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child, since he has twice rashly precipitated himself into a chamber charged with an anesthetic prepared, by a process of my own, from the lycoperdon or Common Puff-ball.”

I became fully master of my senses, and I became fully alive to a stupendous fact. At last it was ended; we were utterly in the power of Dr. Fu-Manchu; our race was run.

I sat in a low vaulted room. The roof was of ancient brickwork, but the walls were draped with exquisite Chinese fabric having a green ground whereon was a design representing a grotesque procession of white peacocks. A green carpet covered the floor, and the whole of the furniture was of the same material as the chair to which I was strapped, viz:—ebony inlaid with ivory. This furniture was scanty. There was a heavy table in one corner of the dungeonesque place, on which were a number of books and papers. Before this table was a high-backed, heavily carven chair. A smaller table stood upon the right of the only visible opening, a low door partially draped with bead work curtains, above which hung a silver lamp. On this smaller table, a stick of incense, in a silver holder, sent up a pencil of vapor into the air, and the chamber was loaded with the sickly sweet fumes. A faint haze from the incense-stick hovered up under the roof.

In the high-backed chair sat Dr. Fu-Manchu, wearing a green robe upon which was embroidered a design, the subject of which at first glance was not perceptible, but which presently I made out to be a huge white peacock. He wore a little cap perched upon the dome of his amazing skull, and with one clawish hand resting upon the ebony of the table, he sat slightly turned toward me, his emotionless face a mask of incredible evil. In spite of, or because of, the high intellect written upon it, the face of Dr. Fu-Manchu was more utterly repellent than any I have ever known, and the green eyes, eyes green as those of a cat in the darkness, which sometimes burned like witch lamps, and sometimes were horribly filmed like nothing human or imaginable, might have mirrored not a soul, but an emanation of hell, incarnate in this gaunt, high-shouldered body.

Stretched flat upon the floor lay Nayland Smith, partially stripped, his arms thrown back over his head and his wrists chained to a stout iron staple attached to the wall; he was fully conscious and staring intently at the Chinese doctor. His bare ankles also were manacled, and fixed to a second chain, which quivered tautly across the green carpet and passed out through the doorway, being attached to something beyond the curtain, and invisible to me from where I sat.

Fu-Manchu was now silent. I could hear Smith’s heavy breathing and hear my watch ticking in my pocket. I suddenly realized that although my body was lashed to the ebony chair, my hands and arms were free. Next, looking dazedly about me, my attention was drawn to a heavy sword which stood hilt upward against the wall within reach of my hand. It was a magnificent piece, of Japanese workmanship; a long, curved Damascened blade having a double-handed hilt of steel, inlaid with gold, and resembling fine Kuft work. A host of possibilities swept through my mind. Then I perceived that the sword was attached to the wall by a thin steel chain some five feet in length.

“Even if you had the dexterity of a Mexican knife-thrower,” came the guttural voice of Fu-Manchu, “you would be unable to reach me, dear Dr. Petrie.”

The Chinaman had read my thoughts.

Smith turned his eyes upon me momentarily, only to look away again in the direction of Fu-Manchu. My friend’s face was slightly pale beneath the tan, and his jaw muscles stood out with unusual prominence. By this fact alone did he reveal his knowledge that he lay at the mercy of this enemy of the white race, of this inhuman being who himself knew no mercy, of this man whose very genius was inspired by the cool, calculated cruelty of his race, of that race which to this day disposes of hundreds, nay! thousands, of its unwanted girl-children by the simple measure of throwing them down a well specially dedicated to the purpose.

“The weapon near your hand,” continued the Chinaman, imperturbably, “is a product of the civilization of our near neighbors, the Japanese, a race to whose courage I prostrate myself in meekness. It is the sword of a samurai, Dr. Petrie. It is of very great age, and was, until an unfortunate misunderstanding with myself led to the extinction of the family, a treasured possession of a noble Japanese house...”

The soft voice, into which an occasional sibilance crept, but which never rose above a cool monotone, gradually was lashing me into fury, and I could see the muscles moving in Smith’s jaws as he convulsively clenched his teeth; whereby I knew that, impotent, he burned with a rage at least as great as mine. But I did not speak, and did not move.

“The ancient tradition of seppuku,” continued the Chinaman, “or hara-kiri, still rules, as you know, in the great families of Japan. There is a sacred ritual, and the samurai who dedicates himself to this honorable end, must follow strictly the ritual. As a physician, the exact nature of the ceremony might possibly interest you, Dr. Petrie, but a technical account of the two incisions which the sacrificant employs in his self-dismissal, might, on the other hand, bore Mr. Nayland Smith. Therefore I will merely enlighten you upon one little point, a minor one, but interesting to the student of human nature. In short, even a samurai—and no braver race has ever honored the world—sometimes hesitates to complete the operation. The weapon near to your hand, my dear Dr. Petrie, is known as the Friend’s Sword. On such occasions as we are discussing, a trusty friend is given the post—an honored one of standing behind the brave man who offers himself to his gods, and should the latter’s courage momentarily fail him, the friend with the trusty blade (to which now I especially direct your attention) diverts the hierophant’s mind from his digression, and rectifies his temporary breach of etiquette by severing the cervical vertebrae of the spinal column with the friendly blade—which you can reach quite easily, Dr. Petrie, if you care to extend your hand.”

Some dim perceptions of the truth was beginning to creep into my mind. When I say a perception of the truth, I mean rather of some part of the purpose of Dr. Fu-Manchu; of the whole horrible truth, of the scheme which had been conceived by that mighty, evil man, I had no glimmering, but I foresaw that a frightful ordeal was before us both.

“That I hold you in high esteem,” continued Fu-Manchu, “is a fact which must be apparent to you by this time, but in regard to your companion, I entertain very different sentiments....”

Always underlying the deliberate calm of the speaker, sometimes showing itself in an unusually deep guttural, sometimes in an unusually serpentine sibilance, lurked the frenzy of hatred which in the past had revealed itself occasionally in wild outbursts. Momentarily I expected such an outburst now, but it did not come.

“One quality possessed by Mr. Nayland Smith,” resumed the Chinaman, “I admire; I refer to his courage. I would wish that so courageous a man should seek his own end, should voluntarily efface himself from the path of that world-movement which he is powerless to check. In short, I would have him show himself a samurai. Always his friend, you shall remain so to the end, Dr. Petrie. I have arranged for this.”

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