A Knight of the White Cross: A Tale of the Siege of Rhodes, G. A. Henty [the dot read aloud txt] 📗

with them. This would have many advantages. Among others, the presence of so many ladies of rank would have the excellent effect of discountenancing and repressing extravagances and dissolute habits, which are but too common, and are a shame to the Order. Knights possessing commanderies throughout Europe would be no worse stewards for being married men, and scandals, such as contributed largely to the downfall of the Templars, would be avoided.

“The sole vow necessary, so far as I can see, would be that knights should remain unmarried and disposable at all times for service until ten years after making their profession, and that afterwards they should ever be ready to obey the summons to arms, on occasions when the safety of Rhodes, or the invasion of any Christian country by the Moslems, rendered their services needful, when they would come out just as the knights of Richard the Lion Heart went out as crusaders. I have spent half my life since I joined the Order in commanderies at home, and a dull life it was, and I was glad enough to resign my last command and come out here. Had I been able to marry, I might now have had a son of your age, whose career I could watch and feel a pride in. My life would have been far happier in England, and in all respects I should be a better man than I am now. Methinks it would strengthen rather than weaken the Order. As a fighting body we should be in no way inferior to what we are now, and we should be more liked and more respected throughout Europe, for naturally the sight of so many men leading a luxurious life in commanderies causes a feeling against them.”

“But I suppose, Sir John, that there is no great difficulty in obtaining a dispensation from our vows?”

“In this, as in all other matters, everything depends upon interest or money. Of course, dispensations are not common; but doubtless any knight when he had served his term of active service could, especially if his request were backed by the grand master, obtain from the Pope a dispensation of his vows. If he had a commandery it would make a vacancy, and give the grand prior, or the grand master, or the council, in whosoever's gift it might be, an opportunity of rewarding services or of gratifying some powerful family.”

“I agree with you that it would have been much better, Sir John. I can understand that monks, ever living a quiet life apart from the world, should be content so to continue; but among a body of warlike knights there must be many who, in time, must come to regret the vows they took when boys. The cadet of a noble family might, by the death of elder brothers, come to be the head of a great family, the ruler over wide domains. Surely it would be desirable that such a man should be able to marry and have heirs.”

“Doubtless it could be managed in such cases, Gervaise, but it is a pity that it should have to be managed. I can see no reason in the world why a knight, after doing ten years of service here, should not be free to marry, providing he takes a vow to render full service to the Order whenever called upon to do so. Already the vow of poverty is everywhere broken. Already, in defiance of their oaths, too many knights lead idle and dissolute lives. Already, knights, when in their own countries, disregard the rule that they shall draw sword in no cause save that of the Holy Sepulchre, and, like other knights and nobles, take part in civil strife or foreign wars. All this is a scandal, and it were better by far to do away with all oaths, save that of obedience and willingness to war with the infidel, than to make vows that all men know are constantly and shamelessly broken.

“I am fond of you, Gervaise. I am proud of you, as one who has brought honour to our langue, and who, in time, will bring more honour. I am glad that, so far as there can be between a young knight and one of middle age, there is a friendship between us. But see what greater pleasure it would give to my life were you my son, for whom I could lay by such funds as I could well spare, instead of spending all my appointments on myself, and having neither kith nor kin to give a sigh of regret when the news comes that I have fallen in some engagement with the infidels. I often think of all these things, and sometimes talk them over with comrades, and there are few who do not hold, with me, that it would be far better that we should become a purely military Order, like some of the military Orders in the courts of the European sovereigns, than remain as we are, half monk, half soldier—a mixture that, so far as I can see, accords but badly with either morality or public repute.

“However, I see no chance of such a change coming, and we must be content to observe our vows as well as may be, so long as we are willing to remain monks and try to obtain dispensation from our vows should we desire to alter our mode of life. We ought either to have remained monks pure and simple, spending our lives in deeds of charity, a life which suits many men, and against which I should be the last to say anything, or else soldiers pure and simple, as were the crusaders, who wrested the Holy Sepulchre from the hands of the infidels. At present, Gervaise, your vocation lies wholly in the way of fighting, but it may be that the time will come when you may have other aims and ambitions, and when the vows of the Order will gall you.”

“I hope not, Sir John,” Gervaise said earnestly.

“You are young yet,” the knight replied, with an indulgent smile. “Some day you may think differently. Now,” he went on, changing the subject abruptly, “when will your galley be ready?”

“This is my last ride, Sir John. The shipwrights will have finished tomorrow, and the next day we shall take possession of her, and begin to practise, so that each man shall know his duties, and the galley slaves learn to row well, before we have orders to sail. I wish you were going with us, Sir John.”

“I should like it, lad, in many respects. It does one good to see the enthusiasm of young men, and doubtless you will be a merry party. But, on the other hand, unless I mistake, you will be undertaking wild adventures, and my time for these is well nigh passed. When the Turk comes here, if he ever comes—and of that I have little doubt—I shall be ready to take my full share of the fighting; but I shall seek adventures no longer, and shall go no more to sea. Next only to the bailiff, I am the senior of our auberge, and—but this is between ourselves, lad—am like to succeed to the grand priory of England when it becomes vacant, and if not I shall, as the grand master has told me, have the offer of the next high office vacant in the palace.”

Two days later Gervaise and his company of young knights went down to the port to take part in the launch of the new galley. This was the occasion of a solemn ceremony, the grand master and a large number of knights being present. A religious service first took place on her poop, and she was named by the grand master the Santa Barbara. When the ceremony was over, Gervaise was solemnly invested with the command of the galley by the grand marshal of the navy; then the shores were struck away, and the galley glided into the water, amid the firing of guns, the blowing of trumpets, and the