oh, how skillful is unbelief to take all the color and all the sweetness and all the power out of the words of The Word Himself! How many Christians are there not who take the passage to mean that not a sparrow can fall to the ground without the knowledge of its Creator! A mighty thing that for the sparrow! If such a Christian seemed to the sparrow the lawful interpreter of the sparrow's Creator, he would make an infidel of the sparrow. What Christ-like heart, what heart of loving man, could be content to take all the comfort to itself, and leave none for the sparrows? Not that of our mighty brother Paul. In his ears sounded, in his heart echoed, the cries of all the creation of God. Their groanings that could not be uttered, roused the response of his great compassion. When Christ was born in the heart of Paul, the whole creation of God was born with him; nothing that could feel could he help loving; in the trouble of the creatures' troubles, sprang to life in his heart the hope, that all that could groan should yet rejoice, that on the lowest servant in the house should yet descend the fringe of the robe that was cast about the redeemed body of the Son.
He was no pettifogging priest standing up for the rights of the superior! An exclusive is a self-excluded Christian. They that shut the door will find themselves on the wrong side of the door they have shut. They that push with the horn and stamp with the hoof, can not be admitted to the fold. St. Paul would acknowledge no distinctions. He saw every wall-of seclusion, of exclusion, of partition, broken down. Jew and Greek, barbarian, Scythian, bond and free-all must come in to his heart. Mankind was not enough to fill that divine space, enlarged to infinitude by the presence of the Christ: angels, principalities, and powers, must share in its conscious splendor. Not yet filled, yet unsatisfied with beings to love, Paul spread forth his arms to the whole groaning and troubled race of animals. Whatever could send forth a sigh of discomfort, or heave a helpless limb in pain, he took to the bosom of his hope and affection-yea, of his love and faith: on them, too, he saw the cup of Christ's heart overflow. For Paul had heard, if not from His own, yet from the lips of them that heard Him speak, the words, Are not five sparrows sold for two farthings, and not one of them is forgotten before God? What if the little half-farthing things bear their share, and always have borne, in that which is behind of the sufferings of Christ? In any case, not one of them, not one so young that it topples from the edge of its nest, unable to fly, is forgotten by the Father of men. It shall not have a lonely deathbed, for the Father of Jesus will be with it. It must be true. It is indeed a daring word, but less would not be enough for the hearts of men, for the glory of God, for the need of the sparrow. I do not close my eyes to one of a thousand seemingly contradictory facts. I misdoubt my reading of the small-print notes, and appeal to the text, yea, beyond the text, even to the God of the sparrows Himself.

"I count it as belonging to the smallness of our faith, to the poorness of our religion, to the rudimentary condition of our nature, that our sympathy with God's creatures is so small. Whatever the narrowness of our poverty-stricken, threadbare theories concerning them, whatever the inhospitality and exclusiveness of our mean pride toward them, we can not escape admitting that to them pain is pain, and comfort is comfort; that they hunger and thirst; that sleep restores and death delivers them: surely these are ground enough to the true heart wherefore it should love and cherish them-the heart at least that believes with St. Paul, that they need and have the salvation of Christ as well as we. Right grievously, though blindly, do they groan after it.

"The ignorance and pride which is forever sinking us toward them, are the very elements in us which mislead us in our judgment concerning them, causing us to imagine them not upon a lower merely, but upon an altogether different footing in creation from our own. The same things we call by one name in us, and by another in them. How jealous have not men been as to allowing them any share worthy the name of reason! But you may see a greater difference in this respect between the lowest and the highest at a common school, than you will between them and us. A pony that has taught itself without hands to pump water for its thirst, an elephant that puts forth its mighty lip to lift the moving wheel of the heavy wagon over the body of its fallen driver, has rather more to plead on the score of intellect than many a schoolboy. Not a few of them shed tears. A bishop, one of the foremost of our scholars, assured me that once he saw a certain animal laugh while playing off a practical joke on another of a different kind from himself. I do not mention the kind of animal, because it would give occasion for a silly articulate joke, far inferior to his practical one. I go further, and say, that I more than suspect a rudimentary conscience in every animal. I care not how remotely rudimentary. There must be in the moral world absolute and right potent germinal facts which lie infinitudes beyond the reach of any moral microscope, as in the natural world beyond the most powerful of lenses. Yet surely in this respect also, one may see betwixt boys at the same school greater differences than there are betwixt the highest of the animals and the lowest of the humans. If you plead for time for the boy to develop his poor rudimentary mollusk of a conscience, take it and heartily welcome-but grant it the animals also. With some of them it may need millions of years for any thing I know. Certainly in many human beings it never comes plainly into our ken all the time they walk the earth. Who shall say how far the vision of the apostle reached? but surely the hope in which he says God Himself subjected the creature to vanity, must have been an infinite hope: I will hope infinitely. That the Bible gives any ground for the general fancy that at death an animal ceases to exist, is but the merest dullest assumption. Neither is there a single scientific argument, so far as I know, against the continued existence of the animals, which would not tell equally against human immortality. My hope is, that in some way, concerning which I do not now choose to speculate, there may be progress, growth, for them also. While I believe for myself, I must hope for them. This much at least seems clear-and I could press the argument further: if not one of them is forgotten before God-and one of them yet passes out of being-then is God the God of the dead and not of the living! But we praise Thee, we bless Thee, we worship Thee, we glorify Thee, we give thanks to Thee for Thy great glory, O Lord God, heavenly King, God the Father almighty! Thy universe is life, life and not death. Even the death which awoke in the bosom of Sin, Thy Son, opposing Himself to