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little father! I wager thou art an Alexandrian, eh!”

“True, my daughter,” replied the good man, “and thou hast guessed it. Thou seest me quite surprised at the town and the people.”

“Thou art from Bubastis?”

“No. From Cabira. I came here to sell grain and I will return tomorrow richer by fifty-two minae. Thanks be rendered to the gods, the year has been good.”

Tryphera suddenly became full of interest in this merchant.

“My child,” he continued timidly, “thou canst give me a great pleasure. I would not like to return tomorrow to Cabira without being able to tell my wife and my three daughters that I have seen-some celebrated men. Thou must know some celebrated men?”

“Some few,” she said, laughing.

“Good. Name them to me as they pass by. I am sure that I have met in the street, within the last two days, the most illustrious philosophers and the most influential functionaries. It is my despair not to know them.”

“Thou shalt be satisfied. Here is Naucrates.”

“Who is this Naucrates?”

“He is a philosopher.”

“And what does he preach?”

“That one must be silent.”

“By Zeus, there is a doctrine which does not demand a great genius and this philosopher does not please me at all.”

“Here is Phrasilas.”

“Who is this Phrasilas?”

“He is a dunce.”

“Then why dost thou not let him pass?”

“Because others consider him eminent.”

“And what does he say?”

“He says everything with a smile, which permits him to let his mistakes be understood as voluntary and his banalities as exquisites. He has all the advantage. The world has allowed itself to be deceived.”

“This is too much for me and I do not quite understand thee. Besides, the face of this Phrasilas is marked with hypocrisy.”

“Here is Philodemos.”

“The strategian?”

“No. A Latin poet who writes in Greek.”

“Little one, he is an enemy. I wish I had not seen him.”

Here the whole crowd made a movement; a murmur of voices pronounced the same name:

“Demetrios . . Demetrios…”

Tryphera mounted upon a stone and in her turn she said to the merchant, “Demetrios… there is Demetrios, thou who wanted to see some celebrated men.”

“Demetrios? The lover of the queen? Is it possible?”

“Yes, thou hast had luck. He never goes out. Since I have been at Alexandria, this is the first time I have seen him on the jetty.”

“Where is he?”

“There he is, leaning over to see the shipping.”

“There are two leaning over.

“He is the one in blue.”

“I do not see him well. He turns his back to us.”

“Dost thou know he is the sculptor to whom the queen gave herself as model for the Aphrodite of the temple.”

“They say he is the royal lover. They say he is the master of Egypt.”

“And he is handsome as Apollo.”

“Ah! there he is turning around. I am glad I came. I will say that I have seen him. I have heard many things about him. It appears that no woman has ever resisted him. He has had many adventures, has he not? How does it happen that the queen has not been informed of them?”

“The queen knows of them as well as we do. She loves him too much to speak to him about them. She is afraid lest he return to Rhodes, to his master, Pherecrates. He is as powerful as she and it is she who desired him.”

“He does not appear happy. Why does he look so sad? It seems to me I would be happy if I were he. I would like very much to be he, were it but for one evening….”

The sun had set. The woman looked at this man who was the dream of them all. He, without appearing to be conscious of the stir which he inspired, remained leaning on the parapet, listening to the flute-players.

The little musicians made one more round: then they gently threw their light flutes over their backs; the singer passed her arms around their necks and all three returned toward the town.

As darkness had come, the other women re-entered, in little groups, the immensity of Alexandria and the troop of men followed them; but as they went all looked back toward Demetrios. The last one who passed softly threw him her yellow flower and laughed. Silence fell upon the quays.

Chapter Three DEMETRIOS

ON the plaza abandoned by the musicians Demetrios remained alone, resting on his elbows. He heard the sea murmur, the vessels creak slowly, the wind pass beneath the stars. The whole town was lighted by a little dazzling cloud which had lingered over the moon and the light in the sky was softened.

The young man looked about him; the tunics of the flute-players had left two imprints in the dust. He recalled their faces; they were two Ephesians. The eldest had seemed pretty to him, but the youngest was without charm; and, as ugliness made him suffer, he avoided thinking of her.

At his feet shone an object of ivory. He picked it up; it was a writing tablet whence hung a silver stylus. Its wax was almost used up but the letters must have been traced over several times so that, the last time, they were cut into the ivory.

He saw but three words written there:

MYRTIS LOVES RHODOCLEIA

And he asked himself to which of the two women this belonged and whether the other were the loved woman or, indeed, some unknown, abandoned at Ephesos. Then he thought a moment of rejoining the musicians to give back what was, perhaps, the souvenir of some dead beloved; but he could not have found them again without trouble and as he was already ceasing to be interested in them he turned around idly and threw the little object into the sea.

It fell rapidly, gliding like a white bird, and he heard the splash the distant black water made. This little noise made him feel the vast silence of the port.

Leaning with his back against the cold parapet, he tried to drive away every thought and began to look about him.

He had a horror of life. He left his dwelling only at the hour when life ceased and returned when the first dawn drew the fishermen and the kitchen gardeners toward the town. The pleasure of seeing in the world only the shadow of the town and his own figure became such a delight to him that, for several months, he no longer remembered having seen the sun at mid-day.

He was wearied. The queen was fastidious.

He could hardly understand, this night, the joy and the pride which had filled him when, three years before, the queen, seduced perhaps more by the rumor of his beauty than by the reports of his genius, had ordered him invited to the palace and announced at the Gate of Evening by the blowing of silver trumpets.

This entrance enlightened his memory sometimes with one of those souvenirs which, by reason of too much sweetness, become more and more acute in the soul to the point of becoming intolerable. The queen had received him alone in her private apartments which were composed of three little rooms enviably soft and soundless. She was lying on her left side and as though buried in a cavern of greenish silks which bathed the black locks of het headdress in purple reflections. Her young body was robed in a fantastically embroidered costume.

Demetrios, kneeling respectfully, had taken in his hand the little bare foot of the queen Berenice, as a precious and sweet object, to be kissed.

Then she had risen.

Simply, like a handsome slave who serves as a model, she had undone her corselet, her little bands—taken even the circlets from her arms, even the rings from her toes, and she had stood, hands open before her shoulders which lifted her head beneath the coral ornaments that swayed in long strings by her cheeks.

She was the daughter of a Ptolemy and of a Syrian princess descended from all the gods through Astarte, whom the Greeks called Aphrodite. Demetrios knew this and that she was proud of her Olympian lineage. Therefore he was not troubled when the sovereign, without moving, said to him: “I am Astarte. Take marble and thy chisel and reveal me to the people of Egypt. I wish my image to be adored.”

Demetrios gazed at her, and guessing beyond all doubt what simple and fresh emotion moved this young girl, he said, “I am the first to adore it.”

The queen was not angry at this precipitancy, but demanded, drawing back, “Dost think thyself Adonis, to touch the goddess?”

He replied, “Yes.”

She gazed at him, smiled a little, and concluded, “Thou art right.”

It was for this reason that he became insupportable and that his best friends were lost to him; but the hearts of all women doted upon him.

When he passed into a hall of the palace the slaves stopped, the women of the court became silent, the strangers listened to him also, for the sound of his voice was ravishing. If he retired to the queen they came even there to importune him under pretexts always new. If he wandered through the streets, the folds of his tunic became filled with little papyri on which the passers-by had written their names with anguished words but which he, tired of such matters, crumpled without reading. When they had put his work in place in the temple of Aphrodite the enclosure was filled at every hour of the night by the crowds of adoring women who came to read his name in the stone and to offer to their living god all the doves and all the roses.

Soon his house was encumbered with gifts which he at first accepted indifferently but which later he invariably refused when he understood. Even his slaves besought him. He had them whipped and sold. Then his male slaves, bribed by presents, opened the door to unknown women. The little objects of his toilette and of his table disappeared one after another. More than one woman in the town had a sandal or a girdle of his, a cup from which he had drunk, even the kernels of fruit he had eaten. If he dropped a flower while walking he found it no more behind him. They would have gathered up even the dust crushed by his feet.

Beyond the fact that this persecution became dangerous and threatened to kill all his sensitiveness he had arrived at the epoch of youth where the man who thinks believes it necessary to make two parts of his life and to mingle no longer the affairs of the spirit with the necessities of the senses. The statue of Aphrodite-Astarte was for him the sublime pretext for this moral conversion. All that the queen had of beauty, all that could be invented of ideals around the supple lines of her body, Demetrios had evoked from the marble and from that day he imagined no other woman on earth would ever again attain the level of his dreams. His statue became the object of his desire; henceforth he adored nothing save it alone, and madly separated from the flesh the supreme Idea of the goddess, all the more immaterial if he had attached it to life.

When he again saw the queen herself, he found her despoiled of all which had constituted her charm. She was at once too different from the Other One and too similar, as though an intruder had taken the semblance of the admired woman. Her arms were slighter, her hips narrower, than those of the True One. In the end he tired of her.

His adorers knew it and though he continued his daily visits it was known that he

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