The Lost Trail, Edward Sylvester Ellis [black authors fiction TXT] 📗
- Author: Edward Sylvester Ellis
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It may seem strange that it never occurred to the captives that the savages might do them harm. In fact, nothing but violence itself would have convinced the missionary that such was contemplated. He had yielded himself, heart and soul, to his work; he felt an inward conviction that he was to accomplish great good. Trials and sufferings of all imaginable kinds he expected to undergo, but his life was to be spared until the work was accomplished. Of that he never experienced a moment's doubt.
Our readers will bear in mind that the period of which we write, although but a little more than forty years since, was when the territory west of the Mississippi was almost entirely unknown. Trappers, hunters and fur-traders in occasional instances, penetrated into the heart of the mighty solitude. Lewis and Clarke had made their expedition to the head-waters of the Columbia, but the result of all these visits, to the civilized world, was much the same as that of the adventurers who have penetrated into the interior of Africa.
It was known that on the northwest dwelt the warlike Blackfeet, the implacable foes of every white man. There, also, dwelt other tribes, who seemed resolved that none but their own race should dwell upon that soil. Again, there were others with whom little difficulty was experienced in bartering and trading, to the great profit of the adventurous whites, and the satisfaction of the savages; still, the shrewd traders knew better than to trust to Indian magnanimity or honor. Their reliance under heaven, was their tact in managing the savages, and their own goodly rifles and strong arms. The Sioux were among the latter class, and with them it was destined that the lot of Harvey Richter and his wife should be cast.
The Indian village was reached in the course of a couple of hours. It was found to be much larger than Richter could have anticipated. The missionary soon made known his character and wishes. This secured an audience with the leading chief, when Harvey explained his mission, and asked permission for himself and companions to settle among them. With the ludicrous dignity so characteristic of his people, the chief deferred his reply until the following day, at which time he gave consent, his manner being such as to indicate that he was rather unwilling than otherwise.
That same afternoon, the missionary collected the dusky children of the forest together and preached to them, as best he could, through the assistance of a rude interpreter. He was listened to respectfully by the majority, among whom were several whom he inferred already had heard the word of life. There were others, however, to whom the ceremony was manifestly distasteful. The hopeful minister felt that his Master had directed him to this spot, and that now his real life-work had begun.
CHAPTER III.THE JUG ACQUAINTANCES.
Which, dead to shame and every nicer sense,
Ne'er blushed, unless, when spreading Vice's snares,
He stumbled on some virtue unawares.—CHURCHILL.
A year has passed since the events recorded in the preceding pages, and it is summer again. Far up, beside one of those tributaries of the Mississippi, in the western portion of what is now the State of Minnesota, stands a small cabin, such as the early settlers in new countries build for themselves. About a quarter of a mile further up the stream is a large Sioux village, separated from the hut by a stretch of woods through which runs a well-worn footpath. This arrangement the young missionary, Harvey Richter, preferred rather than to dwell in the Indian village. While laboring with all his heart and soul to regulate these degraded people, and while willing to make their troubles and afflictions his own, he still desired a seclusion where his domestic cares and enjoyments were safe from constant interruption. This explains why his cabin had been erected at such a distance from his people.
Every day, no matter what might be the weather, the missionary visited the village, and each Sabbath afternoon, when possible, service was held. This was almost invariably attended by the entire population, who now listened attentively to what was uttered, and often sought to follow the counsels uttered by the good man. A year's residence had sufficed to win the respect and confidence of the Indians, and to convince the faithful servant that the seed he had sown was already springing up and bearing fruit.
About a mile from the river, in a dense portion of the wood, are seated two persons, in friendly converse. But a glance would be required to reveal that one of these was our old friend Teddy, in the most jovial and communicative of moods. The other, painted and bedaubed until his features were scarcely recognizable, and attired in the gaudy Indian apparel, sufficiently explains his identity. A small jug sitting between them, and which is frequently carried to the mouth of each, may disclose why, on this particular morning, they seemed on such confidential terms. The sad truth was that the greatest drawback to Harvey Richter's ministrations was his own servant Teddy. The Indians could not understand why he who lived constantly with the missionary, should be so careless and reckless, and should remain "without the fold," when the good man exhorted them in such earnest language to become Christians. It was incomprehensible to their minds, and served to fill more than one with a suspicion that all was not what it should be. Harvey had spent many an hour with Teddy, in earnest, prayerful expostulation, but, thus far, to no purpose.
For six months after the advent of the missionary and his wife, nothing had been seen or heard of the strange hunter, when, one cold winter's morning, as the former was returning from the village through the path, a rifle was discharged, and the bullet whizzed within an inch or two of his eyes. He might have believed it to be one of the Indians, had he not secured a fair look at the man as he ran away. He said nothing of it to his wife or Teddy, although it occasioned him much trouble and anxiety of mind.
A month or two later, when Teddy was hunting in the woods, and had paused a moment for rest, a gun was discharged at him, from a thick mass of undergrowth. Certain that the unknown hunter was at hand, he dashed in as before, determined to bring the transgressor to a personal account. Teddy could hear him fleeing, and saw the agitation of the undergrowth, but did not catch even a glimpse of his game.
While prosecuting the search, Teddy suddenly encountered an Indian, staggering along with a jug in his hand. The savage manifested a friendly disposition, and the two were soon seated upon the ground, discussing the fiery contents of the vessel and exchanging vows of eternal friendship. When they separated it was with the understanding that they were to meet again in a couple of days.
Both kept the appointment, and since that unlucky day they had encountered quite frequently. Where the Indian obtained the liquor was a mystery, but it was an attraction that never failed to draw Teddy forth into the forest. The effect of alcoholic stimulants upon persons is as various as are their temperaments. The American Indian almost always becomes sullen, vindictive and dangerous. Now and then there is an exception, as was the case with the new-made friend of Teddy. Both were affected in precisely a similar manner; both were jolly.
"Begorrah, but yees are a fine owld gintleman, if yer face does look like a paint-jug, and ye isn't able to lay claim to one-half the beauty meself possesses. That ye be," said Teddy, a few moments after they had seated themselves, and before either had been affected by the poisonous liquid.
"I loves you!" said the savage, betraying in his manner of speech a remarkable knowledge of the English language. "I think of you when I sleep—I think of you when I open my eyes—I think of you all the time."
"Much obleeged; it's meself that thinks and meditates upon your beauty and loving qualities all the time, barring that in which I thinks of something else, which is about all the time—all the same to yer honor."
"Loves you very much," repeated the savage; "love Mister Harvey, too, and Miss Harvey."
"Then why doesn't ye come to hear him preach, ye rose of the wilderness?"
"Don't like preaching."
"Did yees ever hear him?"
"Neber hear him."
"Yer oughter come; and that minds me I've never saan ye around the village, for which I axes yees the raison?"
"Me ain't Sioux—don't like 'em."
"Whinever yees are discommoded with this jug, p'raps it wouldn't be well for yees to cultivate the acquaintance of any one except meself, for they might be dispoused to relave yees of the article, when yees are well aware it's an aisy matter for us to do that ourselves. Where does yees get the jug?"
"Had him good while."
"I know; but the contents I mean. Where is it ye secures the vallyble contents?"
"Me get 'em," was the intelligent reply..
"That's what I've been supposing, that yees was gitting more nor your share; so here's to prevint," remarked Teddy, as he inverted the jug above his head. "Now, me butternut friend, what 'bjections have yees to that?"
"All right—all be good—like Miss Harvey?"
Teddy stared at the savage, as if he failed to take in his question.
"Like Miss Harvey—good man's squaw—t'ink she be good woman?"
"The loveliest that iver trod the airth—bless her swate soul. She niver has shpoken a cross word to Teddy, for all he's the biggest scamp that iver brought tears to her eyes. If there be any thing that has nigh fotched this ould shiner to his marrowbones it was to see something glistening in her eyes," said the Irishman, as he wiped his own. "God bliss Miss Cora," he added, in the same manner of speech that he had been wont to use before she became a wife. "She might make any man glad to come and live alone in the wilderness wid her. It's meself that ought to be ashamed to come away and l'ave her alone by herself, though I thinks even a wild baste would not harm a hair of her blissid head. If it wasn't for this owld whisky-jug I wouldn't be l'aving her," said Teddy, indignantly.
"How be 'lone?—Mister Harvey dere."
"No, he isn't, by a jug-full—barring the jug must be well-nigh empty, and the divil save the jug, inny-how; but not until it's impty."
"Where Mr. Harvey go, if not in cabin?" asked the savage, betraying a suspicious eagerness that would have been observed by Teddy upon any other occasion.
"To the village, that he may preach and hould converse wid 'em. I allers used to stay at home when he's gone, for fear that owld thaif of a hunter might break into the pantry and shtail our wines—that is, if we had any, which we haven't. Blast his sowl—that hunter I mane, an' if iver I cotch him, may I be used for a flail if I don't settle his accounts."
"When Mister Harvey go to village?"
"Whin he plaises, which is always in the afternoon, whin his dinner has had a fair chance to sittle. Does ye take him for a michanic, who goes to work as soon as he swallows his bread and mate?" said the Irishman, with official dignity.
"Why you not stay with squaw?"
"That's the raison," replied Teddy, imbibing from the vessel beside him. "But you will plaise not call Miss Cora a shquaw any more. If ye does, it will be at the imminent risk of havin' this jug smashed over yer head, afther the whisky is all gone, which it very soon will be if a plug isn't put into your mouth."
"Nice woman—much good."
"You may well say that, Mister Copperskin, and say nothing else. And it's a fine man is Mister Harvey, barring he runs me purty close once in a while on the moral quishtion. I'm afeard I shall have to knock under soon. If I could but slay that thaif of a hunter that
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