Waverley; Or, 'Tis Sixty Years Since — Volume 1, Walter Scott [top ten books to read TXT] 📗

a stirrup-cup, for which no charge could be made without violating the ancient hospitality of Scotland. NOTE 11

The story last told was said to have happened in the south of Scotland; but cedant arma togae and let the gown have its dues. It was an old clergyman, who had wisdom and firmness enough to resist the panic which seized his brethren, who was the means of rescuing a poor insane creature from the cruel fate which would otherwise have overtaken her. The accounts of the trials for witchcraft form one of the most deplorable chapters in Scottish story.

NOTE 12

Although canting heraldry is generally reprobated, it seems nevertheless to have been adopted in the arms and mottos of many honourable families. Thus the motto of the Vernons, Ver non semper viret, is a perfect pun, and so is that of the Onslows, Festina lente. The Periissem ni per-iissem of the Anstruthers is liable to a similar objection. One of that ancient race, finding that an antagonist, with whom he had fixed a friendly meeting, was determined to take the opportunity of assassinating him, prevented the hazard by dashing out his brains with a battle-axe. Two sturdy arms, brandishing such a weapon, form the usual crest of the family, with the above motto, Periissem ni per-iissem—I had died, unless I had gone through with it.

NOTE 13

Mac-Donald of Barrisdale, one of the very last Highland gentlemen who carried on the plundering system to any great extent, was a scholar and a well-bred gentleman. He engraved on his broad- swords the well-known lines—

    Hae tibi erunt artes pacisque imponere morem,
    Parcere subjectis, et debellare superbos.

Indeed, the levying of black-mail was, before 1745, practised by several chiefs of very high rank, who, in doing so, contended that they were lending the laws the assistance of their arms and swords, and affording a protection which could not be obtained from the magistracy in the disturbed state of the country. The author has seen a Memoir of Mac-Pherson of Cluny, chief of that ancient clan, from which it appears that he levied protection- money to a very large amount, which was willingly paid even by some of his most powerful neighbours. A gentleman of this clan, hearing a clergyman hold forth to his congregation on the crime of theft, interrupted the preacher to assure him, he might leave the enforcement of such doctrines to Cluny Mac-Pherson, whose broadsword would put a stop to theft sooner than all the sermons of all the ministers of the synod.

NOTE 14

The Town-guard of Edinburgh were, till a late period, armed with this weapon when on their police-duty. There was a hook at the back of the axe, which the ancient Highlanders used to assist them to climb over walls, fixing the hook upon it and raising themselves by the handle. The axe, which was also much used by the natives of Ireland, is supposed to have been introduced into both countries from Scandinavia.

NOTE 15

An adventure very similar to what is here stated actually befell the late Mr. Abercromby of Tullibody, grandfather of the present Lord Abercromby, and father of the celebrated Sir Ralph. When this gentleman, who lived to a very advanced period of life, first settled in Stirlingshire, his cattle were repeatedly driven off by the celebrated Rob Roy, or some of his gang; and at length he was obliged, after obtaining a proper safe-conduct, to make the cateran such a visit as that of Waverley to Bean Lean in the text. Rob received him with much courtesy, and made many apologies for the accident, which must have happened, he said, through some mistake. Mr. Abercromby was regaled with collops from two of his own cattle, which were hung up by the heels in the cavern, and was dismissed in perfect safety, after having agreed to pay in future a small sum of black-mail, in consideration of which Rob Roy not only undertook to forbear his herds in future, but to replace any that should be stolen from him by other freebooters. Mr. Abercromby said Rob Roy affected to consider him as a friend to the Jacobite interest and a sincere enemy to the Union. Neither of these circumstances were true; but the laird thought it quite unnecessary to undeceive his Highland host at the risk of bringing on a political dispute in such a situation. This anecdote I received many years since (about 1792) from the mouth of the venerable gentleman who was concerned in it.

NOTE 16

This celebrated gibbet was, in the memory of the last generation, still standing at the western end of the town of Crieff, in Perthshire. Why it was called the kind gallows we are unable to inform the reader with certainty; but it is alleged that the Highlanders used to touch their bonnets as they passed a place which had been fatal to many of their countrymen, with the ejaculation 'God bless her nain sell, and the Teil tamn you!' It may therefore have been called kind, as being a sort of native or kindred place of doom to those who suffered there, as in fulfilment of a natural destiny.

NOTE 17

The story of the bridegroom carried off by caterans on his bridal- day is taken from one which was told to the author by the late Laird of Mac-Nab many years since. To carry off persons from the Lowlands, and to put them to ransom, was a common practice with the wild Highlanders, as it is said to be at the present day with the banditti in the south of Italy. Upon the occasion alluded to, a party of caterans carried off the bridegroom and secreted him in some cave near the mountain of Schiehallion. The young man caught the small-pox before his ransom could be agreed on; and whether it was the fine cool air of the place, or the want of medical attendance, Mac-Nab did not pretend to be positive; but so it was, that the prisoner recovered, his ransom was paid, and he was restored to his friends and bride, but always considered the Highland robbers as having saved his life by their treatment of his malady.

NOTE 18

This happened on many occasions. Indeed, it was not till after the total destruction of the clan influence, after 1745, that purchasers could be found who offered a fair price for the estates forfeited in 1715, which were then brought to sale by the creditors of the York Buildings Company, who had purchased the whole, or greater part, from government at a very small price. Even so late as the period first mentioned, the prejudices of the public in favour of the heirs of the forfeited families threw various impediments in the way of intending purchasers of such property.

NOTE 19

This sort of political game ascribed to Mac-Ivor was in reality played by several Highland chiefs, the celebrated Lord Lovat in particular, who used that kind of finesse to the uttermost. The Laird of Mac—-was also captain of an independent company, but valued the sweets of present pay too well to incur the risk of losing them in the Jacobite cause. His martial consort raised his clan and headed it in 1745. But the chief himself would have nothing to do with king-making, declaring himself for that monarch, and no other, who gave the Laird of Mac —— 'half-a-guinea the day and half-a-guinea the morn.'

NOTE 20

In explanation of the military exercise observed at the Castle of Glennaquoich, the author begs to remark that the Highlanders were not only well practised in the use of the broadsword, firelock, and most of the manly sports and trials of strength common throughout Scotland, but also used a peculiar sort of drill, suited to their own dress and mode of warfare. There were, for instance, different modes of disposing the plaid, one when on a peaceful journey, another when danger was apprehended; one way of enveloping themselves in it when expecting undisturbed repose, and another which enabled them to start up with sword and pistol in hand on the slightest alarm.

Previous to 1720 or thereabouts, the belted plaid was universally worn, in which the portion which surrounded the middle of the wearer and that which was flung around his shoulders were all of the same piece of tartan. In a desperate onset all was thrown away, and the clan charged bare beneath the doublet, save for an artificial arrangement of the shirt, which, like that of the Irish, was always ample, and for the sporran-mollach, or goat's- skin purse.

The manner of handling the pistol and dirk was also part of the Highland manual exercise, which the author has seen gone through by men who had learned it in their youth.

NOTE 21

Pork or swine's flesh, in any shape, was, till of late years, much abominated by the Scotch, nor is it yet a favourite food amongst them. King Jamie carried this prejudice to England, and is known to have abhorred pork almost as much as he did tobacco. Ben Jonson has recorded this peculiarity, where the gipsy in a masque, examining the king's hand, says—

You should, by this line,

Love a horse and a hound, but no part of a swine.

The Gipsies Metamorphosed.

James's own proposed banquet for the Devil was a loin of pork and a poll of ling, with a pipe of tobacco for digestion.

NOTE 22

In the number of persons of all ranks who assembled at the same table, though by no means to discuss the same fare, the Highland chiefs only retained a custom which had been formerly universally observed throughout Scotland. 'I myself,' says the traveller, Fynes Morrison, in the end of Queen Elizabeth's reign, the scene being the Lowlands of Scotland, 'was at a knight's house, who had many servants to attend him, that brought in his meat with their heads covered with blue caps, the table being more than half furnished with great platters of porridge, each having a little piece of sodden meat. And when the table was served, the servants did sit down with us; but the upper mess, instead of porridge, had a pullet, with some prunes in the broth.'—Travels, p. 155.

Till within this last century the farmers, even of a respectable condition, dined with their work-people. The difference betwixt those of high degree was ascertained by the place of the party above or below the salt, or sometimes by a line drawn with chalk on the dining-table. Lord Lovat, who knew well how to feed the vanity and restrain the appetites of his clansmen, allowed each sturdy Fraser who had the slightest pretensions to be a Duinhewassel the full honour of the sitting, but at the same time took care that his young kinsmen did not acquire at his table any taste for outlandish luxuries. His lordship was always ready with some honourable apology why foreign wines and French brandy, delicacies which he conceived might sap the hardy habits of his cousins, should not circulate past an assigned point on the table.

NOTE 23

In the Irish ballads relating to Fion (the Fingal of Mac-Pherson) there occurs, as in the primitive poetry of most nations, a cycle of heroes, each of whom has some distinguishing attribute; upon these qualities, and the adventures of those possessing them, many proverbs are formed, which are still current in the Highlands. Among other characters, Conan is distinguished as in some respects a kind of Thersites, but brave and daring even to rashness. He had made a vow that he would never take a blow without returning it; and having, like other heroes of antiquity, descended to the infernal regions, he received a cuff from the Arch-fiend who presided there, which he instantly returned, using the expression in the text. Sometimes the proverb is worded thus—'Claw for claw, and the devil take the shortest nails, as Conan said to the devil.'

NOTE 24

The description of the waterfall mentioned in this chapter is taken from that of Ledeard, at the farm so called, on the northern side of Lochard, and near the head of the lake, four or five miles from Aberfoyle. It is upon a small scale, but otherwise one of the most exquisite cascades it is possible to behold. The appearance of Flora with the harp, as described, has been justly censured as too theatrical and affected for the lady-like simplicity of her character. But something may be allowed to her French education, in which point and striking effect always make a considerable object.

NOTE 25

The author has been sometimes accused of confounding fiction with reality. He therefore thinks it necessary to state that the circumstance of the hunting described in the text as preparatory to the insurrection of 1745 is, so far as he knows, entirely imaginary. But it is well known such a great hunting was held in the Forest of Brae-Mar, under the auspices of the Earl of Mar,