Mizora: A Prophecy<br />A MSS. Found Among the Private Papers of the Princess Vera Zarovitch, Mary E. Bradley Lane [free reads .txt] 📗

and a certain air of mystery about them increased with it. It was impossible for me not to feel for them a high degree of respect, admiration, and affection. They were ever gentle, tender, and kind to solicitude. To accuse them of mystery were a paradox; and yet they were a mystery. In conversation, manners and habits, they were frank to singularity. It was just as common an occurrence for a poem to be read and commented on by its author, as to hear it done by another. I have heard a poetess call attention to the beauties of her own production, and receive praise or adverse criticism with the same charming urbanity.

Ambition of the most intense earnestness was a natural characteristic, but was guided by a stern and inflexible justice. Envy and malice were unknown to them. It was, doubtless, owing to their elevated moral character that courts and legal proceedings had become unnecessary. If a discussion arose between parties involving a question of law, they repaired to the Public Library, where the statute books were kept, and looked up the matter themselves, and settled it as the law directed. Should they fail to interpret the law alike, a third party was selected as referee, but accepted no pay.

Indolence was as much a disgrace to them as is the lack of virtue to the women of my country, hence every citizen, no matter how wealthy, had some regular trade, business or profession. I found those occupations we are accustomed to see accepted by the people[Pg 28] of inferior birth and breeding, were there filled by women of the highest social rank, refined in manner and frequently of notable intellectual acquirements. It grew, or was the result of the custom of selecting whatever vocation they felt themselves competent to most worthily fill, and as no social favor or ignominy rested on any kind of labor, the whole community of Mizora was one immense family of sisters who knew no distinction of birth or position among themselves.

There were no paupers and no charities, either public or private, to be found in the country. The absence of poverty such as I knew existed in all civilized nations upon the face of the earth, was largely owing to the cheapness of food. But there was one other consideration that bore vitally upon it. The dignity and necessity of labor was early and diligently impressed upon the mind. The Preceptress said to me:

"Mizora is a land of industry. Nature has taught us the duty of work. Had some of us been born with minds fully matured, or did knowledge come to some as old age comes to all, we might think that a portion was intended to live without effort. But we are all born equal, and labor is assigned to all; and the one who seeks labor is wiser than the one who lets labor seek her."

Citizens, I learned, were not restrained from accumulating vast wealth had they the desire and ability to do so, but custom imposed upon them the most honorable processes. If a citizen should be found guilty of questionable business transactions, she suffered banishment to a lonely island and the confiscation of her entire estate, both hereditary and acquired. The property confiscated went to the public schools in the town or city where she resided; but never was permitted to augment salaries. I discovered this in the statute books, but not in the memory of any one living had it been found necessary to inflict such a punishment.

"Our laws," said Wauna, "are simply established legal advice. No law can be so constructed as to fit every case so exactly that a criminal mind could not warp it into a dishonest use. But in a country like ours, where civilization has reached that state of enlightenment that needs no laws, we are simply guided by custom."

The love of splendor and ornament was a pronounced characteristic of these strange people. But where gorgeous colors were used, they were always of rich quality. The humblest homes were exquisitely ornamented, and often displayed a luxury that, with us, would have been considered an evidence of wealth.

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They took the greatest delight in their beauty, and were exceedingly careful of it. A lovely face and delicate complexion, they averred, added to one's refinement. The art of applying an artificial bloom and fairness to the skin, which I had often seen practiced in my own country, appeared to be unknown to them. But everything savoring of deception was universally condemned. They made no concealment of the practice they resorted to for preserving their complexions, and so universal and effectual were they, that women who, I was informed, had passed the age allotted to the grandmothers in my country, had the smooth brow and pink bloom of cheek that belongs to a more youthful period of life. There was, however, a distinction between youth and old age. The hair was permitted to whiten, but the delicate complexion of old age, with its exquisite coloring, excited in my mind as much admiration as astonishment.

I cannot explain why I hesitated to press my first inquiry as to where the men were. I had put the question to Wauna one day, but she professed never to have heard of such beings. It silenced me—for a time.

"Perhaps it is some extinct animal," she added, naively. "We have so many new things to study and investigate, that we pay but little attention to ancient history."

I bided my time and put the query in another form.

"Where is your other parent?"

She regarded me with innocent surprise. "You talk strangely. I have but one parent. How could I have any more?"

"You ought to have two."

She laughed merrily. "You have a queer way of jesting. I have but one mother, one adorable mother. How could I have two?" and she laughed again.

I saw that there was some mystery I could not unravel at present, and fearing to involve myself in some trouble, refrained from further questioning on the subject. I nevertheless kept a close observance of all that passed, and seized every opportunity to investigate a mystery that began to harass me with its strangeness.

Soon after my conversation with Wauna, I attended an entertainment at which a great number of guests were present. It was a literary festival and, after the intellectual delicacies were disposed of, a banquet followed of more than royal munificence. Toasts were drank, succeeded by music and dancing and all the gayeties of a festive occasion, yet none but the fairest of fair women graced the[Pg 30] scene. Is it strange, therefore, that I should have regarded with increasing astonishment and uneasiness a country in all respects alluring to the desires of man—yet found him not there in lordly possession?

Beauty and intellect, wealth and industry, splendor and careful economy, natures lofty and generous, gentle and loving—why has not Man claimed this for himself?

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CHAPTER V.

The Preceptress of the National College appointed her daughter Wanna as a guide and instructor to me. I formed a deep and strong attachment for her, which, it pains me to remember, was the cause of her unhappy fate. In stature she was above the medium height, with a form of the fairest earthly loveliness and exquisite grace. Her eyes were so deep a blue, that at first I mistook them for brown. Her hair was the color of a ripe chestnut frosted with gold, and in length and abundance would cover her like a garment. She was vivacious and fond of athletic sports. Her strength amazed me. Those beautiful hands, with their tapering fingers, had a grip like a vise. They had discovered, in this wonderful land, that a body possessing perfectly developed muscles must, by the laws of nature, be symmetrical and graceful. They rode a great deal on small, two-wheeled vehicles, which they propelled themselves. They gave me one on which I accompanied Wauna to all of the places of interest in the Capital city and vicinity.

I must mention that Wauna's voice was exceedingly musical, even in that land of sweet voices, but she did not excel as a singer.

The infant schools interested me more than all the magnificence and grandeur of the college buildings. The quaint courtesy, gentle manners and affectionate demeanor of the little ones toward one another, was a surprise to me. I had visited infant schools of my own and other countries, where I had witnessed the display of human nature, unrestrained by mature discretion and policy. Fights, quarrels, kicks, screams, the unlawful seizure of toys and trinkets, and other misdemeanors, were generally the principal exhibits. But here it was all different. I thought, as I looked at them, that should a philanthropist from the outside world have chanced unknowingly upon the playground of a Mizora infant school, he would have believed himself in a company of little angels.

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At first, a kindness so universal impressed me as studied; a species of refined courtesy in which the children were drilled. But time and observation proved to me that it was the natural impulse of the heart, an inherited trait of moral culture. In my world, kindness and affection were family possessions, extended occasionally to acquaintances. Beyond this was courtesy only for the great busy bustling mass of humanity called—"the world."

It must not be understood that there was no variety of character in Mizora. Just as marked a difference was to be found there as elsewhere; but it was elevated and ennobled. Its evil tendencies had been eliminated. There were many causes that had made this possible. The first, and probably the most influential, was the extreme cheapness of living. Food and fuel were items of so small consequence, that poverty had become unknown. Added to this, and to me by far the most vital reason, was their system of free education. In contemplating the state of enlightenment to which Mizora had attained, I became an enthusiast upon the subject of education, and resolved, should I ever again reach the upper world, to devote all my energies and ability to convincing the governments of its importance. I believe it is the duty of every government to make its schools and colleges, and everything appertaining to education—FREE. To be always starved for knowledge is a more pitiful craving than to hunger for bread. One dwarfs the body; the other the mind.

The utmost care was bestowed upon the training and education of the children. There was nothing that I met with in that beautiful and happy country I longed more to bring with me to the inhabitants of my world, than their manner of rearing children. The most scrupulous attention was paid to their diet and exercise, both mental and physical. The result was plump limbs, healthy, happy faces and joyous spirits. In all the fifteen years that I spent in Mizora, I never saw a tear of sorrow fall from children's eyes. Admirable sanitary regulations exist in all the cities and villages of the land, which insures them pure air. I may state here that every private-house looks as carefully to the condition of its atmosphere, as we do to the material neatness of ours.

The only intense feeling that I could discover among these people was the love between parent and child. I visited the theater where the tragedy of the play was the destruction of a daughter by shipwreck in view of the distracted mother. The scenery was managed with wonderful realism. The thunder of the surf as it beat upon the shore, the frightful carnival of wind and waves that no[Pg 33] human power could still, and the agony of the mother watching the vessel break to pieces upon the rock and her child sink into the boiling water to rise no more, was thrilling beyond my power to describe. I lost control of my feelings. The audience wept and applauded; and when the curtain fell, I could scarcely believe it had only been a play. The love of Mizora women for their children is strong and deep. They consider the care of them a sacred duty, fraught with the noblest results of life. A daughter of scholarly attainments and noble character is a credit to her mother. That selfish mother who looks upon her children as so many afflictions is unknown to Mizora. If a mother should ever feel her children as burdens upon her, she would never give it expression, as any dereliction of duty would be severely rebuked by the whole community, if not punished by banishment. Corporal punishment was unknown.

I received an invitation from a lady prominent in literature and science to make her a visit. I accepted with gratification, as it would afford me the opportunity I coveted to become acquainted with the domestic life of Mizora, and perhaps penetrate its greatest mystery, for I must confess that the singular dearth