The Lost Trail, Edward Sylvester Ellis [best classic literature TXT] 📗
- Author: Edward Sylvester Ellis
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glanced from side to side. All at once Teddy ceased paddling and pointed to the left shore. Following the direction of his finger, Richter saw, standing upon the bank in full view, the tall, spare figure of the strange hunter. He seemed occupied in watching them, and was as motionless as the tree-trunks behind him--so motionless, indeed, that it required a second scrutiny to prove that it really was not an inanimate object. The intensity of his observation prevented him from observing that Teddy had raised his rifle from the canoe. He caught the click of the lock, however, and spoke in a sharp tone:
"Teddy, don't you dare to--"
His remaining words were drowned in the sharp crack of the piece.
"It's only to frighten him jist, Master Harvey. It'll sarve the good purpose of giving him the idee we ain't afeard, and if he continues his thaiving tricks, he is to be shot at sight, as a shaap-stalin' dog, that he is, to be sure."
"You've hit him!" said his master, as he observed the hunter leap into the woods.
"Thank the Lord for that, for it was an accident, and he'll l'arn we've rifles as well as himself. It's mighty little harm, howiver, is done him, if he can travel in that gay style."
"I am displeased, for your shot might have taken his life, and--but, see yonder, Teddy, what does that mean?"
Close under the opposite bank, and several hundred yards above them was discernible a long canoe, in which was seated at least a dozen Indians. They were coming slowly down-stream, and gradually working their way into the center of the river. Teddy surveyed them a moment and said:
"That means they're after us. Is it run or fight?"
"Neither; they are undoubtedly from the village, and we may as well meet them here as there. What think you, dear wife?"
"Let us join them, by all means, at once."
All doubts were soon removed, when the canoe was headed directly toward them, and under the propulsion of the many skillful arms, it came like a bird over the surface of the waters. A few rods away its speed was slackened, and, before approaching closer, it made a circuit around the voyageurs' canoe, as if the warriors were anxious to assure themselves there was no decoy or design in this unresisting surrender.
Evidently satisfied that it was a _bona fide_ affair, the Indians swept up beside our friends, and one of the warriors, stretching out his hands, said:
"Gib guns me--gib guns."
"Begorrah, but it would be mighty plaisant to us, if it would be all the same to yees, if ye'd be clever enough to let us retain possission of 'em," said Teddy, hesitating about complying with the demand. "They might do ye some injury, ye know, and besides, I didn't propose to--"
"Let them have them," said Richter. The Irishman reluctantly obeyed, and while he passed his rifle over with his left hand, he doubled up his right, shaking it under the savage's nose.
"Ye've got me gun, ye old log of walnut, but ye hain't got me fists, begorrah, but, by the powers, ye shall have them some of these fine mornings whin yer eyes want opening."
"Teddy, be silent!" sharply commanded the missionary.
But the Indians, understanding the significance of the Irishman's gestures, only smiled at them, and the chief who had taken his gun, nodded his head, as much as to say he, too, would enjoy a fisticuff.
When the whites were defenseless, one of the savages vaulted lightly into their canoe, and took possession of the paddle.
"I'm highly oblaiged to ye," grinned Teddy, "for me arms have been waxin' tired ever sin' I l'arned the Injin way of driving a canoe through the water. When ye gets out o' breath jist ax another red-skin to try his hand, while I boss the job."
The canoes were pulled rapidly up-stream. This settled that the whites were being carried to the village which was their original destination. Both Harvey and his wife were rather pleased than otherwise with this, although the missionary would have preferred an interview or conversation in order to make himself and intentions known. He was surprised at the knowledge they displayed of the English language. He overheard words exchanged between them which were as easy to understand as much of Teddy's talk. They must be, therefore, in frequent communication with white men. Their location was so far north that, as Richter plausibly inferred, they were extensive dealers in furs and peltries, which must be disposed of to traders and the agents of the American Fur and Hudson Bay Companies. The Selkirk or Red river settlement also, must be at an easily accessible distance.
It may seem strange that it never occurred to the captives that the savages might do them harm. In fact, nothing but violence itself would have convinced the missionary that such was contemplated. He had yielded himself, heart and soul, to his work; he felt an inward conviction that he was to accomplish great good. Trials and sufferings of all imaginable kinds he expected to undergo, but his life was to be spared until the work was accomplished. Of that he never experienced a moment's doubt.
Our readers will bear in mind that the period of which we write, although but a little more than forty years since, was when the territory west of the Mississippi was almost entirely unknown. Trappers, hunters and fur-traders in occasional instances, penetrated into the heart of the mighty solitude. Lewis and Clarke had made their expedition to the head-waters of the Columbia, but the result of all these visits, to the civilized world, was much the same as that of the adventurers who have penetrated into the interior of Africa.
It was known that on the northwest dwelt the warlike Blackfeet, the implacable foes of every white man. There, also, dwelt other tribes, who seemed resolved that none but their own race should dwell upon that soil. Again, there were others with whom little difficulty was experienced in bartering and trading, to the great profit of the adventurous whites, and the satisfaction of the savages; still, the shrewd traders knew better than to trust to Indian magnanimity or honor. Their reliance under heaven, was their tact in managing the savages, and their own goodly rifles and strong arms. The Sioux were among the latter class, and with them it was destined that the lot of Harvey Richter and his wife should be cast.
The Indian village was reached in the course of a couple of hours. It was found to be much larger than Richter could have anticipated. The missionary soon made known his character and wishes. This secured an audience with the leading chief, when Harvey explained his mission, and asked permission for himself and companions to settle among them. With the ludicrous dignity so characteristic of his people, the chief deferred his reply until the following day, at which time he gave consent, his manner being such as to indicate that he was rather unwilling than otherwise.
That same afternoon, the missionary collected the dusky children of the forest together and preached to them, as best he could, through the assistance of a rude interpreter. He was listened to respectfully by the majority, among whom were several whom he inferred already had heard the word of life. There were others, however, to whom the ceremony was manifestly distasteful. The hopeful minister felt that his Master had directed him to this spot, and that now his real life-work had begun.
CHAPTER III.
THE JUG ACQUAINTANCES.
With that dull, callous, rooted impudence,
Which, dead to shame and every nicer sense,
Ne'er blushed, unless, when spreading Vice's snares,
He stumbled on some virtue unawares.--CHURCHILL.
A YEAR has passed since the events recorded in the preceding pages, and it is summer again. Far up, beside one of those tributaries of the Mississippi, in the western portion of what is now the State of Minnesota, stands a small cabin, such as the early settlers in new countries build for themselves. About a quarter of a mile further up the stream is a large Sioux village, separated from the hut by a stretch of woods through which runs a well-worn footpath. This arrangement the young missionary, Harvey Richter, preferred rather than to dwell in the Indian village. While laboring with all his heart and soul to regulate these degraded people, and while willing to make their troubles and afflictions his own, he still desired a seclusion where his domestic cares and enjoyments were safe from constant interruption. This explains why his cabin had been erected at such a distance from his people.
Every day, no matter what might be the weather, the missionary visited the village, and each Sabbath afternoon, when possible, service was held. This was almost invariably attended by the entire population, who now listened attentively to what was uttered, and often sought to follow the counsels uttered by the good man. A year's residence had sufficed to win the respect and confidence of the Indians, and to convince the faithful servant that the seed he had sown was already springing up and bearing fruit.
About a mile from the river, in a dense portion of the wood, are seated two persons, in friendly converse. But a glance would be required to reveal that one of these was our old friend Teddy, in the most jovial and communicative of moods. The other, painted and bedaubed until his features were scarcely recognizable, and attired in the gaudy Indian apparel, sufficiently explains his identity. A small jug sitting between them, and which is frequently carried to the mouth of each, may disclose why, on this particular morning, they seemed on such confidential terms. The sad truth was that the greatest drawback to Harvey Richter's ministrations was his own servant Teddy. The Indians could not understand why he who lived constantly with the missionary, should be so careless and reckless, and should remain "without the fold," when the good man exhorted them in such earnest language to become Christians. It was incomprehensible to their minds, and served to fill more than one with a suspicion that all was not what it should be. Harvey had spent many an hour with Teddy, in earnest, prayerful expostulation, but, thus far, to no purpose.
For six months after the advent of the missionary and his wife, nothing had been seen or heard of the strange hunter, when, one cold winter's morning, as the former was returning from the village through the path, a rifle was discharged, and the bullet whizzed within an inch or two of his eyes. He might have believed it to be one of the Indians, had he not secured a fair look at the man as he ran away. He said nothing of it to his wife or Teddy, although it occasioned him much trouble and anxiety of mind.
A month or two later, when Teddy was hunting in the woods, and had paused a moment for rest, a gun was discharged at him, from a thick mass of undergrowth. Certain that the unknown hunter was at hand, he dashed in as before, determined to bring the transgressor to a personal account. Teddy could hear him fleeing, and saw the agitation of the undergrowth, but did not catch even a glimpse of his game.
While prosecuting the search, Teddy suddenly encountered an Indian, staggering along with a jug in his hand. The savage manifested a friendly disposition, and the two were soon seated upon the ground, discussing the fiery contents of the vessel and
"Teddy, don't you dare to--"
His remaining words were drowned in the sharp crack of the piece.
"It's only to frighten him jist, Master Harvey. It'll sarve the good purpose of giving him the idee we ain't afeard, and if he continues his thaiving tricks, he is to be shot at sight, as a shaap-stalin' dog, that he is, to be sure."
"You've hit him!" said his master, as he observed the hunter leap into the woods.
"Thank the Lord for that, for it was an accident, and he'll l'arn we've rifles as well as himself. It's mighty little harm, howiver, is done him, if he can travel in that gay style."
"I am displeased, for your shot might have taken his life, and--but, see yonder, Teddy, what does that mean?"
Close under the opposite bank, and several hundred yards above them was discernible a long canoe, in which was seated at least a dozen Indians. They were coming slowly down-stream, and gradually working their way into the center of the river. Teddy surveyed them a moment and said:
"That means they're after us. Is it run or fight?"
"Neither; they are undoubtedly from the village, and we may as well meet them here as there. What think you, dear wife?"
"Let us join them, by all means, at once."
All doubts were soon removed, when the canoe was headed directly toward them, and under the propulsion of the many skillful arms, it came like a bird over the surface of the waters. A few rods away its speed was slackened, and, before approaching closer, it made a circuit around the voyageurs' canoe, as if the warriors were anxious to assure themselves there was no decoy or design in this unresisting surrender.
Evidently satisfied that it was a _bona fide_ affair, the Indians swept up beside our friends, and one of the warriors, stretching out his hands, said:
"Gib guns me--gib guns."
"Begorrah, but it would be mighty plaisant to us, if it would be all the same to yees, if ye'd be clever enough to let us retain possission of 'em," said Teddy, hesitating about complying with the demand. "They might do ye some injury, ye know, and besides, I didn't propose to--"
"Let them have them," said Richter. The Irishman reluctantly obeyed, and while he passed his rifle over with his left hand, he doubled up his right, shaking it under the savage's nose.
"Ye've got me gun, ye old log of walnut, but ye hain't got me fists, begorrah, but, by the powers, ye shall have them some of these fine mornings whin yer eyes want opening."
"Teddy, be silent!" sharply commanded the missionary.
But the Indians, understanding the significance of the Irishman's gestures, only smiled at them, and the chief who had taken his gun, nodded his head, as much as to say he, too, would enjoy a fisticuff.
When the whites were defenseless, one of the savages vaulted lightly into their canoe, and took possession of the paddle.
"I'm highly oblaiged to ye," grinned Teddy, "for me arms have been waxin' tired ever sin' I l'arned the Injin way of driving a canoe through the water. When ye gets out o' breath jist ax another red-skin to try his hand, while I boss the job."
The canoes were pulled rapidly up-stream. This settled that the whites were being carried to the village which was their original destination. Both Harvey and his wife were rather pleased than otherwise with this, although the missionary would have preferred an interview or conversation in order to make himself and intentions known. He was surprised at the knowledge they displayed of the English language. He overheard words exchanged between them which were as easy to understand as much of Teddy's talk. They must be, therefore, in frequent communication with white men. Their location was so far north that, as Richter plausibly inferred, they were extensive dealers in furs and peltries, which must be disposed of to traders and the agents of the American Fur and Hudson Bay Companies. The Selkirk or Red river settlement also, must be at an easily accessible distance.
It may seem strange that it never occurred to the captives that the savages might do them harm. In fact, nothing but violence itself would have convinced the missionary that such was contemplated. He had yielded himself, heart and soul, to his work; he felt an inward conviction that he was to accomplish great good. Trials and sufferings of all imaginable kinds he expected to undergo, but his life was to be spared until the work was accomplished. Of that he never experienced a moment's doubt.
Our readers will bear in mind that the period of which we write, although but a little more than forty years since, was when the territory west of the Mississippi was almost entirely unknown. Trappers, hunters and fur-traders in occasional instances, penetrated into the heart of the mighty solitude. Lewis and Clarke had made their expedition to the head-waters of the Columbia, but the result of all these visits, to the civilized world, was much the same as that of the adventurers who have penetrated into the interior of Africa.
It was known that on the northwest dwelt the warlike Blackfeet, the implacable foes of every white man. There, also, dwelt other tribes, who seemed resolved that none but their own race should dwell upon that soil. Again, there were others with whom little difficulty was experienced in bartering and trading, to the great profit of the adventurous whites, and the satisfaction of the savages; still, the shrewd traders knew better than to trust to Indian magnanimity or honor. Their reliance under heaven, was their tact in managing the savages, and their own goodly rifles and strong arms. The Sioux were among the latter class, and with them it was destined that the lot of Harvey Richter and his wife should be cast.
The Indian village was reached in the course of a couple of hours. It was found to be much larger than Richter could have anticipated. The missionary soon made known his character and wishes. This secured an audience with the leading chief, when Harvey explained his mission, and asked permission for himself and companions to settle among them. With the ludicrous dignity so characteristic of his people, the chief deferred his reply until the following day, at which time he gave consent, his manner being such as to indicate that he was rather unwilling than otherwise.
That same afternoon, the missionary collected the dusky children of the forest together and preached to them, as best he could, through the assistance of a rude interpreter. He was listened to respectfully by the majority, among whom were several whom he inferred already had heard the word of life. There were others, however, to whom the ceremony was manifestly distasteful. The hopeful minister felt that his Master had directed him to this spot, and that now his real life-work had begun.
CHAPTER III.
THE JUG ACQUAINTANCES.
With that dull, callous, rooted impudence,
Which, dead to shame and every nicer sense,
Ne'er blushed, unless, when spreading Vice's snares,
He stumbled on some virtue unawares.--CHURCHILL.
A YEAR has passed since the events recorded in the preceding pages, and it is summer again. Far up, beside one of those tributaries of the Mississippi, in the western portion of what is now the State of Minnesota, stands a small cabin, such as the early settlers in new countries build for themselves. About a quarter of a mile further up the stream is a large Sioux village, separated from the hut by a stretch of woods through which runs a well-worn footpath. This arrangement the young missionary, Harvey Richter, preferred rather than to dwell in the Indian village. While laboring with all his heart and soul to regulate these degraded people, and while willing to make their troubles and afflictions his own, he still desired a seclusion where his domestic cares and enjoyments were safe from constant interruption. This explains why his cabin had been erected at such a distance from his people.
Every day, no matter what might be the weather, the missionary visited the village, and each Sabbath afternoon, when possible, service was held. This was almost invariably attended by the entire population, who now listened attentively to what was uttered, and often sought to follow the counsels uttered by the good man. A year's residence had sufficed to win the respect and confidence of the Indians, and to convince the faithful servant that the seed he had sown was already springing up and bearing fruit.
About a mile from the river, in a dense portion of the wood, are seated two persons, in friendly converse. But a glance would be required to reveal that one of these was our old friend Teddy, in the most jovial and communicative of moods. The other, painted and bedaubed until his features were scarcely recognizable, and attired in the gaudy Indian apparel, sufficiently explains his identity. A small jug sitting between them, and which is frequently carried to the mouth of each, may disclose why, on this particular morning, they seemed on such confidential terms. The sad truth was that the greatest drawback to Harvey Richter's ministrations was his own servant Teddy. The Indians could not understand why he who lived constantly with the missionary, should be so careless and reckless, and should remain "without the fold," when the good man exhorted them in such earnest language to become Christians. It was incomprehensible to their minds, and served to fill more than one with a suspicion that all was not what it should be. Harvey had spent many an hour with Teddy, in earnest, prayerful expostulation, but, thus far, to no purpose.
For six months after the advent of the missionary and his wife, nothing had been seen or heard of the strange hunter, when, one cold winter's morning, as the former was returning from the village through the path, a rifle was discharged, and the bullet whizzed within an inch or two of his eyes. He might have believed it to be one of the Indians, had he not secured a fair look at the man as he ran away. He said nothing of it to his wife or Teddy, although it occasioned him much trouble and anxiety of mind.
A month or two later, when Teddy was hunting in the woods, and had paused a moment for rest, a gun was discharged at him, from a thick mass of undergrowth. Certain that the unknown hunter was at hand, he dashed in as before, determined to bring the transgressor to a personal account. Teddy could hear him fleeing, and saw the agitation of the undergrowth, but did not catch even a glimpse of his game.
While prosecuting the search, Teddy suddenly encountered an Indian, staggering along with a jug in his hand. The savage manifested a friendly disposition, and the two were soon seated upon the ground, discussing the fiery contents of the vessel and
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