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of Godnot be dragged in the sweep of his garment that makes the storm behind him! To walk with God is to go hand in hand with him, like a boy with his father. Then, as to the other world, or any world, as to the past sorrow, the vanished joy, the coming fear, all is well; for the design of the making, the loving, the pitiful, the beautiful God, is marching on towards divine completion, that is, a never ending one. Yea, if it please my sire that his infinite be awful to me, yet will I face it, for it is his. Let your prayer, my son, be like this:'O Maker of me, go on making me, and let me help thee. Come, O Father! here I am; let us go on. I know that my words are those of a child, but it is thy child who prays to thee. It is thy dark I walk in; it is thy hand I hold.'"

The words of his teacher sank into the heart of Cosmo, for his spirit was already in the lofty condition of capacity for receiving wisdom direct from another.

It is a lofty condition, and they who scorn it but show they have not reached itnor are likely to reach it soon. Such as will not be taught through eye or ear, must be taught through the skin, and that is generally a long as well as a painful process. All Cosmo's superiority came of his having faith in those who were higher than he. True, he had not yet been tried; but the trials of a pure, honest, teachable youth, must, however severe, be very different from those of one unteachable. The former are for growth, the latter for change.


CHAPTER XXIII.

AT COLLEGE.


The summer and autumn had yet to pass before he left home for the university of the north. He spent them in steady work with Mr. Simon. But the steadier his work, and the greater his enjoyment of it, the dearer was his liberty, and the keener his delight in the world around him. He worked so well that he could afford to dream too; and his excursions and his imaginings alike took wide and wider sweeps; while for both, ever in the near or far distance, lay the harbour, the nest of his home. It drew him even when it lay behind him, and he returned to it as the goal he had set out to seek. It was as if, in every excursion or flight, he had but sought to find his home afresh, to approach it by a new path. Butthe wind-fall?nay, the God-send of the golden horse, gave him such a feeling of wealth and freedom, that he now began to dream in a fresh direction, namely, of things he would do if he were rich; and as he was of a constructive disposition, his fancies in this direction turned chiefly on the enlarging and beautifying of the castlebut always with the impossibility understood of destroying a feature of its ancient dignity and historic worth.

A portion of the early summer he spent in enlarging the garden on the south side or back of the house. One portion of the ground there seemed to him to have been neglectedthe part which lay between the block in which was the kitchen, and that in which was the drawing-room. These stood at right angles to each other, their gables making two sides of a square. But he found the rock so near the surface, that he could not utilize much of it. This set him planning how the space might be used for building. In the angle, the rock came above ground entirely, and had been made the foundation of a wall connecting the two corners, to defend the courta thick strong wall of huge stones, that seemed as solid as the rock. He grew fond of the spot, almost forsaking for it his formerly favoured stone, and in the pauses of his gardening would sit with his back against this wall, dreaming of the days to come. Here also he would bring his book, and read or write for hours, sometimes drawing plans of the changes and additions he would make, of the passages and galleries that might be contrived to connect the various portions of the house, and of the restoration of old defences. The whole thing was about as visionary as his dream of Tree-top-city, but it exercised his constructive faculty, and exercise is growth, and growth in any direction, if the heart be true, is growth in all directions.

The days glided by. The fervid Summer slid away round the shoulder of the world, and made room for her dignified matron sister; my lady Autumn swept her frayed and discoloured train out of the great hall-door of the world, and old brother Winter, who so assiduously waits upon the house, and cleans its innermost recesses, was creeping around it, biding his time, but eager to get to his work. The day drew near when Cosmo must leave the house of his fathers, the walls that framed almost all his fancies, the home where it was his unchanging dream to spend his life, until he went to his mother in heaven.

I will not follow his intellectual development. The REAL education of the youth is enough for my narrative.

His mind was too much filled with high hopes and lofty judgments, to be tempted like a common nature in the new circumstances in which he found himself. There are not a few who, believing of others as they are themselves, and teaching as they practise, represent the youth of the nation as necessarily vile; but let not the pure thence imagine there is no one pure but himself. There is life in our nation yet, and a future for her yet, none the less that the weak and cowardly and self-indulgent neither enter into the kingdom of God, nor work any salvation in the earth. Cosmo left the university at least as clean as he went to it.

He had few companions. Those whom he liked best could not give him much. They looked up to him far more than he knew, for they had avague suspicion that he was a genius; but they ministered almost only to his heart. The unworthy amongst his fellow-students scorned him with looks askance, and called him Baby Warlockfor on more than one of them he had literally turned his back when his conversation displeased him. None of them however cared to pick a quarrel with him. The devil finds it easier to persuade fools that there is dignity in the knowledge of evil, and that ignorance of it is contemptible, than to give them courage. Truly, if ignorance is the foundation of any man's goodness, it is not worth the wind that upsets it, but in its mere self, ignorance of evil is a negative good. It is those who do not love good that require to be handed over to evil. The grinders did not care about Cosmo, for neither was he of their sort. Now and then, however, one of them would be mildly startled by a request from him for assistance in some passage, which, because he did not GO IN for what they counted scholarship, they could hardly believe him interested. Cosmo regarded everything from amidst associations of which they had none. In his instinctive reach after life, he assimilated all food that came in his way. His growing life was his sole impulsive after knowledge. And already he saw a glimmer here and there in regions of mathematics from which had never fallen a ray into the corner of an eye of those grinding men. That was because he read books of poetry and philosophy of which they had never heard. For the rest, he passed his examinations creditably, and indeed, in more than one case, with unexpected as unsought distinction. I must mention, however, that he did all his set work first, and thoroughly, before giving himself what he hungered after.

Of society in the city he had no knowledge. Amongst the tradespeople he made one or two acquaintances.

His father had been so much pleased with the jeweller to whom he parted with the golden horse, that he requested Cosmo to call upon him as soon as he was settled. Cosmo found him a dignified old gentlemannone the less of a gentleman, and all the more of a man, that he had in his youth worked with his own hands. He took a liking to Cosmo, and, much pleased with his ready interest in whatever he told him, for Cosmo was never tired of listening to anyone who talked of what he knew, made him acquainted with many things belonging to his trade, and communicated many of his experiences. Indifferent to the opinion of any to whom he had not first learned to look up, nobody ever listened better than Cosmo to any story of human life, however humble. Everybody seemed to him of his own family. The greater was the revulsion of his feeling when he came upon anything false in character or low in behaviour. He was then severe, even to utter breach. Incapable of excusing himself, he was incapable also of excusing others. But though gentleness towards the faults of others is an indispensable fruit of life, it is perhaps well it should be a comparatively late one: there is danger of foreign excuse reacting on home conduct. Excuse ought to be rooted in profoundest obedience, and outgoing love. To say ANYTHING is too small to matter, is of the devil; to say anything is too great to forgive, is not of God. He who would soonest die to divide evil and his fellows, will be the readiest to make for them all HONEST excuse.

Cosmo liked best to hear Mr. Burns talk about precious stones. There he was great, for he had a passion for them, and Cosmo was more than ready to be infected with it. By the hour together would he discourse of them; now on the different and comparative merits of individual stones which had at one time and another passed through his hands, and on the way they were cut, or ought to have been cut; now on the conditions of size, shape, and water, as indicating the special best way of cutting them; now on the various settings, as bringing out the qualities of different kinds and differing stones.

One day he came upon the subject of the weather in relation to stones: on such a sort of day you ought to buy this or that kind of stone; on such another you must avoid buying this or that kind, and seek rather to sell.

Up to this moment, and the mention of this last point, Cosmo had believed Mr. Burns an immaculate tradesman, but here the human gem was turned at that angle to the light which revealed the flaw in it. There are tradesmen not a few, irreproachable in regard to money, who are not so in regard to the quality of their wares in relation to the price: they take and do not give the advantage of their superior knowledge; and well can I imagine how such a one will laugh at the idea that he ought not: to him every customer is more or less of a pigeon.

"If I could but buy plenty of such sapphires," said Mr. Burns, "on a foggy afternoon like this, when the air is as yellow as a cairngorm, and sell them the first summer-like day of spring, I should make a fortune in a very few years."

"But you wouldn't do it, Mr. Burns?" Cosmo ventured to suggest, in some foreboding anxiety,
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