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complete contradiction, between men’s opinions and their lives, and between one man and another, pleased him and drew from him an amused and gentle smile.

In practical matters Pierre unexpectedly felt within himself a center of gravity he had previously lacked. Formerly all pecuniary questions, especially requests for money to which, as an extremely wealthy man, he was very exposed, produced in him a state of hopeless agitation and perplexity. “To give or not to give?” he had asked himself. “I have it and he needs it. But someone else needs it still more. Who needs it most? And perhaps they are both impostors?” In the old days he had been unable to find a way out of all these surmises and had given to all who asked as long as he had anything to give. Formerly he had been in a similar state of perplexity with regard to every question concerning his property, when one person advised one thing and another something else.

Now to his surprise he found that he no longer felt either doubt or perplexity about these questions. There was now within him a judge who by some rule unknown to him decided what should or should not be done.

He was as indifferent as heretofore to money matters, but now he felt certain of what ought and what ought not to be done. The first time he had recourse to his new judge was when a French prisoner, a colonel, came to him and, after talking a great deal about his exploits, concluded by making what amounted to a demand that Pierre should give him four thousand francs to send to his wife and children. Pierre refused without the least difficulty or effort, and was afterwards surprised how simple and easy had been what used to appear so insurmountably difficult. At the same time that he refused the colonel’s demand he made up his mind that he must have recourse to artifice when leaving Orël, to induce the Italian officer to accept some money of which he was evidently in need. A further proof to Pierre of his own more settled outlook on practical matters was furnished by his decision with regard to his wife’s debts and to the rebuilding of his houses in and near Moscow.

His head steward came to him at Orël and Pierre reckoned up with him his diminished income. The burning of Moscow had cost him, according to the head steward’s calculation, about two million rubles.

To console Pierre for these losses the head steward gave him an estimate showing that despite these losses his income would not be diminished but would even be increased if he refused to pay his wife’s debts which he was under no obligation to meet, and did not rebuild his Moscow house and the country house on his Moscow estate, which had cost him eighty thousand rubles a year and brought in nothing.

“Yes, of course that’s true,” said Pierre with a cheerful smile. “I don’t need all that at all. By being ruined I have become much richer.”

But in January Savélich came from Moscow and gave him an account of the state of things there, and spoke of the estimate an architect had made of the cost of rebuilding the town and country houses, speaking of this as of a settled matter. About the same time he received letters from Prince Vasíli and other Petersburg acquaintances speaking of his wife’s debts. And Pierre decided that the steward’s proposals which had so pleased him were wrong and that he must go to Petersburg and settle his wife’s affairs and must rebuild in Moscow. Why this was necessary he did not know, but he knew for certain that it was necessary. His income would be reduced by three fourths, but he felt it must be done.

Willarski was going to Moscow and they agreed to travel together.

During the whole time of his convalescence in Orël Pierre had experienced a feeling of joy, freedom, and life; but when during his journey he found himself in the open world and saw hundreds of new faces, that feeling was intensified. Throughout his journey he felt like a schoolboy on holiday. Everyone—the stagecoach driver, the post-house overseers, the peasants on the roads and in the villages—had a new significance for him. The presence and remarks of Willarski who continually deplored the ignorance and poverty of Russia and its backwardness compared with Europe only heightened Pierre’s pleasure. Where Willarski saw deadness Pierre saw an extraordinary strength and vitality—the strength which in that vast space amid the snows maintained the life of this original, peculiar, and unique people. He did not contradict Willarski and even seemed to agree with him—an apparent agreement being the simplest way to avoid discussions that could lead to nothing—and he smiled joyfully as he listened to him.

CHAPTER XIV

It would be difficult to explain why and whither ants whose heap has been destroyed are hurrying: some from the heap dragging bits of rubbish, larvae, and corpses, others back to the heap, or why they jostle, overtake one another, and fight, and it would be equally difficult to explain what caused the Russians after the departure of the French to throng to the place that had formerly been Moscow. But when we watch the ants round their ruined heap, the tenacity, energy, and immense number of the delving insects prove that despite the destruction of the heap, something indestructible, which though intangible is the real strength of the colony, still exists; and similarly, though in Moscow in the month of October there was no government and no churches, shrines, riches, or houses—it was still the Moscow it had been in August. All was destroyed, except something intangible yet powerful and indestructible.

The motives of those who thronged from all sides to Moscow after it had been cleared of the enemy were most diverse and personal, and at first for the most part savage and brutal. One motive only they all had in common: a desire to get to the place that had been called Moscow, to apply their activities there.

Within a week Moscow already had fifteen thousand inhabitants, in a fortnight twenty-five thousand, and so on. By the autumn of 1813 the number, ever increasing and increasing, exceeded what it had been in 1812.

The first Russians to enter Moscow were the Cossacks of Wintzingerode’s detachment, peasants from the adjacent villages, and residents who had fled from Moscow and had been hiding in its vicinity. The Russians who entered Moscow, finding it plundered, plundered it in their turn. They continued what the French had begun. Trains of peasant carts came to Moscow to carry off to the villages what had been abandoned in the ruined houses and the streets. The Cossacks carried off what they could to their camps, and the householders seized all they could find in other houses and moved it to their own, pretending that it was their property.

But the first plunderers were followed by a second and a third contingent, and with increasing numbers plundering became more and more difficult and assumed more definite forms.

The French found Moscow abandoned but with all the organizations of regular life, with diverse branches of commerce and craftsmanship, with luxury, and governmental and religious institutions. These forms were lifeless but still existed. There were bazaars, shops, warehouses, market stalls, granaries—for the most part still stocked with goods—and there were factories and workshops, palaces and wealthy houses filled with luxuries, hospitals, prisons, government offices, churches, and cathedrals. The longer the French remained the more these forms of town life perished, until finally all was merged into one confused, lifeless scene of plunder.

The more the plundering by the French continued, the

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