Father Payne, Arthur Christopher Benson [reading tree .TXT] 📗

Grandcourt's habit of looking stonily at smiling persons. I have often envied that! Whereas my chief function in life is looking smilingly at stony persons, and that's very bourgeois."

"We must show more animation," said Barthrop to his neighbour.

"I mean it!" said Father Payne, "but come, I won't be personal! Seriously, you know, the one thing I have admired in the very few great people I have ever met is the absence of embarrassment. They don't need to explain who they are, they haven't got to preface their statements of opinion by fragments of autobiography, to show their right to speak. It is convenient to feel that if people don't know who you are, they will feel slightly foolish afterwards when they discover, like the man who shook hands warmly with Queen Victoria, and said, "I know the face quite well, but I can't put a name to it." It did not show any pride of birth in the Queen to be extremely amused by the incident. But even more than that I admire the case which people of that sort get by having had, from childhood onwards, to meet all sorts of persons, and to behave themselves, and to see that people do not feel shy or uncomfortable. I sometimes go about the village simply teeming with benevolence, and I pass some one, and can't think of anything to say. If I had the great manner, I should say, "Why, Tommy, is that you?" or some such human signal, which would not mean anything in particular, but would after all express exactly what is in my mind. But I can't just do that. I rack my brains for an _appropriate_ remark, because I am bourgeois, and have not the point of honour, as the French say. And by the time I have elaborated it, Tommy is gone, and Jack is passing, and I begin elaborating again; whereas I should simply add, if I were aristocratic, 'And that's you, Jack, isn't it?' That's the way to talk."

We all laughed; and Barthrop said, "Well, I must say, Father, that I have often envied you your power of saying something to everyone."

"I have spent more trouble on it than it is worth," said Father Payne; "and that's my point, that if I were only a great man, I should have learnt it all in childhood, and should not have to waste time over it at all. That's the best of rank; it's a device for saving trouble; it saves introduction and explanation and autobiography and elaborate civility, and makes people willing to be pleased by the smallest sign of affability. You may depend upon it that it was a very true instinct which made the Scotch minister pray that all might have honourable ancestors. It isn't a sacred thing, rank, and it isn't a magnificent thing--but it's a pleasant human sort of thing in the right hands. What is more, in these democratic days, it tends to make people of rank additionally anxious not to parade the fact--and I doubt if there is anything on the whole happier than having advantages which you don't want to parade--it gives a tranquil sort of contentment, and it removes all futile ambitions. To be, by descent, what a desperately industrious lawyer or a successful general feels himself amply rewarded for his toil by becoming, isn't nothing. I'm always rather suspicious of the people who try to pretend that it is nothing at all. The rank is but the guinea stamp, of course. But after all the stamp is what makes it a guinea instead of an unnegotiable disc of metal!"


LVIII


OF BIOGRAPHY

Father Payne used often to say that he was more interested in biography than in any other form of art, and believed that there was a greater future before it than before any other sort of literature. "Just think," I remember his saying, "human portraiture--the most interesting thing in the world by far--what the novel tries to do and can't do!"

"What exactly do you mean by 'can't do'?" I said.

"Why, my boy," said Father Payne, "because we are all so horrified at the idea of telling the truth or looking the truth in the face. The novel accommodates human nature, patches it up, varnishes it, puts it in a good light: it may be artistic and romantic and poetical--but it hasn't got the beauty of truth. Life is much more interesting than any imaginative fricassee of it! These realistic fellows--they are moving towards biography, but they haven't got much beyond the backgrounds yet."

"But why shouldn't it be done?" I said. "There's Boswell's Johnson--why does that stand almost alone?"

"Why, think of all the difficulties, my boy," said Father Payne. "There's nothing like Boswell's Johnson, of course--but what a subject! There's nothing that so proves Boswells genius--we mustn't forget that--as the other wretched stuff written about Johnson. There's a passage in Boswell, when he didn't see Johnson for a long time, and stuck in a few stories collected from other friends. They are awfully flat and flabby--they have all been rolled about in some one's mind, till they are as smooth as pebbles--some bits of the crudest rudeness, not worked up to--some knock-down schoolboy retorts which most civilised men would have had the decency to repress--and then we get back to the real Boswell again, and how fresh and lively it is!"

"But what are the difficulties you spoke of?" I said.

"Why, in the first place," said Father Payne, "a biography ought to be written _during_ a man's life and not _after_ it--and very few people will take the trouble to write things down day after day about anyone else, as Boswell did. If it waits till after a man's death, a hush falls on the scene--everyone is pious and sentimental. Of course, Boswell's life is inartistic enough--it wanders along, here a letter, there a lot of criticism, here a talk, there a reminiscence. It isn't arranged--it has no scheme: but how full of _zest_ it is! And then you have to be pretty shameless in pursuing your hero, and elbowing other people away, and drawing him out; and you have to be prepared to be kicked and trampled upon, when the hero is cross: and then you have to be a considerable snob, and say what you really value and admire, however vulgar it is. And then you must expect to be called hard names when the book appears. I was reading a review the other day of what seemed to me to be a harmless biography enough--a little frank and enthusiastic affair, I gathered: and the reviewer wrote in the style of Pecksniff, caddish and priggish at the same time: he called the man to task for botanising on his friend's grave--that unfortunate verse of Wordsworth's, you know--and he left the impression that the writer had done something indelicate and impious, and all with a consciousness of how high-minded he himself was.

"You ought to write a biography as though you were telling your tale in a friendly and gentle ear--you ought not to lose your sense of humour, or be afraid of showing your subject in a trivial or ridiculous light. Look at Boswell again--I don't suppose a more deadly case could be made out against any man, with perfect truth, than could be made out against Johnson. You could show him as brutal, rough, greedy, superstitious, prejudiced, unjust, and back it all up by indisputable evidence--but it's the balance, the net result, that matters! We have all of us faults; we know them, our friends know them--why the devil should not everyone know them? But then an interesting man dies, and everyone becomes loyal and sentimental. Not a word must be said which could pain or wound anyone. The friends and relations, it would seem, are not pained by the dead man's faults, they are only pained that other people should know them. The biography becomes a mixture of disinfectants and perfumes, as if it were all meant to hide some putrid thing. It's like what Jowett said about a testimonial, 'There's a strong smell here of something left out!' We have hardly ever had anything but romantic biographies hitherto, and they all smell of something left out. There's a tribe somewhere in Africa who will commit murder if anyone tries to sketch them. They think it brings bad luck to be sketched, a sort of 'overlooking' as they say. Well that seems to be the sort of superstition that many people have about biographies, as if the departed spirit would be vexed by anything which isn't a compliment. I suppose it is partly this--that many people are ill-bred, glum, and suspicious, and can't bear the idea of their faults being recorded. They hate all frankness: and so when anything frank gets written, they talk about violating sacred confidences, and about shameless exposures. It is really that we are all horribly uncivilised, and can't bear to give ourselves away, or to be given away. Of course we don't want biographies of merely selfish, stupid, brutal, ill-bred men--but everyone ought to be thankful when a life can be told frankly, and when there's enough that is good and beautiful to make it worth telling.

"But, as I said, the thing can't be done, unless it is written to a great extent in a man's lifetime. Conversation is a very difficult thing to remember--it can't be remembered afterwards--it needs notes at the time: and few people's talk is worth recording; and even if it is, people are a little ashamed of doing it--there seems something treacherous about it: but it ought to be done, for all that! You don't want so very much of it--I don't suppose that Boswell has got down a millionth part of all Johnson said--you just want specimens--enough to give the feeling of it and the quality of it. One doesn't want immensely long biographies--just enough to make you feel that you have seen a man and sat with him and heard him talk--and the kind of way in which he dealt with things and people. I'll tell you a man who would have made a magnificent biography--Lord Melbourne. He had a great charm, and a certain whimsical and fantastic humour, which made him do funny little undignified things, like a child. But every single dictum of Melbourne's has got something original and graceful about it--always full of good sense, never pompous, always with a delicious lightness of touch. The only person who took the trouble to put down Melbourne's sayings, just as they came out, was Queen Victoria--but then she was in love with him without knowing it: and in the end he got stuck into the heaviest and most ponderous of biographies, and is lost to the world. Stale politics--there's nothing to beat them for dulness unutterable!"

"But isn't it an almost impossible thing," I said, "to expect a man who is a first-rate writer, with ambitions in authorship, to devote himself to putting down things about some interesting person with the chance of their never being published? Very few people would have sufficient self-abnegation for that."

"That's true enough," said Father Payne, "and of course it is a risk--a man must run the risk of sacrificing a good deal of his time and energy to recording unimportant details, perhaps quite uselessly, but with this possibility ahead of him, that he may produce an immortal book--and I grant you that the infernal vanity and self-glorification of authors is a real difficulty in the way."

He was silent for a minute or two, and then he said: "Now, I'll tell you another difficulty, that at present people only want biographies of men of affairs, of big performers, men who have done things--I don't want that. I want biographies