Under Fire: The Story of a Squad, Henri Barbusse [best books to read for success .txt] 📗

to be boiling. His mustache hangs as if it had come half unstuck through the moisture of his face. He turns two big and lightless eyes on me, and his wound is not visible.

"That's so," says another; "all the wounded of the Brigade come and pile themselves up here one after another, without counting them from other places. Yes, look at it now; this hole here, it's the midden for the whole Brigade."

"I'm gangrened, I'm smashed, I'm all in bits inside," droned one who sat with his head in his hands and spoke through his fingers; "yet up to last week I was young and I was clean. They've changed me. Now, I've got nothing but a dirty old decomposed body to drag along."

"Yesterday," says another, "I was twenty-six years old. And now how old am I?" He tries to get up, so as to show us his shaking and faded face, worn out in a night, to show us the emaciation, the depression of cheeks and eye-sockets, and the dying flicker of light in his greasy eye.

"It hurts!" humbly says some one invisible.

"What's the use of worrying?" repeats the other mechanically.

There was a silence, and then the aviator cried, "The padres were trying on both sides to hide their voices."

"What's that mean?" said the astonished zouave.

"Are you taking leave of 'em, old chap?" asked a chasseur wounded in the hand and with one arm bound to his body, as his eyes left the mummified limb for a moment to glance at the flying-man.

The latter's looks were distraught; he was trying to interpret a mysterious picture which everywhere he saw before his eyes--"Up there, from the sky, you don't see much, you know. Among the squares of the fields and the little heaps of the villages the roads run like white cotton. You can make out, too, some hollow threads that look as if they'd been traced with a pin-point and scratched through fine sand. These nets that festoon the plain with regularly wavy marks, they're the trenches. Last Sunday morning I was flying over the firing-line. Between our first lines and their first lines, between their extreme edges, between the fringes of the two huge armies that are up against each other, looking at each other and not seeing, and waiting--it's not very far; sometimes forty yards, sometimes sixty. To me it looked about a stride, at the great height where I was planing. And behold I could make out two crowds, one among the Boches, and one of ours, in these parallel lines that seemed to touch each other; each was a solid, lively lump, and all around 'em were dots like grains of black sand scattered on gray sand, and these hardly budged--it didn't look like an alarm! So I went down several turns to investigate.

"Then I understood. It was Sunday, and there were two religious services being held under my eyes--the altar, the padre, and all the crowd of chaps. The more I went down the more I could see that the two things were alike--so exactly alike that it looked silly. One of the services--whichever you like--was a reflection of the other, and I wondered if I was seeing double. I went down lower; they didn't fire at me. Why? I don't know at all. Then I could hear. I heard one murmur, one only. I could only gather a single prayer that came up to me en bloc, the sound of a single chant that passed by me on its way to heaven. I went to and fro in space to listen to this faint mixture of hymns that blended together just the same although they were one against the other; and the more they tried to get on top of each other, the more they were blended together up in the heights of the sky where I was floating.

"I got some shrapnel just at the moment when, very low down, I made out the two voices from the earth that made up the one--'Gott mit uns!' and 'God is with us!'--and I flew away."

The young man shook his bandage-covered head; he seemed deranged by the recollection. "I said to myself at the moment, 'I must be mad!'"

"It's the truth of things that's mad," said the zouave.

With his eyes shining in delirium, the narrator sought to express and convey the deep disturbing idea that was besieging him, that he was struggling against.

"Now think of it!" he said. "Fancy those two identical crowds yelling things that are identical and yet opposite, these identical enemy cries! What must the good God think about it all? I know well enough that He knows everything, but even if He knows everything, He won't know what to make of it."

"Rot!" cried the zouave.

"He doesn't care a damn for us, don't fret yourself."

"Anyway, what is there funny about it? That doesn't prevent people from quarreling with each other--and don't they! And rifle-shots speak jolly well the same language, don't they?"

"Yes," said the aviator, "but there's only one God. It isn't the departure of prayers that I don't understand; it's their arrival."

The conversation dropped.

"There's a crowd of wounded laid out in there," the man with the dull eyes said to me, "and I'm wondering all ways how they got 'em down here. It must have been a terrible job, tumbling them in here."

Two Colonials, hard and lean, supporting each other like tipsy men, butted into us and recoiled, looking on the ground for some place to fall on.

"Old chap, in that trench I'm telling you of," the hoarse voice of one was relating, "we were three days without rations, three full days without anything--anything. Willy-nilly, we had to drink our own water, and no help for it."

The other explained that once on a time he had cholera. "Ah, that's a dirty business--fever, vomiting, colics; old man, I was ill with that lot!"

"And then, too," suddenly growled the flying-man, still fierce to pursue the answer to the gigantic conundrum, "what is this God thinking of to let everybody believe like that that He's with them? Why does He let us all--all of us--shout out side by side, like idiots and brutes, 'God is with us!'--'No, not at all, you're wrong; God is with us'?"

A groan arose from a stretcher, and for a moment fluttered lonely in the silence as if it were an answer.

* * * * *


Then, "I don't believe in God," said a pain-racked voice; "I know He doesn't exist--because of the suffering there is. They can tell us all the clap-trap they like, and trim up all the words they can rind and all they can make up, but to say that all this innocent suffering could come from a perfect God, it's damned skull-stuffing."

"For my part," another of the men on the seat goes on, "I don't believe in God because of the cold. I've seen men become corpses bit by bit, just simply with cold. If there was a God of goodness, there wouldn't be any cold. You can't get away from that."

"Before you can believe in God, you've got to do away with everything there is. So we've got a long way to go!"

Several mutilated men, without seeing each other, combine in head-shakes of dissent "You're right," says another, "you're right."

These men in ruins, vanquished in victory, isolated and scattered, have the beginnings of a revelation. There come moments in the tragedy of these events when men are not only sincere, but truth-telling, moments when you see that they and the truth are face to face.

"As for me," said a new speaker, "if I don't believe in God, it's--" A fit of coughing terribly continued his sentence.

When the fit passed and his cheeks were purple and wet with tears, some one asked him, "Where are you wounded?"

"I'm not wounded; I'm ill."

"Oh, I see!" they said, in a tone which meant "You're not interesting."

He understood, and pleaded the cause of his illness:

"I'm done in, I spit blood. I've no strength left, and it doesn't come back, you know, when it goes away like that."

"Ah, ah!" murmured the comrades--wavering, but secretly convinced all the same of the inferiority of civilian ailments to wounds.

In resignation he lowered his head and repeated to himself very quietly, "I can't walk any more; where would you have me go?"

* * * * *


A commotion is arising for some unknown reason in the horizontal gulf which lengthens as it contracts from stretcher to stretcher as far as the eye can see, as far as the pallid peep of daylight, in this confused corridor where the poor winking flames of candles redden and seem feverish, and winged shadows cast themselves. The odds and ends of heads and limbs are agitated, appeals and cries arouse each other and increase in number like invisible ghosts. The prostrate bodies undulate, double up, and turn over.

In the heart of this den of captives, debased and punished by pain, I make out the big mass of a hospital attendant whose heavy shoulders rise and fall like a knapsack carried crosswise, and whose stentorian voice reverberates at speed through the cave. "You've been meddling with your bandage again, you son of a lubber, you varmint!" he thunders. "I'll do it up again for you, as long as it's you, my chick, but if you touch it again, you'll see what I'll do to you!"

Behold him then in the obscurity, twisting a bandage round the cranium of a very little man who is almost upright, who has bristling hair and a beard which puffs out in front. With dangling arms, he submits in silence. But the attendant abandons him, looks on the ground and exclaims sonorously, "What the--? Eh, come now, my friend, are you cracked? There's manners for you, to lie down on the top of a patient!" And his capacious hand disengages a second limp body on which the first had extended himself as on a mattress; while the mannikin with the bandaged head alongside, as soon as he is let alone, puts his hands to his head without saying a word and tries once more to remove the encircling lint.

There is an uproar, too, among some shadows that are visible against a luminous background; they seem to be wildly agitated in the gloom of the crypt. The light of a candle shows us several men shaken with their efforts to hold a wounded soldier down on his stretcher. It is a man whose feet are gone. At the end of his legs are terrible bandages, with tourniquets to restrain the hemorrhage. His stumps have bled into the linen wrappings, and he seems to wear red breeches. His face is devilish, shining and sullen, and he is raving. They are pressing down on his shoulders and knees, for this man without feet would fain jump from the stretcher and go away.

"Let me go!" he rattles in breathless, quavering rage. His voice is low, with sudden sonorities, like a trumpet that one tries to blow too softly. "By God, let me go, I tell you! Do you think I'm going to stop here? Allons,