Waverley; Or 'Tis Sixty Years Since — Complete, Walter Scott [best value ebook reader .TXT] 📗

in order to tender a subsidy in name of smart-money. The sum would excite ridicule were I to name it; but sure I am that the pockets of the noted Green-Breeks never held as much money of his own. He declined the remittance, saying that he would not sell his blood; but at the same time reprobated the idea of being an informer, which he said was clam, i.e. base or mean. With much urgency he accepted a pound of snuff for the use of some old woman—aunt, grandmother, or the like—with whom he lived. We did not become friends, for the bickers were more agreeable to both parties than any more pacific amusement; but we conducted them ever after under mutual assurances of the highest consideration for each other.

Such was the hero whom Mr. Thomas Scott proposed to carry to Canada, and involve in adventures with the natives and colonists of that country. Perhaps the youthful generosity of the lad will not seem so great in the eyes of others as to those whom it was the means of screening from severe rebuke and punishment. But it seemed to those concerned to argue a nobleness of sentiment far beyond the pitch of most minds; and however obscurely the lad who showed such a frame of noble spirit may have lived or died, I cannot help being of opinion that, if fortune had placed him in circumstances calling for gallantry or generosity, the man would have fulfilled the promise of the boy. Long afterwards, when the story was told to my father, he censured us severely for not telling the truth at the time, that he might have attempted to be of use to the young man in entering on life. But our alarms for the consequences of the drawn sword, and the wound inflicted with such a weapon, were far too predominant at the time for such a pitch of generosity.

Perhaps I ought not to have inserted this schoolboy tale; but, besides the strong impression made by the incident at the time, the whole accompaniments of the story are matters to me of solemn and sad recollection. Of all the little band who were concerned in those juvenile sports or brawls, I can scarce recollect a single survivor. Some left the ranks of mimic war to die in the active service of their country. Many sought distant lands to return no more. Others, dispersed in different paths of life,'my dim eyes now seek for in vain.' Of five brothers, all healthy and promising in a degree far beyond one whose infancy was visited by personal infirmity, and whose health after this period seemed long very precarious, I am, nevertheless, the only survivor. The best loved, and the best deserving to be loved, who had destined this incident to be the foundation of literary composition, died 'before his day' in a distant and foreign land; and trifles assume an importance not their own when connected with those who have been loved and lost.

NOTES NOTE I

LONG the oracle of the country gentlemen of the high Tory party. The ancient News-Letter was written in manuscript and copied by clerks, who addressed the copies to the subscribers. The politician by whom they were compiled picked up his intelligence at coffee-houses, and often pleaded for an additional gratuity in consideration of the extra expense attached to frequenting such places of fashionable resort.

NOTE 2

There is a family legend to this purpose, belonging to the knightly family of Bradshaigh, the proprietors of Haigh Hall, in Lancashire, where, I have been told, the event is recorded on a painted glass window. The German ballad of the Noble Moringer turns upon a similar topic. But undoubtedly many such incidents may have taken place, where, the distance being great and the intercourse infrequent, false reports concerning the fate of the absent Crusaders must have been commonly circulated, and sometimes perhaps rather hastily credited at home.

NOTE 3

The attachment to this classic was, it is said, actually displayed in the manner mentioned in the text by an unfortunate Jacobite in that unhappy period. He escaped from the jail in which he was confined for a hasty trial and certain condemnation, and was retaken as he hovered around the place in which he had been imprisoned, for which he could give no better reason than the hope of recovering his favourite Titus Livius. I am sorry to add that the simplicity of such a character was found to form no apology for his guilt as a rebel, and that he was condemned and executed.

NOTE 4

Nicholas Amhurst, a noted political writer, who conducted for many years a paper called the Craftsman, under the assumed name of Caleb D'Anvers. He was devoted to the Tory interest, and seconded with much ability the attacks of Pulteney on Sir Robert Walpole. He died in 1742, neglected by his great patrons and in the most miserable circumstances.

'Amhurst survived the downfall of Walpole's power, and had reason to expect a reward for his labours. If we excuse Bolingbroke, who had only saved the shipwreck of his fortunes, we shall be at a loss to justify Pulteney, who could with ease have given this man a considerable income. The utmost of his generosity to Amhurst that I ever heard of was a hogshead of claret! He died, it is supposed, of a broken heart; and was buried at the charge of his honest printer, Richard Francklin.'—Lord Chesterfield's Characters Reviewed, p. 42.

NOTE 5

I have now given in the text the full name of this gallant and excellent man, and proceed to copy the account of his remarkable conversion, as related by Doctor Doddridge.

'This memorable event,' says the pious writer, 'happened towards the middle of July 1719. The major had spent the evening (and, if I mistake not, it was the Sabbath) in some gay company, and had an unhappy assignation with a married woman, whom he was to attend exactly at twelve. The company broke up about eleven, and, not judging it convenient to anticipate the time appointed, he went into his chamber to kill the tedious hour, perhaps with some amusing book, or some other way. But it very accidentally happened that he took up a religious book, which his good mother or aunt had, without his knowledge, slipped into his portmanteau. It was called, if I remember the title exactly, The Christian Soldier, or Heaven taken by Storm, and it was written by Mr. Thomas Watson. Guessing by the title of it that he would find some phrases of his own profession spiritualised in a manner which he thought might afford him some diversion, he resolved to dip into it, but he took no serious notice of anything it had in it; and yet, while this book was in his hand, an impression was made upon his mind (perhaps God only knows how) which drew after it a train of the most important and happy consequences. He thought he saw an unusual blaze of light fall upon the book which he was reading, which he at first imagined might happen by some accident in the candle, but, lifting up his eyes, he apprehended to his extreme amazement that there was before him, as it were suspended in the air, a visible representation of the Lord Jesus Christ upon the cross, surrounded on all sides with a glory; and was impressed as if a voice, or something equivalent to a voice, had come to him, to this effect (for he was not confident as to the words), "Oh, sinner! did I suffer this for thee, and are these thy returns?" Struck with so amazing a phenomenon as this, there remained hardly any life in him, so that he sunk down in the arm-chair in which he sat, and continued, he knew not how long, insensible.'

'With regard to this vision,' says the ingenious Dr. Hibbert, 'the appearance of our Saviour on the cross, and the awful words repeated, can be considered in no other light than as so many recollected images of the mind, which probably had their origin in the language of some urgent appeal to repentance that the colonel might have casually read or heard delivered. From what cause, however, such ideas were rendered as vivid as actual impressions, we have no information to be depended upon. This vision was certainly attended with one of the most important of consequences connected with the Christian dispensation—the conversion of a sinner. And hence no single narrative has, perhaps, done more to confirm the superstitious opinion that apparitions of this awful kind cannot arise without a divine fiat.' Doctor Hibbert adds in a note—'A short time before the vision, Colonel Gardiner had received a severe fall from his horse. Did the brain receive some slight degree of injury from the accident, so as to predispose him to this spiritual illusion?'—Hibbert's Philosophy of Apparitions, Edinburgh, 1824, p. 190.

NOTE 6

The courtesy of an invitation to partake a traveller's meal, or at least that of being invited to share whatever liquor the guest called for, was expected by certain old landlords in Scotland even in the youth of the author. In requital mine host was always furnished with the news of the country, and was probably a little of a humorist to boot. The devolution of the whole actual business and drudgery of the inn upon the poor gudewife was very common among the Scottish Bonifaces. There was in ancient times, in the city of Edinburgh, a gentleman of good family who condescended, in order to gain a livelihood, to become the nominal keeper of a coffee-house, one of the first places of the kind which had been opened in the Scottish metropolis. As usual, it was entirely managed by the careful and industrious Mrs. B—; while her husband amused himself with field sports, without troubling his head about the matter. Once upon a time, the premises having taken fire, the husband was met walking up the High Street loaded with his guns and fishing-rods, and replied calmly to someone who inquired after his wife, 'that the poor woman was trying to save a parcel of crockery and some trumpery books'; the last being those which served her to conduct the business of the house.

There were many elderly gentlemen in the author's younger days who still held it part of the amusement of a journey 'to parley with mine host,' who often resembled, in his quaint humour, mine Host of the Garter in the Merry Wives of Windsor; or Blague of the George in the Merry Devil of Edmonton. Sometimes the landlady took her share of entertaining the company. In either case the omitting to pay them due attention gave displeasure, and perhaps brought down a smart jest, as on the following occasion:

A jolly dame who, not 'Sixty Years Since,' kept the principal caravansary at Greenlaw, in Berwickshire, had the honour to receive under her roof a very worthy clergyman, with three sons of the same profession, each having a cure of souls; be it said in passing, none of the reverend party were reckoned powerful in the pulpit. After dinner was over, the worthy senior, in the pride of his heart, asked Mrs. Buchan whether she ever had had such a party in her house before. 'Here sit I,' he said, 'a placed minister of the Kirk of Scotland, and here sit my three sons, each a placed minister of the same kirk. Confess, Luckie Buchan, you never had such a party in your house before.' The question was not premised by any invitation to sit down and take a glass of wine or the like, so Mrs. B. answered drily, 'Indeed, sir, I cannot just say that ever I had such a party in my house before, except once in the forty-five, when I had a Highland piper here, with his three sons, all Highland pipers; and deil a spring they could play amang them.'

NOTE 7

There is no particular mansion described under the name of Tully-Veolan; but the peculiarities of the description occur in various old Scottish seats. The House of Warrender upon Bruntsfield Links and that of Old Ravelston, belonging, the former to Sir George Warrender, the latter to Sir Alexander Keith, have both contributed several hints to the description in the text. The House of Dean, near Edinburgh, has also some points of resemblance with Tully-Veolan. The author has, however, been informed that the House of Grandtully resembles that of the Baron of Bradwardine still more than any of the above.

NOTE 8

I am ignorant how long the ancient and established custom of keeping fools has been disused in England. Swift writes an epitaph on the Earl of Suffolk's fool—

Whose name was Dickie Pearce

In Scotland, the custom subsisted till late in the last century; at Glamis Castle is preserved the dress