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duty?”

“Señor Isagani,” said the Dominican, extending his hand, “although it may seem that nothing practical has resulted from this conversation, yet something has been gained. I’ll talk to my brethren about what you have told me and I hope that something can be done. Only I fear that they won’t believe in your existence.”

“I fear the same,” returned Isagani, shaking the Dominican’s hand. “I fear that my friends will not believe in your existence, as you have revealed yourself to me today.”1

Considering the interview at an end, the young man took his leave.

Padre Fernandez opened the door and followed him with his gaze until he disappeared around a corner in the corridor. For some time he listened to the retreating footsteps, then went back into his cell and waited for the youth to appear in the street.

He saw him and actually heard him say to a friend who asked where he was going: “To the Civil Government! I’m going to see the pasquinades and join the others!”

His startled friend stared at him as one would look at a person who is about to commit suicide, then moved away from him hurriedly.

“Poor boy!” murmured Padre Fernandez, feeling his eyes moisten. “I grudge you to the Jesuits who educated you.”

But Padre Fernandez was completely mistaken; the Jesuits repudiated Isagani2 when that afternoon they learned that he had been arrested, saying that he would compromise them. “That young man has thrown himself away, he’s going to do us harm! Let it be understood that he didn’t get those ideas here.”

Nor were the Jesuits wrong. No! Those ideas come only from God through the medium of Nature.

1 “We do not believe in the verisimilitude of this dialogue, fabricated by the author in order to refute the arguments of the friars, whose pride was so great that it would not permit any Isagani to tell them these truths face to face. The invention of Padre Fernandez as a Dominican professor is a stroke of generosity on Rizal’s part, in conceding that there could have existed any friar capable of talking frankly with an Indian.”—W. E. Retana, in note to this chapter in the edition published by him at Barcelona in 1908. Retana ought to know of what he is writing, for he was in the employ of the friars for several years and later in Spain wrote extensively for the journal supported by them to defend their position in the Philippines. He has also been charged with having strongly urged Rizal’s execution in 1896. Since 1898, however, he has doubled about, or, perhaps more aptly, performed a journalistic somersault—having written a diffuse biography and other works dealing with Rizal. He is strong in unassorted facts, but his comments, when not inane and wearisome, approach a maudlin wail over “spilt milk,” so the above is given at its face value only.—Tr.

2 Quite suggestive of, and perhaps inspired by, the author’s own experience.—Tr.

Tatakut

With prophetic inspiration Ben-Zayb had been for some days past maintaining in his newspaper that education was disastrous, very disastrous for the Philippine Islands, and now in view of the events of that Friday of pasquinades, the writer crowed and chanted his triumph, leaving belittled and overwhelmed his adversary Horatius, who in the Pirotecnia had dared to ridicule him in the following manner:

From our contemporary, El Grito:

“Education is disastrous, very disastrous, for the Philippine Islands.”

Admitted.

For some time El Grito has pretended to represent the Filipino people—ergo, as Fray Ibañez would say, if he knew Latin.

But Fray Ibañez turns Mussulman when he writes, and we know how the Mussulmans dealt with education. In witness whereof, as a royal preacher said, the Alexandrian library!

Now he was right, he, Ben-Zayb! He was the only one in the islands who thought, the only one who foresaw events!

Truly, the news that seditious pasquinades had been found on the doors of the University not only took away the appetite from many and disturbed the digestion of others, but it even rendered the phlegmatic Chinese uneasy, so that they no longer dared to sit in their shops with one leg drawn up as usual, from fear of losing time in extending it in order to put themselves into flight. At eight o’clock in the morning, although the sun continued on its course and his Excellency, the Captain-General, did not appear at the head of his victorious cohorts, still the excitement had increased. The friars who were accustomed to frequent Quiroga’s bazaar did not put in their appearance, and this symptom presaged terrific cataclysms. If the sun had risen a square and the saints appeared only in pantaloons, Quiroga would not have been so greatly alarmed, for he would have taken the sun for a gaming-table and the sacred images for gamblers who had lost their camisas, but for the friars not to come, precisely when some novelties had just arrived for them!

By means of a provincial friend of his, Quiroga forbade entrance into his gaming-houses to every Indian who was not an old acquaintance, as the future Chinese consul feared that they might get possession of the sums that the wretches lost there. After arranging his bazaar in such a way that he could close it quickly in case of need, he had a policeman accompany him for the short distance that separated his house from Simoun’s. Quiroga thought this occasion the most propitious for making use of the rifles and cartridges that he had in his warehouse, in the way the jeweler had pointed out; so that on the following days there would be searches made, and then—how many prisoners, how many terrified people would give up their savings! It was the game of the old carbineers, in slipping contraband cigars and tobacco-leaves under a house, in order to pretend a search and force the unfortunate owner to bribery or fines, only now the art had been perfected and, the tobacco monopoly abolished, resort was had to the prohibited arms.

But Simoun refused to see any one and sent word to the Chinese that he should leave things as they were, whereupon he went to see Don Custodio to inquire whether he should fortify his bazaar, but neither would Don Custodio receive him, being at the time engaged in the study of a project for defense in case of a siege. He thought of Ben-Zayb as a source of information, but finding the writer armed to the teeth and using two loaded revolvers for paper-weights, took his leave in the shortest possible time, to shut himself up in his house and take to his bed under pretense of illness.

At four in the afternoon the talk was no longer of simple pasquinades. There were whispered rumors of an understanding between the students and the outlaws of San Mateo, it was certain that in the pansitería they had conspired to surprise the city, there was talk of German ships outside the bay to support the movement, of a band of young men who under the pretext of protesting and demonstrating their Hispanism had gone to the Palace to place themselves at the General’s orders but had been arrested because it was discovered that they were armed. Providence had saved his Excellency, preventing him from receiving those precocious criminals, as he was at the time in conference with the Provincials, the Vice-Rector, and with Padre Irene, Padre Salvi’s representative. There was considerable truth in these rumors, if we have to believe Padre Irene, who in the afternoon went to visit Capitan Tiago. According to him, certain persons had advised his Excellency to improve the opportunity in order to inspire terror and administer a lasting lesson to the filibusters.

“A number shot,” one had advised, “some two dozen reformers deported at once, in the silence of the night, would extinguish forever the flames of discontent.”

“No,” rejoined another, who had a kind heart, “sufficient that the soldiers parade through the streets, a troop of cavalry, for example, with drawn sabers—sufficient to drag along some cannon, that’s enough! The people are timid and will all retire into their houses.”

“No, no,” insinuated another. “This is the opportunity to get rid of the enemy. It’s not sufficient that they retire into their houses, they should be made to come out, like evil humors by means of plasters. If they are inclined to start riots, they should be stirred up by secret agitators. I am of the opinion that the troops should be resting on their arms and appearing careless and indifferent, so the people may be emboldened, and then in case of any disturbance—out on them, action!”

“The end justifies the means,” remarked another. “Our end is our holy religion and the integrity of the fatherland. Proclaim a state of siege, and in case of the least disturbance, arrest all the rich and educated, and—clean up the country!”

“If I hadn’t got there in time to counsel moderation,” added Padre Irene, speaking to Capitan Tiago, “it’s certain that blood would now be flowing through the streets. I thought of you, Capitan—The partizans of force couldn’t do much with the General, and they missed Simoun. Ah, if Simoun had not been taken ill—”

With the arrest of Basilio and the search made later among his books and papers, Capitan Tiago had become much worse. Now Padre Irene had come to augment his terror with hair-raising tales. Ineffable fear seized upon the wretch, manifesting itself first by a light shiver, which was rapidly accentuated, until he was unable to speak. With his eyes bulging and his brow covered with sweat, he caught Padre Irene’s arm and tried to rise, but could not, and then, uttering two groans, fell heavily back upon the pillow. His eyes were wide open and he was slavering—but he was dead. The terrified Padre Irene fled, and, as the dying man had caught hold of him, in his flight he dragged the corpse from the bed, leaving it sprawling in the middle of the room.

By night the terror had reached a climax. Several incidents had occurred to make the timorous believe in the presence of secret agitators.

During a baptism some cuartos were thrown to the boys and naturally there was a scramble at the door of the church. It happened that at the time there was passing a bold soldier, who, somewhat preoccupied, mistook the uproar for a gathering of filibusters and hurled himself, sword in hand, upon the boys. He went into the church, and had he not become entangled in the curtains suspended from the choir he would not have left a single head on shoulders. It was but the matter of a moment for the timorous to witness this and take to flight, spreading the news that the revolution had begun. The few shops that had been kept open were now hastily closed, there being Chinese who even left bolts of cloth outside, and not a few women lost their slippers in their flight through the streets. Fortunately, there was only one person wounded and a few bruised, among them the soldier himself, who suffered a fall fighting with the curtain, which smelt to him of filibusterism. Such prowess gained him great renown, and a renown so pure that it is to be wished all fame could be acquired in like manner—mothers would then weep less and earth would be more populous!

In a suburb the inhabitants caught two unknown individuals burying arms under a house, whereupon a tumult arose and the people pursued the strangers in order to kill them and turn their bodies over to the authorities, but some one pacified the excited crowd by telling them that it would be sufficient to hand over the corpora delictorum, which proved to

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