Coffee and Repartee, John Kendrick Bangs [tharntype novel english txt] 📗
- Author: John Kendrick Bangs
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"and really worth rewarding. Mrs. Smithers, you ought to give Mr. Pedagog a receipt in full for the past six months."
"Mr. Pedagog," returned the landlady, severely, "is one of the gentlemen who always have their receipts for the past six months."
"Which betrays a very saving disposition," accorded the Idiot. "I wish I had all I'd received for six months. I'd be a rich man."
"Would you, now?" queried the Bibliomaniac. "That is interesting enough. How men's ideas differ on the subject of wealth! Here is the Idiot would consider himself rich with $150 in his pocket--"
"Do you think he gets as much as that?" put in the School-master, viciously. "Five dollars a week is rather high pay for one of his--"
"Very high indeed," agreed the Idiot. "I wish I got that much. I might be able to hire a two-legged encyclopaedia to tell me everything, and have over $4.75 a week left to spend on opera, dress, and the poor but honest board Mrs. Smithers provides, if my salary was up to the $5 mark; but the trouble is men do not make the fabulous fortunes nowadays with the ease with which you, Mr. Pedagog, made yours. There are, no doubt, more and greater opportunities to-day than there were in the olden time, but there are also more men trying to take advantage of them. Labor in the business world is badly watered. The colleges are turning out more men in a week nowadays than the whole country turned out in a year forty years ago, and the quality is so poor that there has been a general reduction of wages all along the line. Where does the struggler for existence come in when he has to compete with the college-bred youth who, for fear of not getting employment anywhere, is willing to work for nothing? People are not willing to pay for what they can get for nothing."
"I am glad to hear from your lips so complete an admission," said the School-master, "that education is downing ignorance."
"I am glad to know of your gladness," returned the Idiot. "I didn't quite say that education was downing ignorance. I plead guilty to the charge of holding the belief that unskilled omniscience interferes very materially with skilled sciolism in skilled sciolism's efforts to make a living."
"Then you admit your own superficiality?" asked the School-master, somewhat surprised by the Idiot's command of syllables.
"I admit that I do not know it all," returned the Idiot. "I prefer to go through life feeling that there is yet something for me to learn. It seems to me far better to admit this voluntarily than to have it forced home upon me by circumstances, as happened in the case of a college graduate I know, who speculated on Wall Street, and lost the hundred dollars that were subsequently put to a good use by the uneducated me."
"From which you deduce that ignorance is better than education?" queried the School-master, scornfully.
"For an omniscient," returned the Idiot, "you are singularly near-sighted. I have made no such deduction. I arrive at the conclusion, however, that in the chase for the gilded shekel the education of experience is better than the coddling of Alma Mater. In the satisfaction--the personal satisfaction--one derives from a liberal education, I admit that the sons of Alma Mater are the better off. I never could hope to be so self-satisfied, for instance, as you are."
"No," observed the School-master, "you cannot raise grapes on a thistle farm. Any unbiassed observer looking around this table," he added, "and noting Mr. Whitechoker, a graduate of Yale; the Bibliomaniac, a son of dear old Harvard; the Doctor, an honor man of Williams; our legal friend here, a graduate of Columbia--to say nothing of myself, who was graduated with honors at Amherst--any unbiassed observer seeing these, I say, and then seeing you, wouldn't take very long to make up his mind as to whether a man is better off or not for having had a collegiate training."
"There I must again dispute your assertion," returned the Idiot. "The unbiassed person of whom you speak would say, 'Here is this gray-haired Amherst man, this book-loving Cambridge boy of fifty-seven years of age, the reverend graduate of Yale, class of '55, and the other two learned gentlemen of forty-nine summers each, and this poor ignoramus of an Idiot, whose only virtue is his modesty, all in the same box.' And then he would ask himself, 'In what way have these sons of Amherst, Yale, Harvard, and so forth, the better of the unassuming Idiot?'"
"The same box?" said the Bibliomaniac. "What do you mean by that?"
"Just what I say," returned the Idiot. "The same box. All boarding, all eschewing luxuries of necessity, all paying their bills with difficulty, all sparsely clothed; in reality, all keeping Lent the year through. 'Verily,' he would say, 'the Idiot has the best of it, for he is young.'"
And leaving them chewing the cud of reflection, the Idiot departed.
"I thought they were going to land you that time," said the genial gentleman who occasionally imbibed, later; "but when I heard you use the word 'sciolism,' I knew you were all right. Where did you get it?"
"My chief got it off on me at the office the other day. I happened in a mad moment to try to unload some of my original observations on him apropos of my getting to the office two hours late, in which it was my endeavor to prove to him that the truly safe and conservative man was always slow, and so apt to turn up late on occasions. He hopped about the office for a minute or two, and then he informed me that I was an 18-karat sciolist. I didn't know what he meant, and so I looked it up."
"And what did he mean?"
"He meant that I took the cake for superficiality, and I guess he was right," replied the Idiot, with a smile that was not altogether mirthful.
VI
"Good-morning!" said the Idiot, cheerfully, as he entered the dining-room.
To this remark no one but the landlady vouchsafed a reply. "I don't think it is," she said, shortly. "It's raining too hard to be a very good morning."
"That reminds me," observed the Idiot, taking his seat and helping himself copiously to the hominy. "A friend of mine on one of the newspapers is preparing an article on the 'Antiquity of Modern Humor.' With your kind permission, Mrs. Smithers, I'll take down your remark and hand it over to Mr. Scribuler as a specimen of the modern antique joke. You may not be aware of the fact, but that jest is to be found in the rare first edition of the _Tales of Bobbo_, an Italian humorist, who stole everything he wrote from the Greeks."
"So?" queried the Bibliomaniac. "I never heard of Bobbo, though I had, before the auction sale of my library, a choice copy of the _Tales of Poggio_, bound in full crushed Levant morocco, with gilt edges, and one or two other Italian _Joe Millers_ in tree calf. I cannot at this moment recall their names."
"At what period did Bobbo live?" inquired the School-master.
"I don't exactly remember," returned the Idiot, assisting the last potato on the table over to his plate. "I don't know exactly. It was subsequent to B.C., I think, although I may be wrong. If it was not, you may rest assured it was prior to B.C."
"Do you happen to know," queried the Bibliomaniac, "the exact date of this rare first edition of which you speak?"
"No; no one knows that," returned the Idiot. "And for a very good reason. It was printed before dates were invented."
The silence which followed this bit of information from the Idiot was almost insulting in its intensity. It was a silence that spoke, and what it said was that the Idiot's idiocy was colossal, and he, accepting the stillness as a tribute, smiled sweetly.
"What do you think, Mr. Whitechoker," he said, when he thought the time was ripe for renewing the conversation--"what do you think of the doctrine that every day will be Sunday by-and-by?"
"I have only to say, sir," returned the Dominie, pouring a little hot water into his milk, which was a bit too strong for him, "that I am a firm believer in the occurrence of a period when Sunday will be to all practical purposes perpetual."
"That is my belief, too," observed the School-master. "But it will be ruinous to our good landlady to provide us with one of her exceptionally fine Sunday breakfasts every morning."
"Thank you, Mr. Pedagog," returned Mrs. Smithers, with a smile. "Can't I give you another cup of coffee?"
"You may," returned the School-master, pained at the lady's grammar, but too courteous to call attention to it save by the emphasis with which he spoke the word "may."
"That's one view to take of it," said the Idiot. "But in case we got a Sunday breakfast every day in the week, we, on the other hand, would get approximately what we pay for. You may fill my cup too, Mrs. Smithers."
"The coffee is all gone," returned the landlady, with a snap.
"Then, Mary," said the Idiot, gracefully, turning to the maid, "you may give me a glass of ice-water. It is quite as warm, after all, as the coffee, and not quite so weak. A perpetual Sunday, though, would have its drawbacks," he added, unconscious of the venomous glances of the landlady. "You, Mr. Whitechoker, for instance, would be preaching all the time, and in consequence would soon break down. Then the effect upon our eyes from habitually reading the Sunday newspapers day after day would be extremely bad; nor must we forget that an eternity of Sundays means the elimination 'from our midst,' as the novelists say, of baseball, of circuses, of horse-racing, and other necessities of life, unless we are prepared to cast over the Puritanical view of Sunday which now prevails. It would substitute Dr. Watts for 'Annie Rooney.' We should lose 'Ta-ra-ra-boom-de-ay' entirely, which is a point in its favor."
"I don't know about that," said the genial old gentleman. "I rather like that song."
"Did you ever hear me sing it?" asked the Idiot.
"Never mind," returned the genial old gentleman, hastily. "Perhaps you are right, after all."
The Idiot smiled, and resumed: "Our shops would be perpetually closed, and an enormous loss to the shopkeepers would be sure to follow. Mr. Pedagog's theory that we should have Sunday breakfasts every day is not tenable, for the reason that with a perpetual day of rest agriculture would die out, food products would be killed off by unpulled weeds; in fact, we should go back to that really unfortunate period when women were without dress-makers, and man's chief object in life was to christen animals as he met them, and to abstain from apples, wisdom, and full dress."
"The Idiot is right," said the Bibliomaniac. "It would not be a very good thing for the world if every day were Sunday. Wash-day is a necessity of life. I am willing to admit this, in the face of the fact that wash-day meals are invariably atrocious. Contracts would be void, as a rule, because Sunday is a _dies non_."
"A what?" asked the Idiot.
"A non-existent day in a business sense," put in the School-master.
"Of course," said the landlady, scornfully. "Any person who knows anything knows that."
"Then, madame," returned the Idiot, rising from his chair, and putting a handful of sweet
"Mr. Pedagog," returned the landlady, severely, "is one of the gentlemen who always have their receipts for the past six months."
"Which betrays a very saving disposition," accorded the Idiot. "I wish I had all I'd received for six months. I'd be a rich man."
"Would you, now?" queried the Bibliomaniac. "That is interesting enough. How men's ideas differ on the subject of wealth! Here is the Idiot would consider himself rich with $150 in his pocket--"
"Do you think he gets as much as that?" put in the School-master, viciously. "Five dollars a week is rather high pay for one of his--"
"Very high indeed," agreed the Idiot. "I wish I got that much. I might be able to hire a two-legged encyclopaedia to tell me everything, and have over $4.75 a week left to spend on opera, dress, and the poor but honest board Mrs. Smithers provides, if my salary was up to the $5 mark; but the trouble is men do not make the fabulous fortunes nowadays with the ease with which you, Mr. Pedagog, made yours. There are, no doubt, more and greater opportunities to-day than there were in the olden time, but there are also more men trying to take advantage of them. Labor in the business world is badly watered. The colleges are turning out more men in a week nowadays than the whole country turned out in a year forty years ago, and the quality is so poor that there has been a general reduction of wages all along the line. Where does the struggler for existence come in when he has to compete with the college-bred youth who, for fear of not getting employment anywhere, is willing to work for nothing? People are not willing to pay for what they can get for nothing."
"I am glad to hear from your lips so complete an admission," said the School-master, "that education is downing ignorance."
"I am glad to know of your gladness," returned the Idiot. "I didn't quite say that education was downing ignorance. I plead guilty to the charge of holding the belief that unskilled omniscience interferes very materially with skilled sciolism in skilled sciolism's efforts to make a living."
"Then you admit your own superficiality?" asked the School-master, somewhat surprised by the Idiot's command of syllables.
"I admit that I do not know it all," returned the Idiot. "I prefer to go through life feeling that there is yet something for me to learn. It seems to me far better to admit this voluntarily than to have it forced home upon me by circumstances, as happened in the case of a college graduate I know, who speculated on Wall Street, and lost the hundred dollars that were subsequently put to a good use by the uneducated me."
"From which you deduce that ignorance is better than education?" queried the School-master, scornfully.
"For an omniscient," returned the Idiot, "you are singularly near-sighted. I have made no such deduction. I arrive at the conclusion, however, that in the chase for the gilded shekel the education of experience is better than the coddling of Alma Mater. In the satisfaction--the personal satisfaction--one derives from a liberal education, I admit that the sons of Alma Mater are the better off. I never could hope to be so self-satisfied, for instance, as you are."
"No," observed the School-master, "you cannot raise grapes on a thistle farm. Any unbiassed observer looking around this table," he added, "and noting Mr. Whitechoker, a graduate of Yale; the Bibliomaniac, a son of dear old Harvard; the Doctor, an honor man of Williams; our legal friend here, a graduate of Columbia--to say nothing of myself, who was graduated with honors at Amherst--any unbiassed observer seeing these, I say, and then seeing you, wouldn't take very long to make up his mind as to whether a man is better off or not for having had a collegiate training."
"There I must again dispute your assertion," returned the Idiot. "The unbiassed person of whom you speak would say, 'Here is this gray-haired Amherst man, this book-loving Cambridge boy of fifty-seven years of age, the reverend graduate of Yale, class of '55, and the other two learned gentlemen of forty-nine summers each, and this poor ignoramus of an Idiot, whose only virtue is his modesty, all in the same box.' And then he would ask himself, 'In what way have these sons of Amherst, Yale, Harvard, and so forth, the better of the unassuming Idiot?'"
"The same box?" said the Bibliomaniac. "What do you mean by that?"
"Just what I say," returned the Idiot. "The same box. All boarding, all eschewing luxuries of necessity, all paying their bills with difficulty, all sparsely clothed; in reality, all keeping Lent the year through. 'Verily,' he would say, 'the Idiot has the best of it, for he is young.'"
And leaving them chewing the cud of reflection, the Idiot departed.
"I thought they were going to land you that time," said the genial gentleman who occasionally imbibed, later; "but when I heard you use the word 'sciolism,' I knew you were all right. Where did you get it?"
"My chief got it off on me at the office the other day. I happened in a mad moment to try to unload some of my original observations on him apropos of my getting to the office two hours late, in which it was my endeavor to prove to him that the truly safe and conservative man was always slow, and so apt to turn up late on occasions. He hopped about the office for a minute or two, and then he informed me that I was an 18-karat sciolist. I didn't know what he meant, and so I looked it up."
"And what did he mean?"
"He meant that I took the cake for superficiality, and I guess he was right," replied the Idiot, with a smile that was not altogether mirthful.
VI
"Good-morning!" said the Idiot, cheerfully, as he entered the dining-room.
To this remark no one but the landlady vouchsafed a reply. "I don't think it is," she said, shortly. "It's raining too hard to be a very good morning."
"That reminds me," observed the Idiot, taking his seat and helping himself copiously to the hominy. "A friend of mine on one of the newspapers is preparing an article on the 'Antiquity of Modern Humor.' With your kind permission, Mrs. Smithers, I'll take down your remark and hand it over to Mr. Scribuler as a specimen of the modern antique joke. You may not be aware of the fact, but that jest is to be found in the rare first edition of the _Tales of Bobbo_, an Italian humorist, who stole everything he wrote from the Greeks."
"So?" queried the Bibliomaniac. "I never heard of Bobbo, though I had, before the auction sale of my library, a choice copy of the _Tales of Poggio_, bound in full crushed Levant morocco, with gilt edges, and one or two other Italian _Joe Millers_ in tree calf. I cannot at this moment recall their names."
"At what period did Bobbo live?" inquired the School-master.
"I don't exactly remember," returned the Idiot, assisting the last potato on the table over to his plate. "I don't know exactly. It was subsequent to B.C., I think, although I may be wrong. If it was not, you may rest assured it was prior to B.C."
"Do you happen to know," queried the Bibliomaniac, "the exact date of this rare first edition of which you speak?"
"No; no one knows that," returned the Idiot. "And for a very good reason. It was printed before dates were invented."
The silence which followed this bit of information from the Idiot was almost insulting in its intensity. It was a silence that spoke, and what it said was that the Idiot's idiocy was colossal, and he, accepting the stillness as a tribute, smiled sweetly.
"What do you think, Mr. Whitechoker," he said, when he thought the time was ripe for renewing the conversation--"what do you think of the doctrine that every day will be Sunday by-and-by?"
"I have only to say, sir," returned the Dominie, pouring a little hot water into his milk, which was a bit too strong for him, "that I am a firm believer in the occurrence of a period when Sunday will be to all practical purposes perpetual."
"That is my belief, too," observed the School-master. "But it will be ruinous to our good landlady to provide us with one of her exceptionally fine Sunday breakfasts every morning."
"Thank you, Mr. Pedagog," returned Mrs. Smithers, with a smile. "Can't I give you another cup of coffee?"
"You may," returned the School-master, pained at the lady's grammar, but too courteous to call attention to it save by the emphasis with which he spoke the word "may."
"That's one view to take of it," said the Idiot. "But in case we got a Sunday breakfast every day in the week, we, on the other hand, would get approximately what we pay for. You may fill my cup too, Mrs. Smithers."
"The coffee is all gone," returned the landlady, with a snap.
"Then, Mary," said the Idiot, gracefully, turning to the maid, "you may give me a glass of ice-water. It is quite as warm, after all, as the coffee, and not quite so weak. A perpetual Sunday, though, would have its drawbacks," he added, unconscious of the venomous glances of the landlady. "You, Mr. Whitechoker, for instance, would be preaching all the time, and in consequence would soon break down. Then the effect upon our eyes from habitually reading the Sunday newspapers day after day would be extremely bad; nor must we forget that an eternity of Sundays means the elimination 'from our midst,' as the novelists say, of baseball, of circuses, of horse-racing, and other necessities of life, unless we are prepared to cast over the Puritanical view of Sunday which now prevails. It would substitute Dr. Watts for 'Annie Rooney.' We should lose 'Ta-ra-ra-boom-de-ay' entirely, which is a point in its favor."
"I don't know about that," said the genial old gentleman. "I rather like that song."
"Did you ever hear me sing it?" asked the Idiot.
"Never mind," returned the genial old gentleman, hastily. "Perhaps you are right, after all."
The Idiot smiled, and resumed: "Our shops would be perpetually closed, and an enormous loss to the shopkeepers would be sure to follow. Mr. Pedagog's theory that we should have Sunday breakfasts every day is not tenable, for the reason that with a perpetual day of rest agriculture would die out, food products would be killed off by unpulled weeds; in fact, we should go back to that really unfortunate period when women were without dress-makers, and man's chief object in life was to christen animals as he met them, and to abstain from apples, wisdom, and full dress."
"The Idiot is right," said the Bibliomaniac. "It would not be a very good thing for the world if every day were Sunday. Wash-day is a necessity of life. I am willing to admit this, in the face of the fact that wash-day meals are invariably atrocious. Contracts would be void, as a rule, because Sunday is a _dies non_."
"A what?" asked the Idiot.
"A non-existent day in a business sense," put in the School-master.
"Of course," said the landlady, scornfully. "Any person who knows anything knows that."
"Then, madame," returned the Idiot, rising from his chair, and putting a handful of sweet
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