A Window in Thrums, Sir James Matthew Barrie [uplifting books for women txt] 📗

he didna ken 'at Chirsty was deid, an' I'd married again. 'Well, Haggart,' he says, in his frank wy, 'and how is your wife?' 'She's vara weel, sir,' I maks answer, 'but she's no the ane you mean.'"

"Na, he meant Chirsty," said Hendry.

"Is that a' the story?" asked T'nowhead.

Tammas had been looking at us queerly.

"There's no nane o' ye lauchin'," he said, "but I can assure ye the Earl's son gaed east the toon lauchin' like onything."

"But what was't he lauched at?"

"Ou," said Tammas, "a humorist doesna tell whaur the humour comes in."

"No, but when you said that, did you mean it to be humorous?"

"Am no sayin' I did, but as I've been tellin' ye, humour spouts oot by itsel."

"Ay, but do ye ken noo what the Earl's son gaed awa lauchin' at?"

Tammas hesitated.

"I dinna exactly see't," he confessed, "but that's no an oncommon thing. A humorist would often no ken 'at he was ane if it wasna by the wy he makes other fowk lauch. A body canna be expeckit baith to mak the joke an' to see't. Na, that would be doin' twa fowks' wark."

"Weel, that's reasonable enough, but I have often seen ye lauchin'," said Hendry, "lang afore other fowk lauched."

"Nae doubt," Tammas explained, "an' that's because humour has twa sides, juist like a penny piece. When I say a humorous thing mysel I'm dependent on other fowk to tak note o' the humour o't, bein' mysel ta'en up wi' the makkin' o't. Ay, but there's things I see an' hear 'at maks me lauch, an' that's the other side o' humour."

"I never heard it put sae plain afore," said T'nowhead, "an', sal, am no nane sure but what am a humorist too."

"Na, na, no you, T'nowhead," said Tammas, hotly.

"Weel," continued the farmer, "I never set up for bein' a humorist, but I can juist assure ye 'at I lauch at queer things too. No lang syne I woke up i' my bed lauchin' like onything, an' Lisbeth thocht I wasna weel. It was something I dreamed 'at made me lauch, I couldna think what it was, but I laughed richt. Was that no fell like a humorist?"

"That was neither here nor there," said Tammas. "Na, dreams dinna coont, for we're no responsible for them. Ay, an' what's mair, the mere lauchin's no the important side o' humour, even though ye hinna to be telt to lauch. The important side's the other side, the sayin' the humorous things. I'll tell ye what: the humorist's like a man firin' at a target--he doesna ken whether he hits or no till them at the target tells 'im."

"I would be of opeenion," said Hendry, who was one of Tammas's most staunch admirers, "'at another mark o' the rale humorist was his seein' humour in all things?"

Tammas shook his head--a way he had when Hendry advanced theories.

"I dinna haud wi' that ava," he said. "I ken fine 'at Davit Lunan gaes aboot sayin' he sees humour in everything, but there's nae surer sign 'at he's no a genuine humorist. Na, the rale humorist kens vara weel 'at there's subjects withoot a spark o' humour in them. When a subject rises to the sublime it should be regairded philosophically, an' no humorously. Davit would lauch 'at the grandest thochts, whaur they only fill the true humorist wi' awe. I've found it necessary to rebuke 'im at times whaur his lauchin' was oot o' place. He pretended aince on this vara spot to see humour i' the origin o' cock-fightin'."

"Did he, man?" said Hendry; "I wasna here. But what is the origin o' cock-fechtin'?"

"It was a' i' the _Cheap Magazine_," said T'nowhead.

"Was I sayin' it wasna?" demanded Tammas. "It was through me readin' the account oot o' the _Cheap Magazine_ 'at the discussion arose."

"But what said the _Cheapy_ was the origin o' cock-fechtin'?"

"T'nowhead 'll tell ye," answered Tammas; "he says I dinna ken."

"I never said naething o' the kind," returned T'nowhead, indignantly; "I mind o' ye readin't oot fine."

"Ay, weel," said Tammas, "that's a' richt. Ou, the origin o' cock-fightin' gangs back to the time o' the Greek wars, a thoosand or twa years syne, mair or less. There was ane, Miltiades by name, 'at was the captain o' the Greek army, an' one day he led them doon the mountains to attack the biggest army 'at was ever gathered thegither."

"They were Persians," interposed T'nowhead.

"Are you tellin' the story, or am I?" asked Tammas. "I kent fine 'at they were Persians. Weel, Miltiades had the matter o' twenty thoosand men wi' im', and when they got to the foot o' the mountain, behold there was two cocks fechtin'."

"Man, man," said Hendry, "an' was there cocks in thae days?"

"Ondoubtedly," said Tammas, "or hoo could thae twa hae been fechtin'?"

"Ye have me there, Tammas," admitted Hendry. "Ye're perfectly richt."

"Ay, then," continued the stone-breaker, "when Miltiades saw the cocks at it wi' all their micht, he stopped the army and addressed it. 'Behold!' he cried, at the top o' his voice, 'these cocks do not fight for their household gods, nor for the monuments of their ancestors, nor for glory, nor for liberty, nor for their children, but only because the one will not give way unto the other.'"

"It was nobly said," declared Hendry; "na, cocks wouldna hae sae muckle understandin' as to fecht for thae things. I wouldna wonder but what it was some laddies 'at set them at ane another.'

"Hendry doesna see what Miltydes was after," said T'nowhead.

"Ye've taen't up wrang, Hendry," Tammas explained. "What Miltiades meant was 'at if cocks could fecht sae weel oot o' mere deviltry, surely the Greeks would fecht terrible for their gods an' their bairns an' the other things."

"I see, I see; but what was the monuments of their ancestors?"

"Ou, that was the gravestanes they put up i' their kirkyards."

"I wonder the other billies would want to tak them awa. They would be a michty wecht."

"Ay, but they wanted them, an' nat'rally the Greeks stuck to the stanes they paid for."

"So, so, an' did Davit Lunan mak oot 'at there was humour in that?"

"He do so. He said it was a humorous thing to think o' a hale army lookin' on at twa cocks fechtin'. I assure ye I telt 'im 'at I saw nae humour in't. It was ane o' the most impressive sichts ever seen by man, an' the Greeks was sae inspired by what Miltiades said 'at they sweepit the Persians oot o' their country."

We all agreed that Tammas's was the genuine humour.

"An' an enviable possession it is," said Hendry.

"In a wy," admitted Tammas, "but no in a' wys."

He hesitated, and then added in a low voice--

"As sure as death, Hendry, it sometimes taks grip o' me i' the kirk itsel, an' I can hardly keep frae lauchin'."


CHAPTER VI


DEAD THIS TWENTY YEARS

In the lustiness of youth there are many who cannot feel that they, too, will die. The first fear stops the heart. Even then they would keep death at arm's length by making believe to disown him. Loved ones are taken away, and the boy, the girl, will not speak of them, as if that made the conqueror's triumph the less. In time the fire in the breast burns low, and then in the last glow of the embers, it is sweeter to hold to what has been than to think of what may be.

Twenty years had passed since Joey ran down the brae to play. Jess, his mother, shook her staff fondly at him. A cart rumbled by, the driver nodding on the shaft. It rounded the corner and stopped suddenly, and then a woman screamed. A handful of men carried Joey's dead body to his mother, and that was the tragedy of Jess's life.

Twenty years ago, and still Jess sat at the window, and still she heard that woman scream. Every other living being had forgotten Joey; even to Hendry he was now scarcely a name, but there were times when Jess's face quivered and her old arms went out for her dead boy.

"God's will be done," she said, "but oh, I grudged Him my bairn terrible sair. I dinna want him back noo, an' ilka day is takkin' me nearer to him, but for mony a lang year I grudged him sair, sair. He was juist five minutes gone, an' they brocht him back deid, my Joey."

On the Sabbath day Jess could not go to church, and it was then, I think, that she was with Joey most. There was often a blessed serenity on her face when we returned, that only comes to those who have risen from their knees with their prayers answered. Then she was very close to the boy who died. Long ago she could not look out from her window upon the brae, but now it was her seat in church. There on the Sabbath evenings she sometimes talked to me of Joey.

"It's been a fine day," she would say, "juist like that day. I thank the Lord for the sunshine noo, but oh, I thocht at the time I couldna look at the sun shinin' again."

"In all Thrums," she has told me, and I know it to be true, "there's no a better man than Hendry. There's them 'at's cleverer in the wys o' the world, but my man, Hendry McQumpha, never did naething in all his life 'at wasna weel intended, an' though his words is common, it's to the Lord he looks. I canna think but what Hendry's pleasin' to God. Oh, I dinna ken what to say wi' thankfulness to Him when I mind hoo guid he's been to me. There's Leeby 'at I couldna hae done withoot, me bein sae silly (weak bodily), an' ay Leeby's stuck by me an' gien up her life, as ye micht say, for me. Jamie--"

But then Jess sometimes broke down.

"He's so far awa," she said, after a time, "an' aye when he gangs back to London after his holidays he has a fear he'll never see me again, but he's terrified to mention it, an' I juist ken by the wy he taks haud o' me, an' comes runnin' back to tak haud o' me again. I ken fine what he's thinkin', but I daurna speak.

"Guid is no word for what Jamie has been to me, but he wasna born till after Joey died. When we got Jamie, Hendry took to whistlin' again at the loom, an' Jamie juist filled Joey's place to him. Ay, but naebody could fill Joey's place to me. It's different to a man. A bairn's no the same to him, but a fell bit o' me was buried in my laddie's grave.

"Jamie an' Joey was never nane the same nature. It was aye something in a shop, Jamie wanted to be, an' he never cared muckle for his books, but Joey hankered after being a minister, young as