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Helen. He had not sojourned there many days, however, before the king was called away from home, and departed, confiding to his wife the care of entertaining his princely guest. During his absence, Paris, urged by Venus, courted Helen so successfully, that she finally consented to elope with him, and allowed herself to be borne away in triumph to Troy.
“Then from her husband’s stranger-sheltering home
He tempted Helen o’er the ocean foam.”
Coluthus (Elton’s tr.).
Preparations for war.

Menelaus, on his return from Crete, discovered his guest’s treachery, and swore never to rest satisfied until he had recovered his truant wife, and punished her seducer. Messengers were sent in haste in every direction, to summon Helen’s former suitors to keep their oath, and join Menelaus at Aulis with men and weapons. All came promptly at his call except Ulysses, King of Ithaca, who, to console himself for Helen’s refusal of his suit, had married her cousin, Penelope, and had now no dearer wish than to linger by her side and admire his infant son, Telemachus.

Ulysses feigns madness.

In the presence of the messenger Palamedes, Ulysses feigned insanity, hoping thereby to elude the tedious journey to Troy; but the messenger was not so easily duped, and cleverly determined to ascertain the truth by stratagem. One day, therefore, when the king was plowing the seashore with an ox and horse harnessed together, and sowing this strange field with salt, Palamedes placed the babe Telemachus in the furrow, directly in front of the plow, and marked how skillfully Ulysses turned his ill-assorted team aside to avoid harming his heir. This action sufficed to prove to Palamedes that the king had not lost all control of his senses, and enabled him to force Ulysses to obey Menelaus’ summons.

Refer to caption

ABDUCTION OF HELEN.—Deutsch.

Agamemnon made chief.

At Aulis the assembled army with unanimous consent elected Agamemnon, Menelaus’ brother, chief of the expedition, which numbered, among many others, Nestor, noted for his wise counsel; Ajax, gigantic in strength and courage; and Diomedes, the renowned warrior.

The troops were assembled, the vessels freighted; but before they departed, the chiefs considered it expedient to consult an oracle, to ascertain whether their expedition was destined to succeed. In a somewhat veiled and ambiguous manner, they received answer that Troy could never be taken without the aid of the son of Peleus and Thetis, Achilles, of whom the Fates had predicted that he would surpass his father in greatness (p. 305).

Achilles’ early life.

Thetis loved this only child so dearly, that when he was but a babe, she had carried him to the banks of the Styx, whose waters had the magic power of rendering all the parts they touched invulnerable. Premising that her son would be a great warrior, and thus exposed to great danger, she plunged him wholly into the tide with the exception of one heel, by which she held him, and then returned home.

Some time after, an oracle foretold that Achilles would die beneath the walls of Troy from a wound in his heel, the only vulnerable part of his body. With many tears Thetis vowed that her son should never leave her to encounter such a fate, and intrusted the care of his education to the Centaur Chiron, who had taught all the greatest heroes in turn.

From this instructor Achilles learned the arts of war, wrestling, poetry, music, and song,—all, in short, that an accomplished Greek warrior was expected to know,—and, when his studies were finished, returned to his father’s court to gladden his fond mother’s heart by his presence.

Thetis’ joy was all turned to grief, however, when rumors of the war imminent between Greece and Troy came to her ears. She knew her son would soon be summoned, and, to prevent his going, sent him off to the court of Lycomedes, where, under some pretext, he was prevailed upon to assume a disguise and mingle with the king’s daughters and their handmaidens.

One messenger after another was dispatched to summon Achilles to join the fleet at Aulis, but one after another returned without having seen him, or being able to ascertain where he was hiding. The Greeks, however anxious to depart, dared not sail without him. They were in despair, until Ulysses, the wily, proposed a plan, and offered to carry it out.

“Ulysses, man of many arts,
Son of Laertes, reared in Ithaca,
That rugged isle, and skilled in every form
Of shrewd device and action wisely planned.”
Homer (Bryant’s tr.).
Ulysses discovers Achilles.

Arrayed in peddler’s garb, with a pack upon his shoulders, Ulysses entered Lycomedes’ palace, where he shrewdly suspected Achilles was concealed, and offered his wares for sale. The maidens selected trinkets; but one of them, closely veiled, seized a weapon concealed among the ornaments, and brandished it with such skill, that Ulysses saw through the assumed disguise, explained his presence and purpose, and by his eloquence persuaded the young Achilles to accompany him to Aulis.

The Greeks were now ready to embark; but no favorable wind came to swell the sails, which day after day hung limp and motionless against the tall masts of their vessels.

“The troops
Collected and imbodied, here we sit
Inactive, and from Aulis wish to sail
In vain.”
Euripides (Potter’s tr.).
Sacrifice of Iphigenia.

Calchas, the soothsayer of the expedition, was again consulted, to discover how they might best win the favor of the gods; and the reply given purported that no favorable wind would blow until Iphigenia, daughter of Agamemnon, was offered up in sacrifice to appease the everlasting gods.

Many other propitiatory methods were tried; but as they all proved ineffective, Agamemnon, urged by his companions, sent for his daughter, feigning that he wished to celebrate her nuptials with Achilles before his departure.

“I wrote, I seal’d
A letter to my wife, that she should send
Her daughter, to Achilles as a bride
Affianc’d.”
Euripides (Potter’s tr.).

Iphigenia came to her father secretly delighted at being the chosen bride of such a hero; but, instead of being led to the hymeneal altar, she was dragged to the place of sacrifice, where the priest, with uplifted knife, was about to end her sufferings, when Diana suddenly appeared, snatched her up in a cloud, and left in her stead a deer, which was duly sacrificed, while Iphigenia was borne in safety to Tauris, where she became a priestess in one of the goddess’s temples.

Arrival at Troy.

The gods were now propitious, and the wind slowly rose, filled the sails of the waiting vessels, and wafted them swiftly and steadily over the sea to the Trojan shores, where an army stood ready to prevent the Greek troops from disembarking. The invaders were eager to land to measure their strength against the Trojans; yet all hesitated to leave the ships, for an oracle had foretold that the first warrior who attempted to land would meet with instant death.

“‘The Delphic oracle foretold
That the first Greek who touched the Trojan strand
Should die.’”
Wordsworth.
Protesilaus and Laodamia.

Protesilaus, a brave chief, seeing his comrades’ irresolution, and animated by a spirit of self-sacrifice, sprang boldly ashore, and perished, slain by the enemy, as soon as his foot had touched the foreign soil. When the tidings of his death reached his beloved wife, Laodamia, whom he had left in Thessaly, they well-nigh broke her heart; and in her despair she entreated the gods to let her die, or allow her to see her lord once more, were it but for a moment. Her appeal was so touching, that the gods could not refuse to hear it, and bade Mercury conduct her husband’s shade back to earth, to tarry with her for three hours’ time.

“‘Such grace hath crowned thy prayer,
Laodamia! that at Jove’s command
Thy husband walks the paths of upper air:
He comes to tarry with thee three hours’ space;
Accept the gift, behold him face to face!’”
Wordsworth.

With an inarticulate cry of joy, Laodamia beheld the beloved countenance of Protesilaus once more, and from his own lips heard the detailed account of his early death. The three hours passed all too quickly in delicious intercourse; and when Mercury reappeared to lead him back to Hades, the loving wife, unable to endure a second parting, died of grief.

The same grave, it is said, was the resting place of this united pair, and kind-hearted nymphs planted elm trees over their remains. These trees grew “until they were high enough to command a view of Troy, and then withered away, while fresh branches sprang from the roots.”

“Upon the side
Of Hellespont (such faith was entertained)
A knot of spiry trees for ages grew
From out the tomb of him for whom she died;
And ever, when such stature they had gained
That Ilium’s walls were subject to their view,
The trees’ tall summits withered at the sight;
A constant interchange of growth and blight!”
Wordsworth.

Hostilities had now begun, and the war between the conflicting hosts was waged with equal courage and skill. During nine long years of uninterrupted strife, the Greeks’ efforts to enter Troy, or Ilium, as it was also called, were vain, as were also the Trojans’ attempts to force the foe to leave their shores. This memorable struggle is the theme of many poems. The oldest and most renowned of all, the Iliad, begins with the story of the tenth and last year’s events.

Chryseis and Briseis.

Among a number of captives taken in a skirmish by the Hellenic troops, were two beautiful maidens, Chryseis, daughter of Chryses, priest of Apollo, and Briseis. The prisoners were, as usual, allotted to various chiefs, and Agamemnon received the priest’s daughter as reward for his bravery, while Achilles triumphantly led to his tent the equally fair Briseis.

When Chryses heard that his child had fallen into the hands of the enemy, he hastened to Agamemnon’s tent to offer a rich ransom for her recovery; but the aged father’s entreaties were all unheeded, and he was dismissed with many heartless taunts. Exasperated by this cruel treatment, he raised his hands to heaven, and implored Apollo to avenge the insults he had received by sending down upon the Greeks all manner of evil. This prayer was no sooner heard than answered, by the sun god’s sending a terrible plague to decimate the enemy’s troops.

“The aged man indignantly withdrew;
And Phœbus—for the priest was dear to him—
Granted his prayer, and sent among the Greeks
A deadly shaft. The people of the camp
Were perishing in heaps.”
Homer (Bryant’s tr.).

The Greeks, in terror, now consulted an oracle to know why this calamity had come upon them, and how they might check the progress of the deadly disease which was so rapidly reducing their forces. They were told that the plague would never cease until Agamemnon surrendered his captive, and thus disarmed Apollo’s wrath, which had been kindled by his rude refusal to comply with the aged priest’s request.

All the Greek chiefs, assembled in council, decided to send Achilles to Agamemnon to apprise him of their wish that he should set Chryseis free,—a wish which he immediately consented to grant, if Briseis were given him in exchange.

The plague was raging throughout the camp; the cries of the sufferers rent the air; many had already succumbed to the scourge, and all were threatened with an inglorious death. Achilles, mindful of all this, and

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