The Man Who Laughs, Victor Hugo [best book clubs .txt] 📗

spectacle had the transparency of an avatar.

As to Dea, what she felt cannot be expressed by human words. She knew that she was in the midst of a crowd, and knew not what a crowd was. She heard a murmur, that was all. For her the crowd was but a breath. Generations are passing breaths. Man respires, aspires, and expires. In that crowd Dea felt herself alone, and shuddering as one hanging over a precipice. Suddenly, in this trouble of innocence in distress, prompt to accuse the unknown, in her dread of a possible fall, Dea, serene notwithstanding, and superior to the vague agonies of peril, but inwardly shuddering at her isolation, found confidence and support. She had seized her thread of safety in the universe of shadows; she put her hand on the powerful head of Gwynplaine.

Joy unspeakable! she placed her rosy fingers on his forest of crisp hair. Wool when touched gives an impression of softness. Dea touched a lamb which she knew to be a lion. Her whole heart poured out an ineffable love. She felt out of danger—she had found her saviour. The public believed that they saw the contrary. To the spectators the being loved was Gwynplaine, and the saviour was Dea. What matters? thought Ursus, to whom the heart of Dea was visible. And Dea, reassured, consoled and delighted, adored the angel whilst the people contemplated the monster, and endured, fascinated herself as well, though in the opposite sense, that dread Promethean laugh.

True love is never weary. Being all soul it cannot cool. A brazier comes to be full of cinders; not so a star. Her exquisite impressions were renewed every evening for Dea, and she was ready to weep with tenderness whilst the audience was in convulsions of laughter. Those around her were but joyful; she was happy.

The sensation of gaiety due to the sudden shock caused by the rictus of Gwynplaine was evidently not intended by Ursus. He would have preferred more smiles and less laughter, and more of a literary triumph. But success consoles. He reconciled himself every evening to his excessive triumph, as he counted how many shillings the piles of farthings made, and how many pounds the piles of shillings; and besides, he said, after all, when the laugh had passed, "Chaos Vanquished" would be found in the depths of their minds, and something of it would remain there.

Perhaps he was not altogether wrong: the foundations of a work settle down in the mind of the public. The truth is, that the populace, attentive to the wolf, the bear, to the man, then to the music, to the howlings governed by harmony, to the night dissipated by dawn, to the chant releasing the light, accepted with a confused, dull sympathy, and with a certain emotional respect, the dramatic poem of "Chaos Vanquished," the victory of spirit over matter, ending with the joy of man.

Such were the vulgar pleasures of the people.

They sufficed them. The people had not the means of going to the noble matches of the gentry, and could not, like lords and gentlemen, bet a thousand guineas on Helmsgail against Phelem-ghe-madone.

 

 

 

CHAPTER X. AN OUTSIDER'S VIEW OF MEN AND THINGS.

 

Man has a notion of revenging himself on that which pleases him. Hence the contempt felt for the comedian.

This being charms me, diverts, distracts, teaches, enchants, consoles me; flings me into an ideal world, is agreeable and useful to me. What evil can I do him in return? Humiliate him. Disdain is a blow from afar. Let us strike the blow. He pleases me, therefore he is vile. He serves me, therefore I hate him. Where can I find a stone to throw at him? Priest, give me yours. Philosopher, give me yours. Bossuet, excommunicate him. Rousseau, insult him. Orator, spit the pebbles from your mouth at him. Bear, fling your stone. Let us cast stones at the tree, hit the fruit and eat it. "Bravo!" and "Down with him!" To repeat poetry is to be infected with the plague. Wretched playactor, we will put him in the pillory for his success. Let him follow up his triumph with our hisses. Let him collect a crowd and create a solitude. Thus it is that the wealthy, termed the higher classes, have invented for the actor that form of isolation, applause.

The crowd is less brutal. They neither hated nor despised Gwynplaine. Only the meanest calker of the meanest crew of the meanest merchantman, anchored in the meanest English seaport, considered himself immeasurably superior to this amuser of the "scum," and believed that a calker is as superior to an actor as a lord is to a calker.

Gwynplaine was, therefore, like all comedians, applauded and kept at a distance. Truly, all success in this world is a crime, and must be expiated. He who obtains the medal has to take its reverse side as well.

For Gwynplaine there was no reverse. In this sense, both sides of his medal pleased him. He was satisfied with the applause, and content with the isolation. In applause he was rich, in isolation happy.

To be rich in his low estate means to be no longer wretchedly poor—to have neither holes in his clothes, nor cold at his hearth, nor emptiness in his stomach. It is to eat when hungry and drink when thirsty. It is to have everything necessary, including a penny for a beggar. This indigent wealth, enough for liberty, was possessed by Gwynplaine. So far as his soul was concerned, he was opulent. He had love. What more could he want? Nothing.

You may think that had the offer been made to him to remove his deformity he would have grasped at it. Yet he would have refused it emphatically. What! to throw off his mask and have his former face restored; to be the creature he had perchance been created, handsome and charming? No, he would never have consented to it. For what would he have to support Dea? What would have become of that poor child, the sweet blind girl who loved him? Without his rictus, which made him a clown without parallel, he would have been a mountebank, like any other; a common athlete, a picker up of pence from the chinks in the pavement, and Dea would perhaps not have had bread every day. It was with deep and tender pride that he felt himself the protector of the helpless and heavenly creature. Night, solitude, nakedness, weakness, ignorance, hunger, and thirst—seven yawning jaws of misery—were raised around her, and he was the St. George fighting the dragon. He triumphed over poverty. How? By his deformity. By his deformity he was useful, helpful, victorious, great. He had but to show himself, and money poured in. He was a master of crowds, the sovereign of the mob. He could do everything for Dea. Her wants he foresaw; her desires, her tastes, her fancies, in the limited sphere in which wishes are possible to the blind, he fulfilled. Gwynplaine and Dea were, as we have already shown, Providence to each other. He felt himself raised on her wings; she felt herself carried in his arms. To protect the being who loves you, to give what she requires to her who shines on you as your star, can anything be sweeter? Gwynplaine possessed this supreme happiness, and he owed it to his deformity. His deformity had raised him above all. By it he had gained the means of life for himself and others; by it he had gained independence, liberty, celebrity, internal satisfaction and pride. In his deformity he was inaccessible. The Fates could do nothing beyond this blow in which they had spent their whole force, and which he had turned into a triumph. This lowest depth of misfortune had become the summit of Elysium. Gwynplaine was imprisoned in his deformity, but with Dea. And this was, as we have already said, to live in a dungeon of paradise. A wall stood between them and the living world. So much the better. This wall protected as well as enclosed them. What could affect Dea, what could affect Gwynplaine, with such a fortress around them? To take from him his success was impossible. They would have had to deprive him of his face. Take from him his love. Impossible. Dea could not see him. The blindness of Dea was divinely incurable. What harm did his deformity do Gwynplaine? None. What advantage did it give him? Every advantage. He was beloved, notwithstanding its horror, and perhaps for that very cause. Infirmity and deformity had by instinct been drawn towards and coupled with each other. To be beloved, is not that everything? Gwynplaine thought of his disfigurement only with gratitude. He was blessed in the stigma. With joy he felt that it was irremediable and eternal. What a blessing that it was so! While there were highways and fairgrounds, and journeys to take, the people below and the sky above, they would be sure to live, Dea would want nothing, and they should have love. Gwynplaine would not have changed faces with Apollo. To be a monster was his form of happiness.

Thus, as we said before, destiny had given him all, even to overflowing. He who had been rejected had been preferred.

He was so happy that he felt compassion for the men around him. He pitied the rest of the world. It was, besides, his instinct to look about him, because no one is always consistent, and a man's nature is not always theoretic; he was delighted to live within an enclosure, but from time to time he lifted his head above the wall. Then he retreated again with more joy into his loneliness with Dea, having drawn his comparisons. What did he see around him?

What were those living creatures of which his wandering life showed him so many specimens, changed every day? Always new crowds, always the same multitude, ever new faces, ever the same miseries. A jumble of ruins. Every evening every phase of social misfortune came and encircled his happiness.

The Green Box was popular.

Low prices attract the low classes. Those who came were the weak, the poor, the little. They rushed to Gwynplaine as they rushed to gin. They came to buy a pennyworth of forgetfulness. From the height of his platform Gwynplaine passed those wretched people in review. His spirit was enwrapt in the contemplation of every succeeding apparition of widespread misery. The physiognomy of man is modelled by conscience, and by the tenor of life, and is the result of a crowd of mysterious excavations. There was never a suffering, not an anger, not a shame, not a despair, of which Gwynplaine did not see the wrinkle. The mouths of those children had not eaten. That man was a father, that woman a mother, and behind them their families might be guessed to be on the road to ruin. There was a face already marked by vice, on the threshold of crime, and the reasons were plain—ignorance and indigence. Another showed the stamp of original goodness, obliterated by social pressure, and turned to hate. On the face of an old woman he saw starvation; on that of a girl, prostitution. The same fact, and although the girl had the resource of her youth, all the sadder for that! In the crowd were arms without tools; the workers asked only for work, but the work was wanting. Sometimes a soldier came and seated himself by the workmen, sometimes a wounded pensioner; and Gwynplaine saw the spectre of war. Here Gwynplaine read want of work; there man-farming, slavery. On certain brows he saw an indescribable ebbing back towards animalism, and that slow return of man to beast, produced on those below by the dull pressure of the happiness of those above. There was a break in the gloom for Gwynplaine. He and Dea had a loophole of happiness; the rest was damnation. Gwynplaine felt above him the thoughtless trampling of