Alton Locke, Tailor and Poet: An Autobiography, Charles Kingsley [i am reading a book txt] 📗

the drawing-room, I was kindly welcomed by the dean, the two ladies, and Lord Lynedale.

But, as I stood fidgeting and blushing, sticking my arms and legs, and head into all sorts of quaint positions—trying one attitude, and thinking it looked awkward, and so exchanged it for another, more awkward still—my eye fell suddenly on a slip of paper, which had conveyed itself, I never knew how, upon the pages of the Illustrated Book of Ballads, which I was turning over:—

"Be natural, and you will be gentlemanlike. If you wish others to forget your rank, do not forget it yourself. If you wish others to remember you with pleasure, forget yourself; and be just what God has made you."

I could not help fancying that the lesson, whether intentionally or not, was meant for me; and a passing impulse made me take up the slip, fold it together, and put it into my bosom. Perhaps it was Lillian's handwriting! I looked round at the ladies; but their faces were each buried behind a book.

We went in to dinner; and, to my delight, I sat next to my goddess, while opposite me was my cousin. Luckily, I had got some directions from him as to what to say and do, when my wonders, the servants, thrust eatables and drinkables over nay shoulders.

Lillian and my cousin chatted away about church-architecture, and the restorations which were going on at the cathedral; while I, for the first half of dinner, feasted my eyes with the sight of a beauty, in which I seemed to discover every moment some new excellence. Every time I looked up at her, my eyes dazzled, my face burnt, my heart sank, and soft thrills ran through every nerve. And yet, Heaven knows, my emotions were as pure as those of an infant. It was beauty, longed for, and found at last, which I adored as a thing not to be possessed, but worshipped. The desire, even the thought, of calling her my own, never crossed my mind. I felt that I could gladly die, if by death I could purchase the permission to watch her. I understood, then, and for ever after, the pure devotion of the old knights and troubadours of chivalry. I seemed to myself to be their brother—one of the holy guild of poet-lovers. I was a new Petrarch, basking in the light-rays of a new Laura. I gazed, and gazed, and found new life in gazing, and was content.

But my simple bliss was perfected, when she suddenly turned to me, and began asking me questions on the very points on which I was best able to answer. She talked about poetry, Tennyson and Wordsworth; asked me if I understood Browning's Sordello; and then comforted me, after my stammering confession that I did not, by telling me she was delighted to hear that; for she did not understand it either, and it was so pleasant to have a companion in ignorance. Then she asked me, if I was much struck with the buildings in Cambridge?—had they inspired me with any verses yet?—I was bound to write something about them—and so on; making the most commonplace remarks look brilliant, from the ease and liveliness with which they were spoken, and the tact with which they were made pleasant to the listener: while I wondered at myself, for enjoying from her lips the flippant, sparkling tattle, which had hitherto made young women to me objects of unspeakable dread, to be escaped by crossing the street, hiding behind doors, and rushing blindly into back-yards and coal-holes.

The ladies left the room; and I, with Lillian's face glowing bright in my imagination, as the crimson orb remains on the retina of the closed eye, after looking intently at the sun, sat listening to a pleasant discussion between the dean and the nobleman, about some country in the East, which they had both visited, and greedily devouring all the new facts which, they incidentally brought forth out of the treasures of their highly cultivated minds.

I was agreeably surprised (don't laugh, reader) to find that I was allowed to drink water; and that the other men drank not more than a glass or two of wine, after the ladies had retired. I had, somehow, got both lords and deans associated in my mind with infinite swillings of port wine, and bacchanalian orgies, and sat down at first, in much fear and trembling, lest I should be compelled to join, under penalties of salt-and-water; but I had made up my mind, stoutly, to bear anything rather than get drunk; and so I had all the merit of a temperance-martyr, without any of its disagreeables.

"Well" said I to myself, smiling in spirit, "what would my Chartist friends say if they saw me here? Not even Crossthwaite himself could find a flaw in the appreciation of merit for its own sake, the courtesy and condescension—ah! but he would complain of it, simply for being condescension." But, after all, what else could it be? Were not these men more experienced, more learned, older than myself? They were my superiors; it was in vain for me to attempt to hide it from myself. But the wonder was, that they themselves were the ones to appear utterly unconscious of it. They treated me as an equal; they welcomed me—the young viscount and the learned dean—on the broad ground of a common humanity; as I believe hundreds more of their class would do, if we did not ourselves take a pride in estranging them from us—telling them that fraternization between our classes is impossible, and then cursing them for not fraternizing with us. But of that, more hereafter.

At all events, now my bliss was perfect. No! I was wrong—a higher enjoyment than all awaited me, when, going into the drawing-room, I found Lillian singing at the piano. I had no idea that music was capable of expressing and conveying emotions so intense and ennobling. My experience was confined to street music, and to the bawling at the chapel. And, as yet, Mr. Hullah had not risen into a power more enviable than that of kings, and given to every workman a free entrance into the magic world of harmony and melody, where he may prove his brotherhood with Mozart and Weber, Beethoven and Mendelssohn. Great unconscious demagogue!—leader of the people, and labourer in the cause of divine equality!—thy reward is with the Father of the people!

The luscious softness of the Italian airs overcame me with a delicious enervation. Every note, every interval, each shade of expression spoke to me—I knew not what: and yet they spoke to my heart of hearts. A spirit out of the infinite heaven seemed calling to my spirit, which longed to answer—and was dumb—and could only vent itself in tears, which welled unconsciously forth, and eased my heart from the painful tension of excitement.

       * * * * *
  Her voice is hovering o'er my soul—it lingers,
    O'ershadowing it with soft and thrilling wings;
  The blood and life within those snowy fingers
    Teach witchcraft to the instrumental strings.
  My brain is wild, my breath comes quick.
    The blood is listening in my frame;
  And thronging shadows, fast and thick,
    Fall on my overflowing eyes.
  My heart is quivering like a flame;
    As morning-dew that in the sunbeam dies,
    I am dissolved in these consuming ecstacies.
       * * * * *

The dark lady, Miss Staunton, as I ought to call her, saw my emotion, and, as I thought unkindly, checked the cause of it at once.

"Pray do not give us any more of those die-away Italian airs, Lillian. Sing something manful, German or English, or anything you like, except those sentimental wailings."

Lillian stopped, took another book, and commenced, after a short prelude, one of my own songs. Surprise and pleasure overpowered me more utterly than the soft southern melodies had done. I was on the point of springing up and leaving the room, when my raptures were checked by our host, who turned round, and stopped short in an oration on the geology of Upper Egypt.

"What's that about brotherhood and freedom, Lillian? We don't want anything of that kind here."

"It's only a popular London song, papa," answered she, with an arch smile.

"Or likely to become so," added Miss Staunton, in her marked dogmatic tone.

"I am very sorry for London, then." And he returned to the deserts.

CHAPTER XV. THE MAN OF SCIENCE.

After breakfast the next morning, Lillian retired, saying laughingly, that she must go and see after her clothing club and her dear old women at the almshouse, which, of course, made me look on her as more an angel than ever. And while George was left with Lord Lynedale, I was summoned to a private conference with the dean, in his study.

I found him in a room lined with cabinets of curiosities, and hung all over with strange horns, bones, and slabs of fossils. But I was not allowed much time to look about me; for he commenced at once on the subject of my studies, by asking me whether I was willing to prepare myself for the university, by entering on the study of mathematics?

I felt so intense a repugnance to them, that at the risk of offending him—perhaps, for what I knew, fatally—I dared to demur. He smiled—

"I am convinced, young man, that even if you intended to follow poetry as a profession—and a very poor one you will find it—yet you will never attain to any excellence therein, without far stricter mental discipline than any to which you have been accustomed. That is why I abominate our modern poets. They talk about the glory of the poetic vocation, as if they intended to be kings and world-makers, and all the while they indulge themselves in the most loose and desultory habits of thought. Sir, if they really believed their own grandiloquent assumptions, they would feel that the responsibility of their mental training was greater, not less, than any one's else. Like the Quakers, they fancy that they honour inspiration by supposing it to be only extraordinary and paroxysmic: the true poet, like the rational Christian, believing that inspiration is continual and orderly, that it reveals harmonious laws, not merely excites sudden emotions. You understand me?"

I did, tolerably; and subsequent conversations with him fixed the thoughts sufficiently in my mind, to make me pretty sure that I am giving a faithful verbal transcript of them.

"You must study some science. Have you read any logic?"

I mentioned Watts' "Logic," and Locke "On the Use of the
Understanding"—two books well known to reading artizans.

"Ah," he said, "such books are very well, but they are merely popular.
'Aristotle,' 'Bitter on Induction,' and Kant's 'Prolegomena' and
'Logic'—when you had read them some seven or eight times over, you might
consider yourself as knowing somewhat about the matter."

"I have read a little about induction in Whately."

"Ah, very good book, but popular. Did you find that your method of thought received any benefit from it?"

"The truth is—I do not know whether I can quite express myself clearly—but logic, like mathematics, seems to tell me too little about things. It does not enlarge my knowledge of man or nature; and those are what I thirst for. And you must remember—I hope I am not wrong in saying it—that the case of a man of your class, who has the power of travelling, of reading what he will, and seeing what he will, is very different from that of an artisan, whose chances of observation are so sadly limited. You must forgive us, if we are unwilling to spend our time over books which tell us nothing about the great universe outside the shop-windows."

He smiled compassionately. "Very true, my boy, There are two branches of study, then, before you, and by either of them a competent subsistence is possible, with good interest. Philology is one. But before you could arrive at those depths in it which connect with ethnology, history, and geography, you would require a lifetime of study. There remains yet another. I see you stealing glances at those natural curiosities. In the study of them, you would find, as I believe, more and more daily, a mental discipline superior even to that which language or mathematics give. If I had been blest with a son—but that is neither here nor there—it was my intention to have educated him almost entirely as